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amiable, though not faultless. The ethical delineations of ‘that noble and liberal casuist'—as Shakspeare has been well called—do not exhibit the drab-coloured Quakerism of morality. His plays are not copied either from The Whole Duty of Man, or from The Academy of Compliments/ We confess we are a little shocked at the want of refinement in those who are shocked at the want of refinement in Hamlet. The neglect of punctilious exactness in his behaviour either partakes of the ‘licence of the time, or else belongs to the very excess of intellectual refinement in the character, which makes the common rules of life, as well as his own purposes, sit loose upon him. He may be said to be amenable only to the tribunal of his own thoughts, and is too much taken up with the airy world of contemplation, to lay as much stress as he ought on the practical consequences of things. His habitual principles of action are unhinged and out of joint with the time. His conduct to Ophelia is quite natural in his circumstances. It is that of assumed severity only. It is the effect of disappointed hope, of bitter regrets, of affection suspended, not obliterated, by the distractions of the scene around him ! Amidst the natural and preternatural horrors of his situation, he might be excused in delicacy from carrying on a regular courtship. When “his father's spirit was in arms, it was not a time for the son to make love in. He could neither marry Ophelia, nor wound her mind by explaining the cause of his alienation, which he durst hardly trust himself to think of. It would have taken him years to have come to a direct explanation on the point. In the harassed state of his mind, he could not have done much otherwise than he did. His conduct does not contradict what he says when he sees her funeral:

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and place them in positions favourable for their advancement. The eldest, Robert-best known by the name given by his school-fellows at Eton, of Bobus—was distinguished as a classical scholar, and adopted the profession of the law. Sydney, the second son, was educated at Winchester and Oxford, and entered the church. Courtenay, the youngest son, went to India, and acquired great wealth, as well as reputation, as a judge and oriental scholar. The opinion or hypothesis that men of genius more generally inherit their intellectual eminence from the side of the mother than that of the father, is illustrated by the history of this remarkable family, for the mother of the young Smiths, the daughter of a French emigrant, was a woman of strong sense, energy of character, and constitutional vivacity or gaiety. Sydney having gained a fellowship at New College, Oxford, worth about £100 per annum, was cast upon his own resources. He obtained a curacy in a small village in the midst of Salisbury Plain. The squire of the parish, Mr Beach, two years afterwards, engaged him as tutor to his eldest son, and it was arranged that tutor and pupil should proceed to the university of Weimar, in Saxony. They set out, but ‘before we could get there, said Smith, “Germany became the seat of war, and in stress of politics we put into Edinburgh, where I remained five years. He officiated in the Episcopal chapel there. After two years' residence in Edinburgh, he returned to England to marry a Miss Pybus, daughter of a deceased banker. The lady had a brother, one of the Lords of the Admiralty, under Pitt, but he was highly incensed at the marriage of his sister with a decided Whig without fortune, and the prospects of the young pair were far from brilliant. The lady, however, had a small fortune of her own, and she realised £500 by the sale of a fine necklace which her mother had given her. The Salisbury squire added £1000 for Sydney's care of his son, and thus the more sordid of the ills of poverty were averted. Literature also furnished an additional source. The Edinburgh Review was started in 1802, and Sydney Smith was the original projector of the scheme:

‘The principles of the French Revolution, he says, “were then fully afloat, and it is impossible to conceive a more violent and agitated state of society. Among the first persons with whom I became acquainted, were Lord Jeffrey, Lord Murray —late Lord Advocate for Scotland—and Lord Brougham; all of them maintaining opinions upon political subjects a little too liberal for the dynasty of Dundas, then exercising supreme power over the northern division of the island. One day we happened to meet in the eighth or ninth story or flat in Buccleuch Place, the elevated residence of the then Mr Jeffrey. I proposed that we should set up a Review; this was acceded to with acclamation. I was appointed editor, and remained long enough in Edinburgh to edit the first number of the Edinburgh Review. The motto I proposed for the Review was:

“Tenui musam meditamur avena'We cultivate literature upon a little oatmeal.

But this was too near the truth to be admitted, and so we took our present grave motto from Publius Syrus, of whom none of us had, I am sure, ever read a single line;" and so began what has since turned out to be a very important and able journal. When

* Judex damnatur cum nocens absolvitur—The judge is condemned when the guilty are absolved. The young adventurers, it was said, had hung out the bloody flag on their t": !

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I left Edinburgh it fell into the stronger hands of Lord Jeffrey and Lord Brougham, and reached the highest point of popularity and success.’ Jeffrey's more sober account of this literary enterprise will afterwards be given, but one feature in the scheme, important to Smith, as to all the others, was that the writers were to receive for their contributions ten guineas a sheet, or sixteen printed pages. In 1804, Mr Smith sought the wider field of London. He officiated for some time as preacher of the Foundling Hospital at £50 per annum, and obtained another preachership in Berkeley Square. His sermons were highly popular, and a course of lectures on moral philosophy, which he delivered in 1804, 1805, and 1806, at the Royal Institution—and which were published after his death—still more widely extended his reputation. In Holland House, and in other distinguished circles, his extraordinary conversational powers had already made him famous. His contributions to the Edinburgh Review also added to his popularity, though their liberality of tone and spirit rendered him obnoxious to the party in power. During the short period of the Whig administration in 1806–7, he obtained the living of Foston-le-Clay, in Yorkshire, and here he wrote a highly amusing and powerful political tract, entitled Letters on the Subject of the Catholics, to my Brother Abraham, who lives in the Country, by Peter Plymley. The success of the Letters was immense—they have gone through twenty-one editions. Since the days of Swift no such masterly political irony, combined with irresistible argument, had been witnessed. In ridiculing the idea prevalent among many timid though excellent persons at the time, that a conspiracy had been formed against the Protestant religion, headed by the pope, Mr Smith places the subject in a light highly ludicrous and amusing:

The pope has not landed—nor are there any curates sent out after him—nor has he been hid at St Albans by the Dowager Lady Spencer—nor dined privately at Holland House—nor been seen near Dropmore. If these fears exist—which I do not believe—they exist only in the mind of the chancellor of the exchequer [the late Mr Spencer Perceval]; they emanate from his zeal for the Protestant interest; and though they reflect the highest honour upon the delicate irritability of his faith, must certainly be considered as more ambiguous proofs of the sanity and vigour of his understanding. By this time, however, the best informed clergy in the neighbourhood of the metropolis are convinced that the rumour is without foundation: and though the pope is probably hovering about our coast in a fishing-smack, it is most likely he will fall a prey to the vigilance of the cruisers: and it is certain he has not yet polluted the Protestantism of our soil. Exactly in the same manner the story of the wooden gods seized at Charing Cross, by an order from the Foreign Office, turns out to be without the shadow of a foundation: instead of the angels and archangels mentioned by the informer, nothing was discovered but a wooden image of Lord Mulgrave going down to Chatham as a head-piece for the Spanker gun-vessel; it was an exact resemblance of his lordship in his military uniform; and therefore as little like a god as can well be imagined.

The effects of the threatened French invasion are painted in similar colours. Mr Smith is arguing that, notwithstanding the fears entertained in England on this subject, the British rulers neglected the obvious means of self-defence:

As for the spirit of the peasantry in making a gallant defence behind hedgerows, and through plate-racks and hen-coops, highly as I think of their bravery, I do not ":y nation in Europe so likely to be struck with

panic as the English; and this from their total unacquaintance with sciences of war. Old wheat and beans blazing for twenty miles round; cart mares shot; sows of Lord Somerville's breed running wild over the country; the minister of the parish wounded sorely in his hinder parts; Mrs Plymley in fits; all these scenes of war an Austrian or a Russian has seen three or four times over; but it is now three centuries since an English pig has fallen in a fair battle upon English ground, or a farmhouse been rifled, or a clergyman's wife been subjected to any other proposals of love than the connubial endearments of her sleek and orthodox mate. The old edition of Plutarch's Lives, which lies in the corner of your parlour-window, has contributed to work you up to the most romantic expectations of our Roman behaviour. You are persuaded that Lord Amherst will defend Kew Bridge like Cocles; that some maid of honour will break away from her captivity and swim over the Thames; that the Duke of York will burn his capitulating hand; and little Mr Sturges Bourne give forty years' purchase for Moulsham Hall while the French are encamped upon it. I hope we shall witness all this, if the French do come; but in the meantime I am so enchanted with the ordinary English behaviour of these invaluable persons, that I earnestly pray no opportunity may be given them for Roman valour, and for those very un-Roman pensions which they would all, of course, take especial care to claim in consequence.

In Yorkshire Mr Smith became a farmer, as well as zealous parish minister, and having in his youth, applied himself to the occasional study of medicine, he was useful among his rural neighbours. To make the most of his situation in life was always his policy, and no man, with a tithe of his talents, was ever more of a contented practical philosopher. Patronage came slowly. About 1825 the Duke of Devonshire presented him with the living of Londesborough, to hold till the duke's nephew came of age; and in 1828 Lord Lyndhurst, disregarding mere party considerations, gave him a prebend's stall at Bristol. “Moralists tell you, he said, ‘of the evils of wealth and station, and the happiness of poverty. I have been very poor the greatest part of my life, and have borne it as well, I believe, as most people, but I can safely say that I have been happier every guinea I have gained. Lord Lyndhurst conferred another favour: he enabled Mr Smith to exchange Foston for Combe Florey, near Taunton, and the rector and his family removed from Yorkshire to Somersetshire. In 1831 the advent of the Whigs to power procured for Mr Smith a prebendal stall at St Paul's, in exchange for the inferior one he held at Bristol. The political agitation during the unsettled state of the Reform Bill elicited from his vigorous pen some letters intended for circulation amongst the poor, and some short but decidedly liberal speeches. In one of these, delivered at Taunton in 1831, he introduced the famous episode of Mrs Partington, which is one of the happiest specimens of his peculiar humour:

[Story of Mrs Partington.]

I do not mean to be disrespectful, but the attempt of the Lords to stop the progress of reform reminds me very forcibly of the great storm of Sidmouth, and of the conduct of the excellent Mrs Partington on that occasion. In the winter of 1824 there set in a great flood upon that town—the tide rose to an incredible height—the waves rushed in upon the houses—and everything was threatened with destruction. In the midst of this sublime storm, Dame Partington, who lived upon the beach, was seen at the door of her house with mop and pattens, trundling her mop, and squeezing out the sea-water, and vigorously pushing away the Atlantic Ocean. The Atlantic was roused. Mrs Partington's spirit was up; but I need not tell you that the contest was unequal. The Atlantic Ocean beat Mrs Partington. She was excellent at a slop or a puddle, but she should not have meddled with a tempest.

Illustrations of this kind are highly characteristic of their author. They display the fertility of his fancy and the richness of his humour, at the same time that they drive home his argument with irresistible effect. Sydney Smith, like Swift, seems never to have taken up his pen from the mere love of composition, but to enforce practical views and opinions on which he felt strongly. His wit and banter are equally direct and cogent. Though a professed joker and convivial wit—“a diner out of the first lustre, as he has himself characterised Mr Canning—there is not one of his humorous or witty sallies that does not seem to flow naturally, and without effort, as if struck out or remembered at the moment it is used. In his latter years, Sydney Smith waged war with the Ecclesiastical Commissioners in a series of letters addressed to Archdeacon Singleton. He considered that the commission had been invested with too much power, and that the interests of the inferior clergy had not been sufficiently regarded. The rights of the Dean and Chapter he defended with warmth and spirit, and his tone was at times unfriendly to his old Whig associates. The letters contain some admirable portrait-painting, bordering on caricature, and a variety of rich illustration. In 1839, the death of his youngest brother, Courtenay, in India, put him in possession of a considerable fortune: “in my grand climacteric, he said, ‘I became unexpectedly a rich man.’ This wealth enabled him to invest money in Pennsylvanian bonds, and when Pennsylvania and other states sought to repudiate the debt due to England, the witty canon of St Paul's took the field, and by a petition and letters on the subject, roused all Europe against the repudiating States. His last work was a short treatise on the use of the ballot at elections, and this shewed no diminution in his powers of ridicule or reasoning. His useful and distinguished life was closed on the 22d of February 1845. Sydney Smith was a fine representative of the intellectual Englishmanmanly, fearless, and independent. His talents were always exercised on practical subjects; to correct what he deemed abuses, to enforce religious toleration, to expose cant and hypocrisy, and to inculcate timely reformation. No politician was ever more disinterested or effective. He had the wit and energy of Swift, without his coarseness or cynicism, and if inferior to Swift in the high attribute of original inventive genius, he had a peculiar and inimitable breadth of humour and drollery of illustration that served as potent auxiliaries to his clear and logical argument. Shortly after Mr Smith's death a paper was published, entitled A Fragment on the Irish Roman Catholic Church, which he had left in an incomplete state. A memoir of his life, with a selection from his letters, was given to the world in 1855, by his daughter, Lady Holland.

[Wit the Flavour of the Mind.]

When wit is combined with sense and information; when it is softened by benevolence and restrained by principle; when it is in the hands of a man who can use it and despise it; who can be witty and something more than witty; who loves honour, justice, decency, goodnature, morality, and religion ten thousand times better

than wit, wit is then a beautiful and delightful part of our nature. Genuine and innocent wit like this is surely the flavour of the mind. Man could direct his ways by plain reason, and support his life by tasteless food; but God has given us wit, and flavour, and brightness, and laughter, and perfumes, to enliven the days of man's pilgrimage, and to charm his pained steps over the burning marl.

[Difficulty of Governing a Nation.]

It would seem that the science of government is an unappropriated region in the universe of knowledge. Those sciences with which the passions can never interfere, are considered to be attainable only by study and by reflection; while there are not many young men who doubt of their ability to make a constitution, or to govern a kingdom : at the same time there cannot, perhaps, be a more decided proof of a superficial understanding than the depreciation of those difficulties which are inseparable from the science of government. To know well the local and the natural man; to track the silent march of human affairs; to seize, with happy intuition, on those great laws which regulate the prosperity of empires; to reconcile principles to circumstances, and be no wiser than the times will permit; to anticipate the effects of every speculation upon the entangled relations and awkward complexity of real life; and to follow out the theorems of the senate to the daily comforts of the cottage, is a task which they will fear most who know it best—a task in which the great and the good have often failed, and which it is not only wise, but pious and just in common men to avoid.

[Means of Acquiring Distinction.]

It is natural to every man to wish for distinction; and the praise of those who can confer honour by their praise, in spite of all false philosophy, is sweet to every human heart; but as eminence can be but the lot of a few, patience of obscurity is a duty which we owe not more to our own happiness than to the quiet of the world at large. Give a loose, if you are young and ambitious, to that spirit which throbs within you; measure yourself with your equals; and learn, from frequent competition, the place which nature has allotted to you ; make of it no mean battle, but strive hard; strengthen your soul to the search of truth, and follow that spectre of excellence which beckons you on beyond the walls of the world to something better than man has yet done. It may be you shall burst out into light and glory at the last; but if frequent failure convince you of that mediocrity of nature which is incompatible with great actions, submit wisely and cheerfully to your lot; let no mean spirit of revenge tempt you to throw off your loyalty to your country, and to prefer a vicious celebrity to obscurity crowned with piety and virtue. If you can throw new light upon moral truth, or by any exertions multiply the comforts or confirm the happiness of mankind, this fame guides you to the true ends of your nature; but in the name of God, as you tremble at retributive justice, and in the name of mankind, if mankind be dear to you, seek not that easy and accursed fame which is gathered in the work of revolutions; and deem it better to be for ever unknown, than to found a momentary name upon the basis of anarchy and irreligion,

[Locking in on Railways.]

Railway travelling is a delightful improvement of human life. Man is become a bird; he can fly longer and quicker than a solan goose. The mamma rushes sixty miles in two hours to the aching finger of her conjugating and declining grammar-boy. The early Scotchman scratches himself in the morning #" of the north, and has his porridge in Piccadilly before the setting sun. The Puseyite priest, after a rush of a hundred miles, appears with his little volume of nonsense at the breakfast of his bookseller. Everything is near, everything is immediate—time, distance, and delay are abolished. But, though charming and fascinating as all this is, we must not shut our eyes to the price we shall pay for it. There will be every three or four years some dreadful massacre—whole trains will be hurled down a precipice, and two hundred or three hundred persons will be killed on the spot. There will be every now and then a great combustion of human bodies, as there has been at Paris; then all the newspapers up in arms—a thousand regulations, forgotten as soon as the directors dare—loud screams of the velocity whistle—monopoly locks and bolts as before. The locking plea of directors is philanthropy; and I admit that to guard men from the commission of moral evil is as philanthropical as to prevent physical suffering. There is, I allow, a strong propensity in mankind to travel on railways without paying; and to lock mankind in till they have completed their share of the contract is benevolent, because it guards the species from degrading and immoral conduct; but to burn or crush a whole train, merely to prevent a few immoral insides from not paying, is, I hope, a little more than Ripon or Gladstone will permit. We have been, up to this point, very careless of our railway regulations. The first person of rank who is killed will put everything in order, and produce a code of the most careful rules. I hope it will not be one of the bench of bishops; but should it be so destined, let the burnt bishop—the unwilling Latimer—remember that, however painful gradual concoction by fire may be, his death will produce unspeakable benefits to the public. Even Sodor and Man will be better than nothing. From that moment the bad effects of the monopoly are destroyed; no more fatal deference to the directors; no despotic incarceration, no barbarous inattention to the anatomy and physiology of the human body; no commitment to locomotive prisons with warrant. We shall then find it possible voyager libre sans mourir.

[A Real Bishop.]

A grave elderly man, full of Greek, with sound views of the middle voice and preterperfect tense, gentle and kind to his poor clergy, of powerful and commanding eloquence; in parliament never to be put down when the great interests of mankind were concerned; leaning to the government when it was right, leaning to the people when they were right; feeling that if the Spirit of God had called him to that high office, he was called for no mean purpose, but rather that seeing clearly, and acting boldly, and intending purely, he might confer lasting benefits on mankind.

[All Curates hope to draw Great Prizes.]

I am surprised it does not strike the mountaineers how very much the great emoluments of the church are flung open to the lowest ranks of the community. Butchers, bakers, publicans, schoolmasters, are perpetually seeing their children elevated to the mitre. Let a respectable baker drive through the city from the west end of the town, and let him cast an eye on the battlements of Northumberland House, has his little muffin-faced son the smallest chance of getting in among the Percies, enjoying a share of their luxury and splendour, and of chasing the deer with hound and horn upon the Cheviot Hills? But let him drive his alum-steeped loaves a little further, till he reaches St Paul's Churchyard, and all his thoughts are changed when he sees that beautiful fabric; it is not impossible that # little penny-roll may be introduced into that

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Session. After education at the High School of Edinburgh, two sessions at the University of Glasgow, and one session—from October to June 1791–92—at Queen's College, Oxford, Mr Jeffrey studied Scots law, and passed as an advocate in 1794. For many years his income did not exceed £100 per annum, but his admirable economy and independent spirit kept him free from debt, and he was indefatigable in the cultivation of his intellectual qualities. He was already a Whig in politics. His literary ambition and political sentiment found scope in the Edinburgh Review, the first number of which appeared in October 1802. We have quoted Sydney Smith's account of the origin of this work; the following is a statement on the subject made by Jeffrey to Mr Robert Chambers in 1846: ‘I cannot say exactly where the project of the Edinburgh Review was first talked of among the projectors. But the first serious consultations about it—and which led to our application to a publisher —were held in a small house, where I then lived, in Buccleuch Place (I forget the number). They were attended by S. Smith, F. Horner, Dr Thomas Brown, Lord Murray (John Archibald Murray, a Scottish advocate, and now one of the Scottish judges)," and some of them also by Lord Webb Seymour, Dr John Thomson, and Thomas Thomson. The first three numbers were given to the publisher —he taking the risk and defraying the charges. There was then no individual editor, but as many of us as could be got to attend used to meet in a dingy room of Willison's printing-office, in Craig's Close, where the proofs of our own articles were read over and remarked upon, and attempts made also to sit in judgment on the few manuscripts which were then offered by strangers. But we had seldom patience to go through with this; and it was soon found necessary to have a responsible editor, and the office was pressed upon me. About the same time, Constable (the publisher) was told that he must allow ten guineas a sheet to the contributors, to which he at once assented; and not long after the minimum was raised to sixteen guineas, at which it remained during my reign. Two-thirds of the articles were paid much higher—averaging, I should think, from twenty to twenty-five guineas a sheet on the whole number. I had, I might say, an unlimited discretion in this respect, and must do the publishers the justice to say that they never made the slightest objection. Indeed, as we all knew that they had—for a long time, at least—a very great profit, they probably felt that they were at our mercy. Smith was by far the most timid of the confederacy, and believed that, unless our incognito was strictly maintained, we could not go on a day; and this was his object for making us hold our dark divans at Willison's office, to which he insisted on our repairing singly, and by back-approaches or different lanes. He had also so strong an impression of Brougham's indiscretion and rashness, that he would not let him be a member of our association, though wished for by all the rest. He was admitted, however, after the third number, and did more work for us than anybody. Brown took offence at some alterations Smith had made in a trifling article of his in the second number, and left us thus early; publishing, at the same time, in a magazine the fact of his secession—a step which we all deeply regretted, and thought scarcely justified by the provocation. Nothing of the kind occurred ever after.” Jeffrey's own emoluments as editor were, we believe, £50 each number from 1803 to 1809, and afterwards £200 each number. The youth of the Edinburgh reviewers was a fertile source of ridicule and contempt, but the fact was exaggerated. Smith, its projector, was thirty-one; Jeffrey, twenty-nine; Brougham, Horner, and Brown, twenty-four each—“excellent ages for such work,’ as Henry Cockburn, the biographer of Jeffrey, has remarked. The world was all before the young adventurers! The only critical journal of any reputation was the Monthly Review, into which Mackintosh, Southey, and William Taylor of Norwich, occasionally threw a few pages of literary or political speculation, but without aiming at such lengthy disquisitions or severe critical analysis as those attempted by the new aspirants. The chief merit and labour attaching to the continuance and the success of the Edinburgh Review fell on its accomplished editor. From 1803 to 1829 Mr Jeffrey had the sole management of the Review; and when we consider the distinguished ability which it has uniformly displayed, and the high moral character it has upheld, together with the

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* This gentleman, distinguished for his liberality and munificence, died at Edinburgh, on the 7th of March 1859, aged eighty-one. •87

independence and fearlessness with which from the first it has promulgated its canons of criticism on literature, science, and government, we must admit that few men have exercised such influence as Francis Jeffrey on the whole current of contemporary literature and public opinion. Besides his general superintendence, Mr Jeffrey was a large contributor to the Review. The departments of poetry and elegant literature seem to have been his chosen field; and he constantly endeavoured, as he says, ‘to combine ethical precepts with literary criticism, and earnestly sought to impress his readers with a sense both of the close connection between sound intellectual attainments and the higher elements of duty and enjoyment, and of the just and ultimate subordination of the former to the latter. This was a vocation of high mark and responsibility, and on the whole the critic discharged his duty with honour and success. As a moral writer he was unimpeachable. The principles of his criticism are generally sound and elevated. In some instances he was harsh and unjust. His reviews of Southey, Wordsworth, Lamb, and Montgomery, are indefensible, inasmuch as the writer seems intent on finding fault rather than in discovering beauties, and to be more piqued with occasional deviation from established and conventional rules, than gratified with originality of thought and indications of true genius. No excuse can be offered for the pertness and flippancy of expression in which many of these critiques abound, and their author has himself expressed his regret for the undue severity into which he was betrayed. There is some ground, therefore, for charging upon the Edinburgh Review, in its earlier career, an absence of proper respect and enthusiasm for the works of living genius. Where no prejudice or prepossession of the kind intervened, Jeffrey was an admirable critic. If he was not profound, he was interesting and graceful. His dissertations on the works of Cowper, Crabbe, Byron, Scott, and Campbell, and on the earlier and greater lights of our poetry, as well as those on moral science, national manners, and views of actual life, are expressed with great eloquence and originality, and in a fine spirit of humanity. His powers of perception and analysis were quick, subtle, and penetrating, and withal comprehensive; while his brilliant imagination invested subjects, that in ordinary hands would have been dry and uninviting, with strong interest and attraction. He seldom gave full scope to his feelings and sympathies, but they occasionally broke forth with inimitable effect, and kindled up the pages of his criticism. At times, indeed, his language is poetical in a high degree. The following glowing tribute to the universal genius of Shakspeare is worthy of the subject:

[On the Genius of Shakspeare.]

Many persons are very sensible of the effect of fine poetry upon their feelings, who do not well know how to refer these feelings to their causes; and it is always a delightful thing to be made to see clearly the sources from which our delight has proceeded, and to trace the mingled stream that has flowed upon, our hearts to the remoter fountains from which it has been gathered; and when this is done with warmth as well as precision, and embodied in an eloquent description of the beauty which is explained, it forms one of the most attractive, and not the least instructive, of literary exercises. In all works of merit, however, and especially in all works of original genius, there are a thousand retiring and less obtrusive graces, which escape hasty and super

ficial observers, and only give out their beauties # fond

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