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THIS fable my Lord devised, to the end that he might exhibit therein a model or description of a college instituted for the interpreting of nature and the producing of great and marvellous works for the benefit of men, under the name of Salomon's House, or the College of the Six Days' Works. And even so far his Lordship hath proceeded, as to finish that part. Certainly the model is more vast and high than can possibly be imitated in all things; notwithstanding most things therein are within men's power to effect. His Lordship thought also in this present fable to have composed a frame of Laws, or of the best state or mould of a commonwealth; but foreseeing it would be a long work, his desire of collecting the Natural History diverted him, which he preferred many degrees before it.

This work of the New Atlantis (as much as concerneth the English edition) his Lordship designed for this place2; in regard it hath so near affinity (in one part of it) with the preceding Natural History.


In the Latin translation Rawley adds, aliarumque Instaurationis partium contexendarum; alluding probably to the De Augmentis, the only portion of the Instauration, not belonging to the Natural History, which he seems to have been employed upon afterwards.

2 It was published at the end of the volume containing the Sylva Sylvarum. The titlepage bears no date.


WE sailed from Peru, (where we had continued by the space of one whole year,) for China and Japan, by the South Sea'; taking with us victuals for twelve months; and had good winds from the east, though soft and weak, for five months' space and more. But then the wind came about, and settled in the west for many days, so as we could make little or no way, and were sometimes in purpose to turn back. But then again there arose strong and great winds from the south, with a point east; which carried us up (for all that we could do) towards the north: by which time our victuals failed us, though we had made good spare of them. So that finding ourselves in the midst of the greatest wilderness of waters in the world, without victual, we gave ourselves for lost men, a d prepared for death. Yet we did lift up our hearts and voices to God above, who showeth his wonders in the deep; beseeching him of his mercy, that as in the beginning he discovered the face of the deep, and brought forth dry land, so he would now discover land to us, that we might not perish. And it came to pass that the next day about evening, we saw within a kenning before us, towards the north, as it were thick clouds, which did put us in some hope of land; knowing how that part of the South Sea was utterly unknown; and might have islands or continents, that hitherto were not come to light. Wherefore we bent our course thither, where we saw the appearance of land, all that night; and in the dawning of the next day, we might plainly discern that it was a land; flat to our sight, and full of boscage; which made it shew the

The words "by the South Sea" are omitted in the translation.


2 So in the original. If discovered be the right word, it must mean removed the covering of the face of the deep. But I think there must be some mistake. The Latin version has quemadmodum in principio congregationes aquarum mandavit et Aridam apparere fecit. The allusion is, no doubt, to Genes. i. 9.: "Let the waters under the heaven be gathered together unto one place, and let the dry land appear." 3 mought in the original; a form of the word frequently, though not uniformly, adopted by Bacon. I have always substituted might.

more dark. And after an hour and a half's sailing, we entered into a good haven, being the port of a fair city; not great indeed, but well built, and that gave a pleasant view from the sea' and we thinking every minute long till we were on land, came close to the shore, and offered to land. But straightways we saw divers of the people, with bastons in their hands, as it were forbidding us to land; yet without any cries or fierceness, but only as warning us off by signs that they made. Whereupon being not a little discomforted, we were advising with ourselves what we should do. During which time there made forth to us a small boat, with about eight persons in it; whereof one of them had in his hand a tipstaff of a yellow cane, tipped at both ends with blue, who came aboard our ship, without any show of distrust at all. And when he saw one of our number present himself somewhat afore the rest, he drew forth a little scroll of parchment, (somewhat yellower than our parchment, and shining like the leaves of writing tables, but otherwise soft and flexible,) and delivered it to our foremost man. In which scroll were written in ancient Hebrew, and in ancient Greek, and in good Latin of the School, and in Spanish, these words; "Land ye not, none of you; and provide to be gone from this coast within sixteen days, except you have further time given you. Meanwhile, if you want fresh water, or victual, or help for your sick, or that your ship needeth repair, write down your wants, and you shall have that which belongeth to mercy." This scroll was signed with a stamp of cherubins' wings, not spread but hanging downwards, and by them a cross. This being delivered, the officer returned, and left only a servant with us to receive our answer. Consulting hereupon amongst ourselves, we were much perplexed. The denial of landing and hasty warning us away troubled us much; on the other side, to find that the people had languages and were so full of humanity, did comfort us not a little. And above all, the sign of the cross to that instrument was to us a great rejoicing, and as it were a certain presage of good. Our answer was in the Spanish tongue; "That for our ship, it was well; for we had rather met with calms and contrary winds than any tempests. For our sick, they were many, and in very ill case; so that if they were not permitted to land, they ran danger of their lives." Our other wants we set down in parti

1 ex qua parte Mare spectabat, elegantiam magnam præ se tulit. — Lat. vers.

cular; adding, "that we had some little store of merchandise, which if it pleased them to deal for, it might supply our wants without being chargeable unto them." We offered some reward in pistolets unto the servant, and a piece of crimson velvet to be presented to the officer; but the servant took them not, nor would scarce look upon them; and so left us, and went back in another little boat which was sent for him.

About three hours after we had dispatched our answer, there came towards us a person (as it seemed) of place. He had on him a gown with wide sleeves, of a kind of water chamolet, of an excellent azure colour, far more glossy than ours; his under apparel was green; and so was his hat, being in the form of a turban, daintily made, and not so huge as the Turkish turbans; and the locks of his hair came down below the brims of it. A reverend man was he to behold. He came in a boat, gilt in some part of it, with four persons more only in that boat; and was followed by another boat, wherein were some twenty. When he was come within a flight-shot1 of our ship, signs were made to us that we should send forth some to meet him upon the water; which we presently did in our ship-boat, sending the principal man amongst us save one, and four of our number with him. When we were come within six yards of their boat, they called to us to stay, and not to approach farther; which we did. And thereupon the man whom I before described stood up, and with a loud voice in Spanish, asked, "Are ye Christians?" We answered, "We were;" fearing the less, because of the cross we had seen in the subscription. At which answer the said person lifted up his right hand towards heaven, and drew it softly to his mouth, (which is the gesture they use when they thank God,) and then said: "If ye will swear (all of you) by the merits of the Saviour that ye are no pirates, nor have shed blood lawfully nor unlawfully within forty days past, you may have licence to come on land." We said, "We were all ready to take that oath." Whereupon one of those that were with him, being (as it seemed) a notary, made an entry of this act. Which done, another of the attendants of the great person, which was with him in the same boat, after his lord had spoken a little to him, said aloud;

1 spiculi jactum. When archers try which can shoot furthest, they call it flightshooting. The distance would be between 200 and 300 yards. Old Double, according to Justice Shallow, would have "carried you a forehand shaft a fourteen and fourteen and half;" that is, 284 or 294 yards. See Hen. IV. Part II. act 3. sc. 2.

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