of Nice by three hundred and nineteen fathers, regarding the hours at which mass should be celebrated; the work, probably, of an interpolator, as it does not occur among the works attributed to either of the personages between whom the interview is declared to have taken place.

82-85. To this follows a series of articles which has been elevated by the fancy of Astle into an Order of the Mass among the Anglo Saxons. They are (1) the Gloria in Excelsis, or Hymnus Angelicus; (2) the Lord's Prayer; (3) the Apostles' Creed; (4) the Nicene Creed. Of these articles, the first is not found in Early Missals, which have been edited by Rev. F. E. Warren, a fact which effectually dispels the notion of this primitive arrangement of four separate pieces to form an Order of the Mass. Nor is it likely that two creeds would be placed in close juxtaposition in such a service. What is more probable is that the entry of these paragraphs has been made for the guidance of the sub-deacon, or other properly appointed member of the monastery, when he was reading those portions of the Martyrology that took the place of, or represented the presentation of, the whole contents of the book at the daily service, to which attention is directed at p. II.

86 Is a later addition of a scientific nature of no great interest, beyond showing the curious state of ethnological knowledge at the time when it was written.

87 Has been treated of under 72.

88. The last article is a long list (in contemporary handwritings from A.D. 1467 to the time of the dissolution and destruction of the abbey in A.D. 1538), setting forth the names of members who were admitted to the participation in the spiritual benefits which the abbey services could render to them. It must be taken as a continuation of the previous list, which ends at p. 147, but probably not with

out a gap of several leaves between that and this. I have been able to identify several of the persons mentioned in this series, and probably those whose knowledge of Winchester history in the middle ages is greater than mine will easily recognise among them many familiar names. The very last name in the book is that of Roger Grundey, a monk at the time of the dispersal of the inmates, who received a pension of twenty-six shillings and eightpence yearly. A similar pension1 was settled on John Cooke, who occurs in another place in this work.

The seals of Hyde consist of:—

1. First seal of the abbey, about 21⁄2 by 2 inches, when perfect (from charter, printed at p. 292, dating between A.D. 1181-1222); of uncertain shape. The remaining part shows, within a square niche with semicircular arch overhead, St. Peter seated on a throne; in the right hand two keys, in the left hand a book. In the field the inscription : SIGILLV'. SC'I. PETRI. APL'I. Archaic style. This seal had not, I believe, been published until very recently.

2. Second seal of the abbey, 3 inches diameter, thirteenth century workmanship, ovate. Obv. St. Peter, with crown and mitre, seated on a throne in a niche with trefoiled arch and crocketed canopy; in the right hand a double key, in the left hand a book. The front of the platform or plinth is inscribed with an indistinct inscription, probably forming the first half of a rhyming hexameter verse, which is continued on the reverse in a corresponding position. Below this, the name, S' PETRVS. In a smaller niche, on either side, a king; that on the left, King

This seal has been engraved incorrectly in Dugdale, new edition, Mon. Angl. (vol. ii, Pl. XIV; cf. vol. ii, p. 435, for descriptive notes).

Edward the Elder, crowned, holding a small church, in allusion to his foundation of this abbey for secular canons. In the field, on one side of the niche, the inscription, REX EADW......; on the right, King Alfred, crowned, lifting up the right hand in benediction; in the left hand a sceptre ; in the field, outside the niche, the inscription, ...RED...... On each capital of the four columns on which the canopies are supported is an indistinct figure; those on the left are a lion (?) and a demi-angel swinging a censer towards the head of St. Peter; those on the right, an indistinct object and another demi-angel. The legend is very obscure, but appears to be :

SIGILL'. CAPITVLI. EC'CE . S'C'I. PETRI. DE HYDA.

IVXTA. WYNTON'.

Rev. St. Barnabas1 the Apostle, with nimbus, standing in a carved niche with trefoiled arch and crocketed canopy; in the right hand a long cross, in the left hand a book. The front edge of the platform, or plinth, inscribed with an indistinct legend, probably the second half of the rhyming hexameter verse commenced in a corresponding position with this on the obv. Below this the name: S' BARNAB'. In a smaller niche on either side, a saint; that on the left, St. Grimbald, first abbot, standing and holding a book; in the field, outside the niche, the inscription, s' GRIMB'; on the right, St. Valentine, holding a head, or uncertain symbol; in the field, outside the niche, the inscription, s' VALENT'.

The legend is :

: HYDA: PATRONORVM : IVGI : PRECE: TVTA: SIT: HORVM :

3. Seal of Abbot John Suthill.- From the above mentioned charter, dating between A.D. 1181 and 1222, to which the first seal of the abbey, already described, is also

'It will be remembered that St. Barnabas was manifested at Hyde, see p. xxxix.