The creeds of Nicæa; Constantinople; Athanasius; with extracts and remarks bearing on the 'warning clauses' and the 'procession' by W. Selwyn1873 |
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Strona 30
... received throughout the greater part of the Western Church , and in some part of the Eastern Church , ( although in the latter not authoritatively , ) it is a solemn thing to alter a form of a thousand years ' standing ; and I feel ...
... received throughout the greater part of the Western Church , and in some part of the Eastern Church , ( although in the latter not authoritatively , ) it is a solemn thing to alter a form of a thousand years ' standing ; and I feel ...
Strona 33
... ; " and also the way in which St Peter speaks ( Acts ii . 33 ) — " Being by the right hand of God exalted , and having received of the Father the promise of the Holy Ghost " — the promise mentioned in our Lord's own words ( Acts 5 33.
... ; " and also the way in which St Peter speaks ( Acts ii . 33 ) — " Being by the right hand of God exalted , and having received of the Father the promise of the Holy Ghost " — the promise mentioned in our Lord's own words ( Acts 5 33.
Strona 34
... received in the Gallic Church , the Church of Rome did not at first receive this addition to the ancient Creed ; that Leo III . held the Constantinopolitan Creed so strongly that he caused it to be inscribed on silver tablets in Latin ...
... received in the Gallic Church , the Church of Rome did not at first receive this addition to the ancient Creed ; that Leo III . held the Constantinopolitan Creed so strongly that he caused it to be inscribed on silver tablets in Latin ...
Strona 51
... received by the Church of Rome . ( Pearson , Art . VIII . note . ) 7. That the reasoning of Augustine , who is followed by Anselm , and by Pearson ( see above , p . 19 ) is very questionable ; it would pro- bably be termed by logicians ...
... received by the Church of Rome . ( Pearson , Art . VIII . note . ) 7. That the reasoning of Augustine , who is followed by Anselm , and by Pearson ( see above , p . 19 ) is very questionable ; it would pro- bably be termed by logicians ...
Strona 54
... received this Creed with its strong Minatory Clauses , and made it part of our worship , without altering it , as they did alter other parts of the ancient Offices ; this is what we have to do now . If they received this , and the ...
... received this Creed with its strong Minatory Clauses , and made it part of our worship , without altering it , as they did alter other parts of the ancient Offices ; this is what we have to do now . If they received this , and the ...
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Popularne fragmenty
Strona 26 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Strona 6 - QUICUMQUE vult salvus esse, ante omnia opus est ut teneat Catholicam Fidem. . Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.
Strona 6 - Unus ergo Pater, non tres Patres ; unus Filius, non tres Filii : unus Spiritus Sanctus, non tres Spiritus Sancti.
Strona 40 - That the confession of our Christian faith commonly called the Creed of St. Athanasius doth not make any addition to the faith as contained in Holy Scripture, but warneth against errors which from time to time have arisen in the Church of Christ.
Strona 7 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 7 - Qui licet Deus sit et homo, non duo tamen sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum.
Strona 7 - Ita ut per omnia, sicut jam supra dictum est, et Unitas in Trinitate, et Trinitas in Unitate, veneranda sit. 26. Qui vult ergo salvus esse, ita de Trinitate sentiat.
Strona 6 - Sicut non tres increati, nee tres immensi : sed unus increatus, et unus immensus.
Strona 45 - Awake, my soul, and with the sun Thy daily stage of duty run; Shake off dull sloth, and early rise To pay thy morning sacrifice.
Strona 6 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.