The creeds of Nicæa; Constantinople; Athanasius; with extracts and remarks bearing on the 'warning clauses' and the 'procession' by W. Selwyn1873 |
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Strona 23
Nicene creed William Selwyn. Convocation of the Province of Canterbury . LOWER HOUSE . April 23 , A.D. 1872 . ATHANASIAN CREED . Moved by LORD ALWYNE COMPTON : That the Confession of Faith , commonly called the Creed of St Athanasius ...
Nicene creed William Selwyn. Convocation of the Province of Canterbury . LOWER HOUSE . April 23 , A.D. 1872 . ATHANASIAN CREED . Moved by LORD ALWYNE COMPTON : That the Confession of Faith , commonly called the Creed of St Athanasius ...
Strona 27
... Creed ( Art . VIII . ) . we shall find that he cites two passages from St John's Gospel , and omits important words in both . In chapter xiv . 26 , he quotes— “ But the Comforter whom the Father will send ; " the Scripture adds— “ in my ...
... Creed ( Art . VIII . ) . we shall find that he cites two passages from St John's Gospel , and omits important words in both . In chapter xiv . 26 , he quotes— “ But the Comforter whom the Father will send ; " the Scripture adds— “ in my ...
Strona 33
... Creeds touching the double pro- cession of the Holy Spirit arise from the passages in St John's Gospel , in which our Lord speaks of Himself and the Comforter . When we look to those passages in the fourteenth chapter , where we hear ...
... Creeds touching the double pro- cession of the Holy Spirit arise from the passages in St John's Gospel , in which our Lord speaks of Himself and the Comforter . When we look to those passages in the fourteenth chapter , where we hear ...
Strona 36
Nicene creed William Selwyn. subject ; and we may learn a lesson from his ... Creed . But I would urge as strongly that we should not stand only , but go on im ... St Paul's , may go on a mission to the Greek Church , to see whether this ...
Nicene creed William Selwyn. subject ; and we may learn a lesson from his ... Creed . But I would urge as strongly that we should not stand only , but go on im ... St Paul's , may go on a mission to the Greek Church , to see whether this ...
Strona 37
... Creed of St Athanasius , continue to be used in its integrity in the public Services of the Church ; and that the rubrics referring to the Athanasian Creed be retained unaltered . FROM THE Times OF APRIL 29 , 1872 . To 37.
... Creed of St Athanasius , continue to be used in its integrity in the public Services of the Church ; and that the rubrics referring to the Athanasian Creed be retained unaltered . FROM THE Times OF APRIL 29 , 1872 . To 37.
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Popularne fragmenty
Strona 26 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Strona 6 - QUICUMQUE vult salvus esse, ante omnia opus est ut teneat Catholicam Fidem. . Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.
Strona 6 - Unus ergo Pater, non tres Patres ; unus Filius, non tres Filii : unus Spiritus Sanctus, non tres Spiritus Sancti.
Strona 40 - That the confession of our Christian faith commonly called the Creed of St. Athanasius doth not make any addition to the faith as contained in Holy Scripture, but warneth against errors which from time to time have arisen in the Church of Christ.
Strona 7 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 7 - Qui licet Deus sit et homo, non duo tamen sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum.
Strona 7 - Ita ut per omnia, sicut jam supra dictum est, et Unitas in Trinitate, et Trinitas in Unitate, veneranda sit. 26. Qui vult ergo salvus esse, ita de Trinitate sentiat.
Strona 6 - Sicut non tres increati, nee tres immensi : sed unus increatus, et unus immensus.
Strona 45 - Awake, my soul, and with the sun Thy daily stage of duty run; Shake off dull sloth, and early rise To pay thy morning sacrifice.
Strona 6 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.