The creeds of Nicæa; Constantinople; Athanasius; with extracts and remarks bearing on the 'warning clauses' and the 'procession' by W. Selwyn1873 |
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Strona 22
... the Constantinopolitan Creed in which it is found , is that which was recited at the Third Council of Toledo , A.D. 589. But there are doubts as to the genuineness of the text . Convocation of the Province of Canterbury . LOWER HOUSE . 22.
... the Constantinopolitan Creed in which it is found , is that which was recited at the Third Council of Toledo , A.D. 589. But there are doubts as to the genuineness of the text . Convocation of the Province of Canterbury . LOWER HOUSE . 22.
Strona 24
... Council at Jerusalem may preside over this Synod ; and never was there an occasion on which we ought more to remember the words of the Lord- “ Blessed are the peacemakers " -whether as regards differences amongst our- selves ...
... Council at Jerusalem may preside over this Synod ; and never was there an occasion on which we ought more to remember the words of the Lord- “ Blessed are the peacemakers " -whether as regards differences amongst our- selves ...
Strona 31
... Council of Toledo ( A.D. 589 ) added to the Nicene Creed the clause , " and the Son " ( et Filio ) ; and about the same time the Creed called Atha- nasian was adopted by the Western Churches . It was very natural that after such severe ...
... Council of Toledo ( A.D. 589 ) added to the Nicene Creed the clause , " and the Son " ( et Filio ) ; and about the same time the Creed called Atha- nasian was adopted by the Western Churches . It was very natural that after such severe ...
Strona 34
... Council , and held by the Greek Church - viz . , " which proceedeth from the Father " ? I have seen quoted from one of the later Greek Fathers , much esteemed by the Eastern Church for his work on the Orthodox faith ( Joannes Damascenus ) ...
... Council , and held by the Greek Church - viz . , " which proceedeth from the Father " ? I have seen quoted from one of the later Greek Fathers , much esteemed by the Eastern Church for his work on the Orthodox faith ( Joannes Damascenus ) ...
Strona 36
... Council of Constantinople : they omitted the anathema at the end of the Nicene Creed ; so let us omit , or modify , the condemning clauses of the Athanasian Creed . It is a fact that in the Creed of Constantinople , as preserved in the ...
... Council of Constantinople : they omitted the anathema at the end of the Nicene Creed ; so let us omit , or modify , the condemning clauses of the Athanasian Creed . It is a fact that in the Creed of Constantinople , as preserved in the ...
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Popularne fragmenty
Strona 26 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Strona 6 - QUICUMQUE vult salvus esse, ante omnia opus est ut teneat Catholicam Fidem. . Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.
Strona 6 - Unus ergo Pater, non tres Patres ; unus Filius, non tres Filii : unus Spiritus Sanctus, non tres Spiritus Sancti.
Strona 40 - That the confession of our Christian faith commonly called the Creed of St. Athanasius doth not make any addition to the faith as contained in Holy Scripture, but warneth against errors which from time to time have arisen in the Church of Christ.
Strona 7 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 7 - Qui licet Deus sit et homo, non duo tamen sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum.
Strona 7 - Ita ut per omnia, sicut jam supra dictum est, et Unitas in Trinitate, et Trinitas in Unitate, veneranda sit. 26. Qui vult ergo salvus esse, ita de Trinitate sentiat.
Strona 6 - Sicut non tres increati, nee tres immensi : sed unus increatus, et unus immensus.
Strona 45 - Awake, my soul, and with the sun Thy daily stage of duty run; Shake off dull sloth, and early rise To pay thy morning sacrifice.
Strona 6 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.