Illustrations of the Divine GovernmentSherwood, Neely, and Jones, 1822 - 456 |
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Strona 39
... conduct . He is capable of understanding his obligations and the grounds of them . Certain actions appear to him to be good : others he regards as evil . The performance of the one is attended with a con- sciousness that he has acted ...
... conduct . He is capable of understanding his obligations and the grounds of them . Certain actions appear to him to be good : others he regards as evil . The performance of the one is attended with a con- sciousness that he has acted ...
Strona 41
... conduct he requires . * * It has been argued by almost all who have hitherto written on the origin of Evil , that its existence could not have been pre- vented , unless an absolute restraint had been placed upon the Volition cannot ...
... conduct he requires . * * It has been argued by almost all who have hitherto written on the origin of Evil , that its existence could not have been pre- vented , unless an absolute restraint had been placed upon the Volition cannot ...
Strona 54
... conduct ; and this discipline , being attended with suffering , is expressed by the term punish- ment . Such , then , being the foundation of praise and blame ; of reward and punishment ; it is obvious , that a person is an object of ...
... conduct ; and this discipline , being attended with suffering , is expressed by the term punish- ment . Such , then , being the foundation of praise and blame ; of reward and punishment ; it is obvious , that a person is an object of ...
Strona 55
... conduct of moral agents , may be entirely the appointment of the Deity , while the agents themselves are at the same time the subjects of praise and blame , of reward and punishment . Were there no evil in the world there could be no ...
... conduct of moral agents , may be entirely the appointment of the Deity , while the agents themselves are at the same time the subjects of praise and blame , of reward and punishment . Were there no evil in the world there could be no ...
Strona 68
... conduct ; in a word , that a state of discipline , such as all believe the present to be , is admirably adapted to develop and to strengthen his facul- ties , and to form and improve his virtues , is universally admitted . But all the ...
... conduct ; in a word , that a state of discipline , such as all believe the present to be , is admirably adapted to develop and to strengthen his facul- ties , and to form and improve his virtues , is universally admitted . But all the ...
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according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
Popularne fragmenty
Strona 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Strona 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Strona 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Strona 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Strona 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Strona 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Strona 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
Strona 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Strona 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
Strona 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?