Sketches of the History of Man, Tom 3W. Creech, 1813 - 525 |
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Strona 110
... sense termed the moral sense or conscience . And supposing these qualities to be hid from our perception , in vain would we try * Elements of Criticism , vol . 1. p . 207. edit . 5 . try to discover them by any argument or process of ...
... sense termed the moral sense or conscience . And supposing these qualities to be hid from our perception , in vain would we try * Elements of Criticism , vol . 1. p . 207. edit . 5 . try to discover them by any argument or process of ...
Strona 111
... moral sense , by which and wrong , may be consi- * Every perception must proceed from some faculty or power of perception , termed sense . we perceive the qualities of right dered either as a branch of the sense of seeing , by which we ...
... moral sense , by which and wrong , may be consi- * Every perception must proceed from some faculty or power of perception , termed sense . we perceive the qualities of right dered either as a branch of the sense of seeing , by which we ...
Strona 112
... moral sense into two kinds , what ought to be done , and what may be done , or left undone . Wrong actions admit not that distinction : they are all prohibit- ed to be done . To say that an action ought to be done , means that we are ...
... moral sense into two kinds , what ought to be done , and what may be done , or left undone . Wrong actions admit not that distinction : they are all prohibit- ed to be done . To say that an action ought to be done , means that we are ...
Strona 114
... sense , more than for doubting the ex- istence of the sense of beauty , of seeing , or of hear- ing . In fact , the ... moral sense is from the perception of right and wrong . wrong . We find this sense distributed among in- dividuals ...
... sense , more than for doubting the ex- istence of the sense of beauty , of seeing , or of hear- ing . In fact , the ... moral sense is from the perception of right and wrong . wrong . We find this sense distributed among in- dividuals ...
Strona 116
... morality . P These facts tend not to disprove the reality of a common sense in morals : they only prove , that the moral sense has not been equally perfect at all times , nor in all countries . This branch of the history of morality ...
... morality . P These facts tend not to disprove the reality of a common sense in morals : they only prove , that the moral sense has not been equally perfect at all times , nor in all countries . This branch of the history of morality ...
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absurd action affirmative ancient appear Appian of Alexandria Aristotle Arnobius axioms believe benevolence categorical propositions categorical syllogism ceremonies chap Christians church common conclusion conviction crime criminal culpable death doctrine duty enemies Euathlus favour final cause genus gisms give gods Greeks guilty heaven human idolatry Iliad influence innocent intention ject Jews Jupiter justice kind King laws less logic logicians malevolent ment mentioned middle term mind mischief modal moral sense motive Nabal nations nature never objects observe opinion particular passion person Phidias philosophers predicate premises prevail priest principles propositions punishment reason regard religion religious reparation respect right and wrong Roman rules saints savages says Scotland SECT sense of Deity shew sion society sophisms soul species spect stone supreme syllogism telar thee ther thing thou thought tion transubstantiation ture tutelar deity universal virtue virtuous words worship
Popularne fragmenty
Strona 333 - Wherewith shall I come before the Lord, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil ? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Strona 312 - And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. But I say. unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Strona 311 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Strona 429 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Strona 373 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
Strona 373 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered and fed thee? or thirsty and gave thee drink ? When saw we thee a stranger and took thee in ? or naked, and clothed thee ; or when saw we thee sick or in prison, and came unto thee...
Strona 211 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Strona 142 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Strona 411 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Strona 289 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons : but in every nation he that feareth him, and worketh righteousness, is accepted with him.