The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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Strona 22
... objects one after another ; but the existence and the attributes of the Deity can have no relation to time ; for that all things , paft , prefent , and to come , are all at once prefent to the Divine Mind . " WARTON . VER . 81. The lamb ...
... objects one after another ; but the existence and the attributes of the Deity can have no relation to time ; for that all things , paft , prefent , and to come , are all at once prefent to the Divine Mind . " WARTON . VER . 81. The lamb ...
Strona 42
... objects of it than thy human creatures , fuperior natures that inhabit other worlds , may be affected in fome degree or other by physical evils , fince thefe are effects of the general laws of matter and motion . They must be affected ...
... objects of it than thy human creatures , fuperior natures that inhabit other worlds , may be affected in fome degree or other by physical evils , fince thefe are effects of the general laws of matter and motion . They must be affected ...
Strona 63
... object , and say , " Admit that we ran into an excefs , when we pre- tended to censure or penetrate the defigns of Providence , a matter , perhaps , too high for us ; yet have not you gone as far into the opposite extreme , while you ...
... object , and say , " Admit that we ran into an excefs , when we pre- tended to censure or penetrate the defigns of Providence , a matter , perhaps , too high for us ; yet have not you gone as far into the opposite extreme , while you ...
Strona 64
... object is God . WARBURTON . NOTES . VER . 11. Alike in ignorance , & c . ] i . e . The proper fphere of his Reafon is fo narrow , and the exercise of it so nice , that the too immoderate use of it is attended with the fame ignorance ...
... object is God . WARBURTON . NOTES . VER . 11. Alike in ignorance , & c . ] i . e . The proper fphere of his Reafon is fo narrow , and the exercise of it so nice , that the too immoderate use of it is attended with the fame ignorance ...
Strona 66
... object was to unite Platonism with Chriftianity . He taught his followers to abftract themselves from all worldly feelings , and , by a continual contemplation of the Divine Nature , to work themselves up to an imitation of the Supreme ...
... object was to unite Platonism with Chriftianity . He taught his followers to abftract themselves from all worldly feelings , and , by a continual contemplation of the Divine Nature , to work themselves up to an imitation of the Supreme ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Popularne fragmenty
Strona 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Strona 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Strona 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Strona 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Strona 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Strona 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Strona 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Strona 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Strona 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Strona 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!