The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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Strona 25
... lives in the Clear Sky . 2. Do you think He made the Sun , and the other beloved things ? A. We cannot tell ; who ... live . Though I had ever fo He can destroy them all . Q. How do you know that ? : many enemies , A. From what I have ...
... lives in the Clear Sky . 2. Do you think He made the Sun , and the other beloved things ? A. We cannot tell ; who ... live . Though I had ever fo He can destroy them all . Q. How do you know that ? : many enemies , A. From what I have ...
Strona 42
... live along the line , " is equally bold and beautiful . In this part of the epiftle the Poet seems to have re- markably laboured his ftyle , which abounds in various figures , and is much elevated . Pope has practifed the great fecret ...
... live along the line , " is equally bold and beautiful . In this part of the epiftle the Poet seems to have re- markably laboured his ftyle , which abounds in various figures , and is much elevated . Pope has practifed the great fecret ...
Strona 43
... lives along the line : In the nice bee , what sense so subtly true From pois'nous herbs extracts the healing dew ? 220 How Instinct varies in the grov'ling fwine , Compar'd , half - reas'ning elephant , with thine ! ' Twixt that , and ...
... lives along the line : In the nice bee , what sense so subtly true From pois'nous herbs extracts the healing dew ? 220 How Instinct varies in the grov'ling fwine , Compar'd , half - reas'ning elephant , with thine ! ' Twixt that , and ...
Strona 49
... live , and and have our being ; i . e . we are parts of him , his offspring : And the reafon is , becaufe a religious theift and an impious pan- theift both profess to believe the omniprefence of God . But would Spinoza , as Mr. Pope ...
... live , and and have our being ; i . e . we are parts of him , his offspring : And the reafon is , becaufe a religious theift and an impious pan- theift both profess to believe the omniprefence of God . But would Spinoza , as Mr. Pope ...
Strona 50
... Lives " Breathes in our foul , informs our mortal part , " As full , as perfect , in a hair as heart ; " As full , as ... live , and move , and have our being in God ; and then it will be feen to be the most logical support of all that ...
... Lives " Breathes in our foul , informs our mortal part , " As full , as perfect , in a hair as heart ; " As full , as ... live , and move , and have our being in God ; and then it will be feen to be the most logical support of all that ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Popularne fragmenty
Strona 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Strona 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Strona 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Strona 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Strona 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Strona 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Strona 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Strona 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Strona 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Strona 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!