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APPENDIX shall not have been already ordained..." By which as she retains II. her opinion and practice, which make a Bishop necessary to the

Archop
Bramhall's
Form of
Letters of
Orders.

Form of
Ordination.

giving of Orders when he can be had; so she does likewise leave all such persons as have been ordained by Presbyters only, the freedom of their own thoughts concerning their former Ordinations. It being withal expressly provided that this shall never be a precedent for the time to come, and that it shall only be granted to such as have been ordained before the day of

The Letters of Orders are to be given them in the form used by Archbishop Bramhall1:-'Non annihilantes priores ordines (si quos habuit), nec validitatem nec invaliditatem eorundem determinantes, multo minus omnes ordines sacros Ecclesiarum Forinsecarum condemnantes, quos proprio judici relinquimus; sed solummodo supplentes, quicquid prius defuit per canones Ecclesiæ Anglicanæ requisitum, et providentes paci Ecclesiæ ut schismatis tollatur occasio, et conscientiis fidelium satisfiat, nec ullo modo dubitent de ejus ordinatione, aut actus suos presbyteriales tanquam invalidos aversentur....'

New hymns were to be composed in place of Veni Creator. 'Whereas it was the constant practice of the Church to ordain by prayer, which practice continued for many ages, and that the pronouncing these words, "Receive the Holy Ghost," in the imperative mood, was brought into the Office of Ordination in the darkest times of popery; it is humbly submitted to the Convocation, whether it be not more suitable unto the general rule the Church of England has gone upon of conforming herself to the primitive Church, to put these words in some such form as this:

'Pour down, O Father of Lights, the Holy Ghost on this thy servant, for the office and work of a Priest in the Church of God, now committed unto him by the imposition of our hands, that whose sins he does forgive, they may be forgiven, and whose sins he doth retain they may be retained, and that he may be a faithful dispenser of God's holy word and sacraments, to the edification of his Church, and the glory of his holy name, through Jesus Christ, to whom with the Father and the Holy Ghost be all honour and glory world without end. Amen.'

1 See Bramhall, Works, I. p. xxxvii. (Ed. 1842).

II.

The form of words used by the bishop in the delivery of APPENDIX the Bible was to be prefaced by the phrase:- in the name of the Father, and of the Son, and of the Holy Ghost: Take thou authority, &c.'

The preceding with other alterations, amounting to about 600 articles, were prepared by the Commissioners1 in an interleaved copy of a black letter edition of the Book of Common Prayer (1683-86). This Book remained in the hands of Archbishop Tenison, and afterwards passed with his papers into the possession of Dr E. Gibson, bishop of London, by whom it was placed in the Lambeth Library 2.

1 Above, p. 141. The Commission was dated the 17th of September, 1 William and Mary, 1689. A Diary of the proceedings of the Commissioners, from Oct. 3 to Nov. 18,

was written by Dr John Williams,
which is also printed in the Parlia-
mentary Return, in an Appendix of
Illustrative Documents, pp. 91 8qq.
2 Ibid. p. 89.

A.

INDEX.

ABSOLUTION, the medieval form of,
176; in the Daily Prayer, 188; in
the Communion Office, 323; in the
Order for the Visitation of the Sick
(the declarative form), 388, 435; only
pronounced by a priest, 189
Acolyte, 411, n.

Adults, Office of Baptism of (1661), 364
Advent, commencement of the ecclesias-
tical year, 247; collects for, 248;
Sunday next before, 275, n.
Advertisements (1564), 182
Agenda, 282, n., and 391, n.
Albe, 181, n.

Albis, Dominica in, 262, n.
Alexandrine Liturgy (2nd century), 283
ALES (Alexander), his Latin Version of
the Order of the Communion' (1548),
61; and of the Prayer-Book (1549), 62
All Saints, the festival of, 280
Alms, 319

Altars, removal of, 26; Elizabeth's In-
junctions about, 54

Alterations in the Prayer-Book (1552),
21; (1559), 52; (1604), 87; proposed
(1641), 95; (1661), 134; attempted
(1689), 142, 425
American Prayer-Book, 148
Anaphora, 282, n.
ANDREW (St), 277
Angelical hymn, 330

Anglo-Saxon version of the Apostles'
Creed, 212

Anointing the Sick, form of (1549),
390, n.

Annunciation of the Blessed Virgin
Mary, 278

Anthems, used in processions, or litanies,
227
Antiphonarium, 7, 8
Apocrypha, the, 197

Apostles' Creed, 211; repeated inaudibly
in the Service of the Hours, 209: see
Creed

Apostolus, the Book of the Epistles, 8
Apostolical, or Irvingite Prayer-Book,

152

Apostolical Constitutions, form of Litany
in the, 226; the Liturgy, 286
Ascension, the Festival of the, 267
Ash-Wednesday, caput jejunii, 256; the
Commination, special service on, 407;
the blessing of ashes on, 408
Athanasian Creed, 214; sung at Prime,
209; proposal to explain the con-
demning clauses (1689), 426
AUGUSTINE (the missionary), I; his
Ritual, 2

B.

Banns of Marriage, 377
Baptism, Public

the Mediæval Office, 334;

the reformed Office indebted, through
Hermann's Consultation, to Lu-
ther, 341;

solemn times of, ib.;

administered after the Second Les-
son, 342;
Sponsors, ib.;

the demands addressed to them,
347;

the charge to them, 353;

the Font, the place of Baptism, 342;
Exorcism preceding, 344, n.;
Consecration of the water, 348;
manner of Administration, 350;
Justin Martyr's account of, 350, n. ;
ceremonies following, 351;
the sign of the Cross, 352;

Dr Burgess's explanation of it,

354, n.;

Regeneration in, 352, n.;

undoubted salvation of baptized in-
fants, 354

Baptism, in Private Houses,

allowed in cases of necessity, 359;
disliked by the Presbyterians, 120;
mediæval rubrics about, 355;
administered by laymen, or wo-
men, 357;

by a lawful minister (1604), 358;
Service to be used, 359;

completion of the service in Church,
commonly called Christening, 362;

Baptism, in Private Houses,

enquiry to be made whether the
Private Baptism has been rightly

administered, and by whom, 360;
if by an unauthorised person, 361;
by a layman valid, though irregu-
lar, 361, 398;

proposals about it (1689), 433
Baptism of Adults (1661), 131; the
Office for, 364; its variations from
the Office of Infant Baptism, 365
BAXTER (Richard), takes a leading part
in bringing forward objections to the
Prayer-Book (1661), III; his 'Re-
formation of the Liturgy,' 128; the
'Petition for Peace,' 129; his 'Re-
joinder' to the bishops, 129; alleges
eight particulars from the Prayer-
Book as sinful, 130

Bell, rung at a death, and a burial,
402, n.

Benediction, medieval forms of, 331,
332, n.; precatory (2 Cor. xiii. 14),

222

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Bibliotheca, 7

Bidding of the Beads, 156; the Bidding
Prayer, 157
Blessing, forms of, 331

Blessing of the marriage-ring, 380
'Book of Common Order,' Knox's, 89
Book of Discipline' (Puritan), 80
Book of the Form of Common Prayers'
(Puritan), So

Books of Private devotion, 71
Book of Common Prayer, the Compilers
of, 20, n.;

the First of Edward VI. (1549), 19;
accused of Lutheranism, 23;
its differences from the present
Prayer-Book, 21;

the Second of Edward VI. (1552),
29;
doctrinal alteration concerning the
presence of Christ in the Eu-
charist, 30;

the revision under Elizabeth (1559),
52;

the revision after the Hampton-
Court Conference (1604), 87;
the last revision by Convocation
after the Savoy Conference,
(1661), 134

Boston Prayer-Book (Socinian), 149
Bowing at the name of Jesus, 211
Bramhall (archbp), his form of Letters
of Orders, 438

Bread, for the Holy Communion, 333
Breviary, the, 9;

the Roman, reformed by Cardinal
Quignon, 3, 22

called Portiforium in England, 10
British Church, Liturgy of the, 1-3,
291

BUCER (Martin), his opinion asked of
the First Prayer-Book, 28; and given,
37; his Censura, 38; thought service
in choir antichristian, 179; not the
author of the Baptismal Office, 39;
disliked the consecration of the water
in baptism, 349

BULLINGER (Henry), his Decades of
Sermons, and doctrinal influence upon
the English reformation, 40

BUNSEN, his restoration of the Liturgy
of the 2nd century, 283; and of the
4th century, 286

Burial of the Dead;

the Mediæval Offices, 394;
the Service (1549), 395;
Communion at, 68, 397;

the Office not to be used in certain
cases, 398;

earth cast upon the corpse, 401,
403;

bell to be rung, 402, n.;

"Fall from thee,' meaning of the
phrase, 400, n.;
review of the Office, 402

C.

Calendar, commission to amend the,
(1561), 58; names of saints retained,
59, 65

CALVIN, endeavours to promote the
English reformation, 40; his Directory
for Divine Service, 41

Candles on the Communion Table, 183
Canonical Hours, the, 9

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