forasmuch as I have proved thee, thou art never destitute of that which is convenient..

Then he went down and spake to the cook, whose name was Tastethat-which-is-good, to get ready supper for so many pilgrims.

Gaius's Cook.

This done, he comes up again, saying, Come, my good friends, you are welcome to me, and I am glad that I have a house to entertain you; and while supper is making ready, if you please, let us entertain one another with some good discourse. So they all said, Content.

GAIUS. Then said Gaius, Whose wife is this aged Talk between matron? and whose daughter is this young damsel?

Gaius and his

guests.

GREAT-HEART. The woman is the wife of one Christian, a Pilgrim of former times; and these are his four children. The maid is one of her acquaintance; one that she hath persuaded to come with her on pilgrimage. The boys take all after their father, and covet to tread in his steps; yea, if they do but see any place where the old Pilgrim hath lain, or any print of his foot, it ministereth joy to their hearts, and they covet to lie or tread in the

same.

Mark this.

GAIUS. Then said Gaius, Is this Christian's wife? and are these Christian's children? I knew your husband's father, yea, also his father's father. Many have been good of this stock; their ancestors Of Christian's dwelt first at Antioch. (Acts xi. 26.) Christian's progenitors

ancestors.

(I suppose you have heard your husband talk of them) were very worthy men. They have, above any that I know, showed themselves men of great virtue and courage, for the Lord of the Pilgrims, his ways, and them that loved him. I have heard of many of your husband's relations, that have stood all trials for the sake of the truth. Stephen, that was one of the first of the family from whence your husband sprang, was knocked on the head with stones. (Acts vii. 59, 60.) James, another of this generation, was slain with the edge of the sword. (Acts xii. 2.) To say nothing of Paul and Peter, men anciently of the family from whence your husband came, there was Ignatius, who was cast to the lions; Romanus, whose flesh was cut by pieces from his bones, and Polycarp,

that played the man in the fire. There was he that was hanged up in a basket in the sun, for the wasps to eat; and he who they put into a sack, and cast him into the sea to be drowned. It would be utterly impossible to count up all of that family that have suffered injuries and death, for the love of a pilgrim's life. Nor can I but be glad to see that thy husband has left behind him four such boys as these. I hope they will bear up their father's name, and tread in their father's steps, and come to their father's end.

GREAT-HEART. Indeed, Sir, they are likely lads; they seem to choose heartily their father's ways.

Advice to Chris

GAIUS. That is it that I said; wherefore Christian's family is like still to spread abroad upon the face of the ground, and tiana about her yet to be numerous upon the face of the earth; wherefore let Christiana look out some damsels for her sons, to whom they may be betrothed, &c., that the name of their father and the house of his progenitors may never be forgotten in the world.119

boys.

HON. It is pity this family should fall and be extinct.

GAIUS. Fall it cannot, but be diminished it may; but let Christiana take my advice, and that is the way to uphold it.

And, Christiana, said this Innkeeper, I am glad to see thee and thy friend Mercy together here, a lovely couple. And may I advise, take Mercy into a nearer relation to thee; if she will, let her be given to Matthew, thy eldest son; it is the way to preserve you a posterity in the earth. So this match was concluded, and in process of time Matthew marry, they were married; but more of that hereafter.

Mercy and

Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman (Gen. iii.), so also did life and health: "God sent forth his Son, made of a woman.” (Gal. iv. 4.) Yea, to show how much those that came after did abhor the act of the mother, this sex, in the Old Testament, coveted children, if happily this or that woman might be the mother of the Saviour of the world.

Why women of old so much desired children.

I will say again, that when the Saviour was come, women rejoiced in him before either man or angel. (Luke ii.) I read not, that ever any man did give unto Christ so much as one groat; but the women followed him, and ministered to him of their substance. (Luke viii. 2, 3.) It was a woman that washed his feet with tears, and a woman that anointed his body to the burial. (Luke vii. 37, 50; John xi. 2, xii. 3.) They were women that wept, when he was going to the cross, and women that followed him from the cross, and that sat by his sepulchre, when he was buried. (Luke xxiii. 27; Matt. xxvii. 55, 56, 61.) They were women that were first with him at his resurrection-morn; and women that brought tidings first to his disciples, that he was risen from the dead. (Luke xxiv.

22, 23.) Women, therefore, are highly favoured, and show by these things that they are sharers with us in the grace of life.

Now the cook sent up to signify that supper was almost ready, and sent one to lay the cloth, the trenchers, and to set the salt and bread in order.

Supper ready.

Then said Matthew, The sight of this cloth, and of this fore-runner of the supper, begetteth in me a greater appetite to my food than I had before.

What to be gathered from

GAIUS. So let all ministering doctrines to thee, in this life, beget in thee a greater desire to sit at the supper of the great King in his kingdom; for all preaching, books, and ordinances here, are but as the laying of the trenchers, and as setting

laying of the

board with the

cloth and trench

ers.

of salt upon the board, when compared with the feast that our Lord will make for us when we come to his house.

So supper came up; and first, a heave-shoulder, and a wave-breast (Lev. vii. 32-34, x. 14, 15), were set on the table before them, to show that they must begin their meal with prayer and praise to God. (Psa. xxv. 1.; Heb. xiii. 15.) The heave-shoulder David lifted his heart up to God with; and with the wave-breast, where his heart lay, with that he used to lean upon his harp when he played. These two dishes were very fresh and good, and they all eat heartily well thereof.

The next they brought up was a bottle of wine, red as blood. (Deut. xxxii. 14.) So Gaius said to them, Drink freely; this is the juice of the true vine, that makes glad the heart of God and man. (Judges ix. 13; John xv. 1.) So they drank and were merry.

The next was a dish of milk well crumbed; but Gaius said, Let the boys have that, that they may grow thereby. (1 Peter ii. 1, 2.)

A dish of milk.

Of honey and butter.

Then they brought up in course a dish of butter and honey. Then said Gaius, Eat freely of this; for this is good to cheer up, and strengthen your judgments and understandings. This was our Lord's dish when he was a child; "Butter and honey shall he eat, that he may know to refuse the evil and choose the good." (Isa. vii. 15.)

Then they brought them up a dish of apples, and they were very good tasted fruit. Then said Matthew, May we eat apples, since they were such, by and with which the serpent beguiled our first mother?

Then said Gaius

Apples were they with which we were beguiled;

Yet sin, not apples, hath our souls defiled.

Apples forbid, if eat, corrupt the blood;

To eat such, when commanded, does us good.

Drink of his flagons, then, thou church, his dove,

And eat his apples, who are sick of love.

A dish of apples.

Then said Matthew, I made the scruple, because I a while since was sick with eating of fruit.

GAIUS. Forbidden fruit will make you sick, but not what our Lord has tolerated.

A dish of nuts.

While they were thus talking, they were presented with another dish, and it was a dish of nuts. (Can. vi. 11.) Then said some at the table, Nuts spoil tender teeth, especially the teeth of children; which when Gaius heard, he said

Hard texts are nuts (I will not call them cheaters),
Whose shells do keep their kernels from the eaters.
Ope then the shells, and you shall have the meat;
They here are brought for you to crack and eat.

Then were they very merry, and sat at the table a long time, talking of many things. Then said the old gentleman, My good landlord, while we are cracking your nuts, if you please, do you open this riddle:120

A man there was, though some did count him mad,
The more he cast away, the more he had.

A riddle put forth by old Honest.

Then they all gave good heed, wondering what good Gaius would say ; so he sat still awhile, and then thus replied:

He that bestows his goods upon the poor,

:

Shall have as much again, and ten times more.

Then said Joseph, I dare say, Sir, I did not think you

Gaius opens it.

Joseph wonders.

could have found it out.