The district visitor's manual

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Strona 15 - So after He had washed their feet, and had taken His garments, and was set down again, He said unto them, Know ye what I have done to you ? Ye call Me, Master, and Lord ; and ye say well, for so I am. If I then, your Lord and Master, have washed your feet ; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Strona 346 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Strona 47 - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Strona 134 - hath * no need of the sun, neither of the moon, to shine in it : for the glory of God " doth * lighten it, and the Lamb is the light thereof.
Strona 236 - Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Strona 16 - Peter saith unto Him, Lord, dost Thou wash my feet ? Jesus answered and said unto him, What I do, thou knowest not now, but thou shalt know hereafter.
Strona 96 - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
Strona 48 - just live by faith;" and the loss of this life can only be by unbelief: so the " life which we now live in the flesh we live by the faith of the Son of God, who loved us, and gave himself for us,
Strona 96 - The LORD liveth ; and blessed be my Rock ; And let the God of my salvation be exalted.
Strona 191 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

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