The Origin and Development of Religious Belief, Tom 2D. Appleton, 1870 |
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Strona 14
... eternal , infinite , all - powerful Being is believed in ; but it cannot be proved . Reason can only start from hypotheses , and argue within the circle of things known . It may , by a series of inductions , shew that it is probable ...
... eternal , infinite , all - powerful Being is believed in ; but it cannot be proved . Reason can only start from hypotheses , and argue within the circle of things known . It may , by a series of inductions , shew that it is probable ...
Strona 30
... eternal principle , without anywhere effacing distinction . According to the Hegelian method , unity can never be- come uniformity , for unity exacts diversity as its antino- mical moment , without which it could not exist ; and ...
... eternal principle , without anywhere effacing distinction . According to the Hegelian method , unity can never be- come uniformity , for unity exacts diversity as its antino- mical moment , without which it could not exist ; and ...
Strona 35
... eternal verity remains ; it is the immutable axis of all science . Everything in the mo- tions and actions of man is bounded , and nevertheless every- thing within him aspires to and supposes the infinite as his supreme end . What is ...
... eternal verity remains ; it is the immutable axis of all science . Everything in the mo- tions and actions of man is bounded , and nevertheless every- thing within him aspires to and supposes the infinite as his supreme end . What is ...
Strona 107
... eternal God has become contingent , finite , and mortal . As Alexander Natalis elegantly puts it , " Deus , factus est homo ; Filius æterni Patris , filius hominis ; Verbum , infans ; Vita , mortalis ; Lux , in tenebris . " I said that ...
... eternal God has become contingent , finite , and mortal . As Alexander Natalis elegantly puts it , " Deus , factus est homo ; Filius æterni Patris , filius hominis ; Verbum , infans ; Vita , mortalis ; Lux , in tenebris . " I said that ...
Strona 108
... eternal work . Mediator between the create and the uncreate , which are united in Himself , He is , in His Church , which is His body , the eternal harmonizer of all individual reasons in the unity of the Divine reason , or the Word ...
... eternal work . Mediator between the create and the uncreate , which are united in Himself , He is , in His Church , which is His body , the eternal harmonizer of all individual reasons in the unity of the Divine reason , or the Word ...
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absolute affirm Anglican animal antinomy Atheism autocracy axiom beautiful become believe bishops body Calvinistic Catholic Catholicism certainty Christ Christianity Church conciliation conscience Consequently constitution contradiction creation creature criterium declare Deism Deist deny Descartes desire divine doctrine dogma duty effective authority eternal Eucharist excludes exercise existence existence of God expression fact faculty faith father feel finite force free-will Gospel grace heart Hegel Holy human hypothesis idea ideal immortality Incarnation indefinite individual infallible infinite instinct intellectual Jesus liberty limited live Luther man's manifestation ment mind moral authority nature necessary negation object Odoacer opposed opposition original sin Pantheist passion perfect personality philosophy Plato priest principle private judgment Protestant Protestantism rational Real Presence reason relation religion religious sacraments sacrifice Scripture sentiment shew shewn social society soul sovereignty spiritual suffering theocracy theory things thought tion true truth unity universal verity whole words worship
Popularne fragmenty
Strona 227 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Strona 387 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Strona 337 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Strona 141 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Strona 227 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Strona 205 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Strona 203 - Our soul is escaped even as a bird out of the snare of the fowler ; the snare is broken, and we are delivered.
Strona 227 - And the eye cannot say unto the hand, I have no need of thee ; nor again the head to the feet, I have no need of yon. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Strona 227 - For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked : that there should be no schism in the body; but that the members should have the same care one for another.
Strona 141 - The head of every man is Christ, and the head of Christ is God (xi.