The Origin and Development of Religious Belief, Tom 2D. Appleton, 1870 |
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Strona xv
... Cause self - existent , absolutely free , the Creator of the world— The motive of creation not necessity nor duty - To be sought in the crea- tion , not in the Creator - The creature is the object of creation - The motive of creation is ...
... Cause self - existent , absolutely free , the Creator of the world— The motive of creation not necessity nor duty - To be sought in the crea- tion , not in the Creator - The creature is the object of creation - The motive of creation is ...
Strona 16
... causes and effects . If , in shewing the clock , the philosopher were to say : There are only two things pos- sible , either it was made by a clock - maker who was his own father and mother , or it made itself , it would not be at all ...
... causes and effects . If , in shewing the clock , the philosopher were to say : There are only two things pos- sible , either it was made by a clock - maker who was his own father and mother , or it made itself , it would not be at all ...
Strona 18
... cause of the truth of these primitive axioms . But till philosophy recognizes this , the inductive and the deductive methods will maintain internecine war . There are but two methods , which resume all others . In the one , reason ...
... cause of the truth of these primitive axioms . But till philosophy recognizes this , the inductive and the deductive methods will maintain internecine war . There are but two methods , which resume all others . In the one , reason ...
Strona 27
... caused by the perception of the beautiful in music , painting and poetry , is the stretch- ing onward of the soul towards perfection ; and that which satisfies to - day will not satisfy to - morrow , for the ideal is never stationary.1 ...
... caused by the perception of the beautiful in music , painting and poetry , is the stretch- ing onward of the soul towards perfection ; and that which satisfies to - day will not satisfy to - morrow , for the ideal is never stationary.1 ...
Strona 29
... cause everything strikes you simultaneously . That which is absolutely unlimited is to you equal to zero , all becomes identical with nothing ; absolute being is equivalent to entire negation . The rigorous consequence of this doctrine ...
... cause everything strikes you simultaneously . That which is absolutely unlimited is to you equal to zero , all becomes identical with nothing ; absolute being is equivalent to entire negation . The rigorous consequence of this doctrine ...
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Popularne fragmenty
Strona 227 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. — For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free ; and have been all made to drink into one Spirit.
Strona 387 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Strona 337 - Wednesday. Doth he feel it? No.- Doth he hear it? No. Is it insensible then? Yea, to the dead. But will it not live with the living? No. Why? Detraction will not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Strona 141 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Strona 227 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Strona 205 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Strona 203 - Our soul is escaped even as a bird out of the snare of the fowler ; the snare is broken, and we are delivered.
Strona 227 - And the eye cannot say unto the hand, I have no need of thee ; nor again the head to the feet, I have no need of yon. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Strona 227 - For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked : that there should be no schism in the body; but that the members should have the same care one for another.
Strona 141 - The head of every man is Christ, and the head of Christ is God (xi.