Five sermons preached before the University of Oxford

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D.A. Talboys, 1839 - 166

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Strona 23 - Think not that I am come to send peace on earth : I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.
Strona 141 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit.
Strona 21 - Whosoever . therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.
Strona 141 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Strona 61 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Strona 20 - They cannot mean that," answered Mr. Mertonn, " for our Lord has also told us to let our light so shine before men, that they may see our good works, and glorify our Father Which is in Heaven...
Strona 163 - LAST DAYS OF OUR LORD'S MINISTRY : a Course of Lectures on the principal Events of Passion Week. By WALTER FARQUHAR HOOK, DD Vicar of Leeds, Prebendary of Lincoln, and Chaplain in Ordinary to the Qneen.
Strona 69 - ... collection of an infinite variety of cosmogony, theology, history, prophecy, psalmody, morality, apologue, allegory, legislation, ethics, carried through different books by different authors, at different ages, for different ends and purposes. It is necessary to sort out what is intended for example, what only as narrative, what to be understood literally, what figuratively, where one precept is to be controlled and modified by another, what is used directly, and what only as an argument ad hominem...

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