Philosophical worksHurd and Houghton, 1864 |
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Strona 22
... human judgment . " These false appearances he describes , though he does not give their names ; and they correspond respectively to what he afterwards called the Idols of the Tribe , the Cave , and the Forum . But he makes no mention of ...
... human judgment . " These false appearances he describes , though he does not give their names ; and they correspond respectively to what he afterwards called the Idols of the Tribe , the Cave , and the Forum . But he makes no mention of ...
Strona 29
... human knowledge hath received by the intermingling and tempering of the one with the other ; as that which hath filled the one full of here- sies , and the other full of speculative fictions and van- ities . But now there are again ...
... human knowledge hath received by the intermingling and tempering of the one with the other ; as that which hath filled the one full of here- sies , and the other full of speculative fictions and van- ities . But now there are again ...
Strona 35
... human ef- fects , eternity being resumed , though the revolutions and periods may be delayed . The other that the con- sent of the creature being now turned into reluctation , this power cannot otherwise be exercised and adminis- tered ...
... human ef- fects , eternity being resumed , though the revolutions and periods may be delayed . The other that the con- sent of the creature being now turned into reluctation , this power cannot otherwise be exercised and adminis- tered ...
Strona 37
... human kingdom of knowledge than in God's kingdom of heaven , that no man shall enter into it except he become first as a little child.1 Of the impediments of knowledge , being the 4th2 chapter , the preface only of it . In some things ...
... human kingdom of knowledge than in God's kingdom of heaven , that no man shall enter into it except he become first as a little child.1 Of the impediments of knowledge , being the 4th2 chapter , the preface only of it . In some things ...
Strona 58
... human comprehension . For Plato casteth his burden and saith that he will revere him as a God , that can truly divide and define ; 2 which cannot be but by true forms and differences . Wherein I join hands with him , confessing as much ...
... human comprehension . For Plato casteth his burden and saith that he will revere him as a God , that can truly divide and define ; 2 which cannot be but by true forms and differences . Wherein I join hands with him , confessing as much ...
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according actions Advancement of Learning ancient Aristotle Augmentis Augustus Cæsar axioms Bacon Bacon's hand better body Cæsar Callisthenes causes chapter Cicero civil conceit deficient deflexions Democritus Demosthenes discourse diversity divine doctrine doth doubt effect error excellent fable former fortune FRANCIS BACON give handled hath honour human humour inquiry invention judgment Julius Cæsar kind king knowl knowledge labour light likewise Majesty maketh man's manner matter mean men's Metaphysic method mind moral motion natural philosophy nevertheless Novum Organum observation omitted opinion original Parmenides particular passage perfect Plato pleasure precept princes propound quæ quod reason religion rest saith sapience sciences Scriptures seemeth sense shew Socrates Sophisms sort speak speech spirit subtile Tacitus things tion touching Trajan translation true truth unto Valerius Terminus virtue whereby wherein whereof wisdom wise wits words writing Xenophon
Popularne fragmenty
Strona 119 - This grew speedily to an excess ; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
Strona 182 - THE parts of human learning have reference to the three parts of man's Understanding, which is the seat of learning : History to his Memory, Poesy to his Imagination, and Philosophy to his Reason.
Strona 276 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Strona 398 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Strona 140 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Strona 135 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
Strona 168 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.
Strona 356 - A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
Strona 122 - Surely, like as many substances in nature which are solid do putrefy and corrupt into worms;— so it is the property of good and sound knowledge to putrefy and dissolve into a number of subtle, idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
Strona 125 - Percontatorem fugito, nam garrulus idem est," an inquisitive man is a prattler ; so, upon the like reason, a credulous man is a deceiver : as we see it in fame, that he that will easily believe rumours, will as easily augment rumours, and add .somewhat to them of his own ; which Tacitus wisely noteth, when he saith, " Fingunt simul creduntque :" so great an affinity hath fiction and belief.