Tine the slant lightning, whose thwart flame driv❜n
Kindles the gummy bark of fir or pine,
And sends a comfortable heat from far, Which might supply the sun: such fire to use, And what may else be remedy or cure
To evils which our own misdeeds have wrought, He will instruct us praying, and of grace Beseeching him, so as we need not fear To pass commodiously this life, sustain'd By him with many comforts, till we end In dust, our final rest and native home. What better can we do, than to the place Repairing where he judg'd us, prostrate falt Before him reverent, and there confess Humbly our faults, and pardon beg, with tears Watering the ground, and with our sighs the air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd, and humiliation meek? Undoubtedly he will relent, and turn
From his displeasure; in whose look serene, When angry most he seem'd, and most severe, What else but favour, grace, and mercy shone? So spake our father penitent; nor Eve Felt less remorse: they forthwith to the place Repairing where he judged them, prostrate fell Before him reverent, ahd both confess'd
Humbly their faults, and pardon begg'd, with tears Watering the ground and with their sighs the air Frequenting sent from hearts contrite, in sign Of sorrow unfeign'd, and humiliation meek.
The Son of God presents to his Father the prayers of our first parents, now repenting, and intercedes for them: God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a band of Cherubim to dispossess them i bat first to reveal to Adam future things: Michael's coming down. Adam shows to Eve certain ominous signs; he discerns Michael's approach, goes out to meet him: the Angel denounces their departure. Eve's lamentation. Adam pleads, but suðmits: the Angel leads him up to a high hill, sets before him in vision what shall happen till the flood.
HUS they in lowliest plight repentant stood
Praying; for from the mercy-seat above Prevenient grace descending had remov'd The stony from their hearts, and made new flesh Regenerate grow instead, that sighs.now breath'd Unutterable, which the sp'rit of pray'r
Inspir'd, and wing'd for Heav'n with speedier flight Than loudest oratory: yet their port
Not of mean suitors, nor important less Seem'd their petition, than when th' ancient pair In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drown'd, before the shrine Of Themis stood devout. To Heav'n their pray'rs Flew up, nor miss'd the way, by envious winds Blown vagabond or frustrate: in they pass'd Dimensionless thro' heav'nly doors; then clad With incense, where the golden altar fum'd, By their great Intercessor, came in sight Before the Father's throne: them the glad Son Presenting, thus to intercede began:
See, Father, what first fruits on earth are sprung From thy implanted grace in man, these sighs And pray'rs, which in this golden censer mix'd With incense, I thy Priest before thee bring; Fruits of more pleasing savour from thy seed Sown with contrition in his heart, than those Which his own hand manuring all the trees Of Paradise could have produc'd, ere fall'n From innocence. Now, therefore, bend thine ear To supplication; here his sighs tho' nute; Unskilful with what words to pray, let me Interpret for him, me his advocate And propitiation: all his works on me, Good or not good, ingraft; my merit those Shall perfect; and for these my death shall pay, Accept me, and in me from these receive The smell of peace toward mankind; let him live Before thee reconcil'd, at least his days
Number'd, though sad, till death, his doom, (which I To mitigate thus plead, not to reverse,) To better life shall yield him, where with me All my redeem'd may dwell in joy and bliss, Made one with me, as I with thee am one. To whom the Father, without cloud, serene: All the request for Man, accepted Son, Obtain; all thy request was my decree. But longer in that Paradise to dwell, The law I gave to Nature him forbids: Those pure immortal elements, that know No gross, no unharmonious mixture foul, Eject him tainted now, and purge him off As a distemper gross; to air as gross,
And mortal food, as may dispose him best For dissolution wrought by sin, that first Distemper'd all things, and of incorrupt Corrupted. I at first with two fair gifts Created him endow'd, with happiness And immortality that fondly lost, This other serv'd but to eternize woe; Till I provided death; so death becomes His final remedy, and after life
Try'd in sharp tribulation, and refin'd
By faith and faithful works to second life, Wak'd in the renovation of the just,
Resigns him up with heav'n and earth renew’d. But let us call to synod all the bless'd
Through Heav'n's wide bounds; from them I will not My judgments, how with mankind I proceed,
As how with peccant angels late they saw,
And in their state, though firm, stood more confirm'd. He ended, and the Son gave signal high
To the bright minister that watch'd; he blew His trumpet, heard in Oreb since perhaps When God descended, and perhaps once more To sound at general doom. Th'angelic blast Fill'd all the regions; from their blissful bowers Of amaranthine shade, fountain or spring, By the waters of life, where'er they sat In fellowships of joy, the sons of light Hasted, resorting to the summons high,
And took their seats; till from his throne supreme Th' Almighty thus pronounc'd his sov❜reign will: O sons, like one of us, man is become
To know both good and evil, since his taste Of that defended fruit: but let him boast His knowledge of good lost, and evil got; Happier, had it suffic'd him to have known Good by itself, and evil not all.
He sorrows now, repents, and prays contrite; My motions in him: longer than they move, His heart I know, how variable and vain Self-left. Lest, therefore, his now bolder hand Reach also of the tree of life and eat, And live for ever, dream at least to live For ever, to remove him I decree, And send him from the garden forth to till The ground whence he was taken, fitter soil. Michael, this my behest have thou in charge; Take to thee some among the Cherubin - Thy choice of flaming warriors, lest the fiend, Or in behalf of man, or to invade
Vacant possession, some new trouble raiser
Haste thee, and from the Paradise of God, Without remorse drive out the sinful pair From hallow'd ground th' unholy, and denounce To them and to their progeny from thence Perpetual banishment. Yet lest they faint At the sad sentence rigorously urg'd, For I behold them soften'd, and with tears Bewailing their excess, all terror hide. If patiently thy bidding they obey, Dismiss them not disconsolate; reveal To Adam what shall come in future days, As I shall thee enlighten; intermix
My covenant in the woman's seed renew'd; So send them forth, though sorrowing, yet in peace: And on the east side of the garden place, Where entrance up from Eden easiest climbs, Cherubic watch, and of a sword the flame Wide waving, all approach far off to fright, And guard all passage to the tree of life; Lest Paradise a receptacle prove
To spirits foul, and all my trees their prey, With whose stol'n fruit man once more to delude. He ceas'd; and the archangelic pow'r prepar'd For swift descent; with him the cohort bright Of watchful Cherubim; four faces each Had, like a double Janus, all their shape Spangled with eyes, more numerous than those Of Argus, and more wakeful than to drouse Charm'd with Arcadian pipe, the past'ral reed Of Hermes, or his opiate rod. Meanwhile, To re-salute the world with sacred light, Leucothea wak'd, and with fresh dews imbalm'd The earth; when Adam, and first matron Eve, Had ended now their orisons, and found Strength added from above, new hope to spring Out of despair, joy, but with fear yet link'd; Which thus to Eve his welcome words renew'd: Eve, easily my faith admits, that all
The good which we enjoy from Heav'n descends; But that from us ought should ascend to Heav'n, So prevalent as to concern the mind
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