An essay concerning human understanding. To which are now added, i. analysis of mr. Locke's doctrine of ideas [&c.].1824 |
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Strona
... Our idea of a most perfect being , not the sole proof of a God . 8. Something from eternity . 9. Two sorts of beings , co- gitative and incogitative . 10. Incogitative being cannot produce a cogitative . 11 , THE CONTENTS .
... Our idea of a most perfect being , not the sole proof of a God . 8. Something from eternity . 9. Two sorts of beings , co- gitative and incogitative . 10. Incogitative being cannot produce a cogitative . 11 , THE CONTENTS .
Strona 6
... perfect . We have , in the former part of this discourse , often upon occasion mentioned a double use of words . First , one for the recording of our own thoughts . Secondly , the other for the communicating of our thoughts to others ...
... perfect . We have , in the former part of this discourse , often upon occasion mentioned a double use of words . First , one for the recording of our own thoughts . Secondly , the other for the communicating of our thoughts to others ...
Strona 7
... perfect . That then which makes doubtfulness and uncertainty in the signification of some more than other words , is the difference of ideas they stand for . 5. Words having naturally no significa- tion , the idea which each stands for ...
... perfect . That then which makes doubtfulness and uncertainty in the signification of some more than other words , is the difference of ideas they stand for . 5. Words having naturally no significa- tion , the idea which each stands for ...
Strona 24
... perfect abuse of language . Words being intended for signs of my ideas , to make them known to others , not by any natural signification , but by a voluntary imposition , it is plain cheat and abuse , when I make them stand sometimes ...
... perfect abuse of language . Words being intended for signs of my ideas , to make them known to others , not by any natural signification , but by a voluntary imposition , it is plain cheat and abuse , when I make them stand sometimes ...
Strona 33
... and solubility in aq . regia , which he puts not in it before , is not thought to have changed the species ; but only to have a more perfect VOL . II , D idea , by adding another simple idea , which is Ch . 10 . 33 Abuse of Words .
... and solubility in aq . regia , which he puts not in it before , is not thought to have changed the species ; but only to have a more perfect VOL . II , D idea , by adding another simple idea , which is Ch . 10 . 33 Abuse of Words .
Kluczowe wyrazy i wyrażenia
abstract ideas Æneid affirmed agree agreement or disagreement annexed aqua regia assent bishop of Worcester body called capable cerning certainty changelings co-existence colour complex idea conceive concerning connexion consider demonstration discourse discover disputes distinct ideas doubt equal errour eternal evidence examine faculty of thinking faith farther gism give gold hath ideas they stand ignorance immaterial substance immortality imperfection inquiry intermediate ideas intuitive knowledge known language ledge less lordship maxims men's ment mind moral motion names of substances natural philosophy nature neral never nexion observe opinions particles particular perceive perception principles probability produce proofs propositions qualities rational real essence reason repug revelation rience Secondly self-evident sense signification simple ideas soever sort soul sounds species spirit stances suppose syllogism things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof whilst words
Popularne fragmenty
Strona 102 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Strona 69 - This part of knowledge is irresistible, and, like bright sunshine, forces itself immediately to be perceived as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt or examination, but the mind is presently filled with the clear light of it.
Strona 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God...
Strona 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Strona 81 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Strona 41 - But yet if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats...
Strona 297 - The consideration then of ideas and words, as the great instruments of knowledge, makes no despicable part of their contemplation, who would take a view of human knowledge in the whole extent of it. And, perhaps, if they were distinctly weighed, and duly considered, they would afford us another sort of logic and critic, than what we have been hitherto acquainted with.
Strona 332 - As it is in the body, so it is in the mind, practice makes it what it is ; and most even of those excellencies which are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch only by repeated actions.
Strona 69 - For if we reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this, I think, we may call intuitive knowledge.
Strona 82 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?