Punishment, what, I. 370, § 5 And reward, follow conscious- ness, I. 340, § 18: I. 346, § 26 An unconscious drunkard, why punished, I. 342, § 22.
QUALITIES; secondary quali- ties, their connexion, or in- consistence, unknown, II. 107, § 11
Of substances, scarce knowable, but by experience, II. 108, &c. § 14, 16
Of spiritual substances, less than
of corporeal, II. 111, § 17 Secondary, have no conceivable connexion with the primary, that produce them, II. 107, &c. § 12, 13: II. 122, § 28 Of substances, depend on re- mote causes, II. 151, § 11 Not to be known by descrip- tions, II. 53, § 21 Secondary, how far capable of demonstration, II.74-6, § 11, 12, 13
What, I. 112, § 10: I. 114, § 16
How said to be in things, I. 394, § 2 Secondary, would be other, if we could discover the minute parts of bodies, I. 296, § 11 Primary qualities, I. 112, § 9 How they produce ideas in us, I. 113, § 11, 12 Secondary qualities, ibid. § 13, 14, 15
Primary qualities resemble our
ideas, secondary not, I. 114, $15, 16, &c.
Three sorts of qualities in bodies, I. 118, § 23
i. e. primary, secondary, imme- diately perceivable; and se- condary, mediately perceiva- ble, I, 120, § 26 Secondary qualities, are bare powers, I. 118, &c. § 23, 24,
Secondary qualities have no dis- cernible connexion with the first, I. 119, § 25 Quotations, how little to be relied on, II. 237, § 11
REAL ideas, I. 394, § 1, 2 Reason, its various significations, II. 240, § 1
What, II. 241, § 2
Reason is natural revelation, II. 273, § 4
It must judge of revelation, II. 279-80, § 14, 15
It must be our last guide in every thing, ibid.
Four parts of reason, II.242, §3 Where reason fails us, II. 255,
$9 Necessary in all but intuition, II. 257, § 15
Ascontra distinguished to faith, what, II. 263, § 2 Helps us not to the knowledge of innate truths, I. 14-16, § 5, 6, 7, 8 General ideas, general terms, and reason, usually grow to- gether, I. 20, § 15 Recollection, I. 212, § 1 Reflection, I. 78, § 4 Related, I. 315, § 1 Relation, ibid.
Relation proportional, I. 367, § 1 Natural, I. 368, § 2 Instituted, I. 369, § 3 Moral, I. 370, § 4 Numerous, I. 380, § 17 Terminate in simple ideas, ibid. § 18
Our clear ideas of relation, I.
Always between two, I. 318,§6 All things capable of relation, ibid. § 7
The idea of the relation, often clearer than of the things re- lated, I. 319, § 8
All terminate in simple ideas of sensation and reflection, I. 320, § 9 Relative, I. 315, § 1
Some relative terms, taken for external denominations, I. 317, § 2
Some for absolute, ibid. § 3 How to be known, I. 320, § 10 Many words, though seeming absolute, are relatives, I. 317, § 3, 4, 5 Religion, all men have time to in- quire into, II. 284, § 8 But in many places are hinder- ed from inquiring, ibid. § 4 Remembrance, of great moment in common life, I. 132, § 8 What, I. 69, § 20: I. 131, § 7 Reputation, of great force, in common life, I. 376, § 12 Restraint, I. 227, § 13 Resurrection, the author's notion
of it, I. 363, &c. Not necessarily understood of the same body, ibid. &c. The meaning of his body, 2 Cor. v. 13. I. 351
The same body of Christ arose, and why, I. 354, 355. How the scripture constantly speaks about it, I. 367 Revelation, an unquestionable ground of assent, II.239, § 14 Belief, no proof of it, II. 280, § 15
Traditional revelation cannot
convey any new simple ideas, II. 263, § 3
Not so sure, as our reason, or senses, II. 265, § 4 In things of reason, no need of
revelation, II. 266, § 5 Cannot over-rule our clear know- ledge, ibid. § 5: II. 270, § 10 Must over-rule probabilities of reason, II. 269, § 8, 9
Reward, what, I. 370, § 5 Rhetoric, an art of deceiving, II. 41, § 34
SAGACITY, II. 71, § 3 Same, whether substance, mode, or concrete, I. 347, § 28 Sand, white to the eye, pellucid in a microscope, I. 296, § 11 Sceptical, no one so sceptical as to doubt his own existence, II.
111, § 2 Schools, wherein faulty, II. 25, § 6, &c.
Science, divided into a considera- tion of nature, of operation, and of signs, II. 296 No science of natural bodies, II. 123, § 29
Scripture: interpretations of scrip ture not to be imposed, II. 21, § 23
Self, what makes it, I. 341, § 20: I. 343-5, § 23, 24, 25 Self-love, I. 419, § 2
Partly cause of unreasonable- ness in us, ibid. Self-evident propositions, where to be had, II. 157, &c. Neither needed nor admitted proof, II. 175, § 19 Sensation, I. 78, § 3 Distinguishable from other per- ceptions, II. 76, § 14 Explained, I. 117, § 21 What, I. 213, § 1 Senses, why we cannot conceive
other qualities, than the ob- jects of our senses, I. 96, § 3 Learn to discern by exercise, II. 53, § 21
Much quicker would not be use-
ful to us, I. 296, § 12 Our organs of sense suited to
our state, ibid. &c. § 12, 13 Sensible knowledge is as certain as we need, II. 204, § 8 Sensible knowledge goes not be- yond the present act, II. 205,
Shame, I. 219, § 17 Simple ideas, I. 93, § 1
Not made by the mind, ibid. 2 Power of the mind over them,
The materials of all our know- ledge, I. 108, § 10 All positive, I. 108, § 10 Very different from their causes,
I. 109-10, § 2, 3 Sin, with different men, stands for different actions, I. 48, § 19 Solidity, I. 99, § 1
Inseparable from body, I. 99, § 1 By it body fills space, I. 100, § 2 This idea got by touch, I. 99, §1 How distinguished from space,
How from hardness, I. 101, § 4 Something from eternity, demon- strated, II. 118, § 3: II. 191, § 8
Sorrow, I. 218, § 8
Soul thinks not always, I. 81, § 9, &c.
Not in sound sleep, I. 83, § 11, &c.
Its immateriality, we know not,
II. 80, 103, § 6: II. 92, &c. Religion, not concerned in the soul's immateriality, II. 104, § 6
Our ignorance about it, I. 346, § 27
The immortality of it, not proved by reason, II. 93, &c.
It is brought to light by revela- tion, ibid.
Sound, its modes, I. 210, § 3 Space, its idea got by sight and
touch, I. 147, § 2
Its modification, I. 148, § 4 Not body, I. 152-3, § 11, 12 Its parts inseparable, I. 152, § 13 Immoveable, I. 154, § 14 Whether body, or spirit, ibid. § 16
Whether substance, or accident, I. 155, § 17
Infinite, I. 157, § 21: I. 195, § 4
Ideas of space and body distinct, I. 159-60, § 24, 25
Considered as a solid, I. 187, § 11
Hard to conceive any real being void of space, ibid. Species; why changing one simple idea of the complex one is thought to change the species in modes but not in sub- stances, II. 33, § 19 Ofanimals and vegetables, most- ly distinguished by figure, I, 493, § 29
Of other things, by colour, ibid. Made by the understanding, for
communication, I. 468, § 9 No species of mixed modes
without a name, I. 469, § 11 Of substances, are determined by the nominal essence, I. 478, 481, 483, &c. § 7, 8, 11, 13
Not by substantial forms, I. 481, § 10
Nor by the real essence, I. 485,
§ 18: I. 489, § 25 Of spirits, how distinguished, I. 481, § 11
More species of creatures above
than below us, I, 482, § 12 Of creatures very gradual, ibid. What is necessary to the making
of species, by real essences, I. 484, § 14, &c.
Of animals and plants, cannot
be distinguished by propaga- tion, I. 487, § 23
Of animals and vegetables, dis- tinguished principally by the shape and figure; of other things, by the colour, I. 493, § 29
Of man, likewise, in part, I. 489, § 26
Instance, abbot of St. Martin,
The foundation of it is in the similitude found in things, ibid. § 36, 37 Every distinct, abstract idea makes a different species, ibid. § 38 Speech, its end, I. 427, § 1, 2 Proper speech, I. 434, § 8 Intelligible, ibid.
Spirits, the existence of spirits not knowable, II. 207, § 12 How it is proved, ibid. Operation of spirits on bodies,
not conceivable, II. 122, § 28 What knowledge they have of bodies, II. 54, § 23 Separate, how their knowledge
may exceed ours, I. 132, § 9 We have as clear a notion of the substance of spirit, as of body, I. 290, § 5 A conjecture, concerning one way of knowledge wherein spirits excel us, I. 298, § 13 Our ideas of spirit, I. 300, § 14 As clear as that of body, ibid.: I. 303, § 22 Primary ideas belonging to spi- rits, I. 301, § 18 Move, I. 301-2, § 19, 20 Ideas of spirit and body, com- pared, I. 303, § 22: 308, § 30
The existence of spirits, as easy to be admitted, as that of bo- dies, I. 307, § 28 We have no idea, how spirits communicate their thoughts, I. 412, § 36 How far we are ignorant of the being, species, and properties of spirits, II. 121, § 27 The word, spirit, does not ne- cessarily denote immaterial- ity, II. 81
The scripture speaks of material spirits, ibid. Stupidity, 1. 132, § 8 Substance, I. 282, § 1
No idea of it, I. 68, § 18 Not very knowable, ibid. Our certainty, concerning sub- stances, reaches but a little
way, II. 132, § 11, 12: II. 155, § 15
The confused idea of substance in general, makes always a part of the essence of the species of substances, I. 486, § 21
In substances, we must rectify the signification of their names by the things, more than by definitions, II. 54, § 24 Their ideas single, or collec- tive, I. 145, § 6
We have no distinct idea of sub- stance, I. 155-6, § 18, 19 We have no idea of pure sub- stance, I. 283, § 2
Our ideas of the sorts of sub- stances, I. 286-9, § 3, 4: I. 292, § 6
Observable, in our ideas of sub- stances, I. 312, § 37
Collective ideas of substances, I. 314, &c.
They are single ideas, ibid. § 2 Three sorts of substances, I. 326, § 2
The ideas of substances, have in the mind a double reference, I. 400, § 6
The properties of substances, numerous, and not all to be known, I. 404-5, § 9, 10 The perfectest ideas of substan- ces, I. 293, § 7
Three sorts of ideas make our complex one of substances, I. 295, § 9
Substance, not discarded by the essay, I. 286, &c. note The author's account of it as clear, as that of noted logi- cians, I. 288, &c. note We talk like children about it,
I. 285, § 2: I. 290, note The author makes not the be- ing of it depend on the fan- cies of men, I. 213, &c. note Idea of it obscure, II. 80, &c.note The author's principles consist
with the certainty of its ex- istence, I. 284, note Subtilty, what, II. 26, § 8
Succession, an idea got chiefly from the train of our ideas, I. 108, § 9: I. 165, § 6 Which train is the measure of it, I. 167, § 12 Summum bonum, wherein it con-
sists, I. 255, § 55 Sun, the name of a species, though but one, I. 474, § 1 Syllogism, no help to reasoning, II. 242, § 4
The use of syllogism, ibid. Inconveniencies of syllogism, ib. Of no use in probabilities, II.
Helps not to new discoveries, ibid. § 6
Or the improvement of our knowledge, II. 253, § 7 Whether, in syllogism, the mid- dle terms may not be better placed, II. 255, § 8
May be about particulars, II. 254, § 8
TASTE and smells, their modes, I. 210, § 5
Testimony, how it lessens its force, II. 235, § 10 Thinking, I. 212
Modes of thinking, ibid. § 1: I. 213, § 2
Men's ordinary way of think- ing, II. 139, § 4
An operation of the soul, I. 82, § 10
Without memory useless, I. 85, § 15
Time, what, I. 169, § 17, 18
Not the measure of motion, I. 173, § 22
And place, distinguishable por- tions of infinite duration and expansion, I. 182, § 5, 6 Two-fold, I. 182-3, § 6, 7 Denominations from time are relatives, I. 323, § 3 Toleration, necessary in our state of knowledge, II. 231, § 4
Tradition, the older, the less cre-
dible, II. 235, § 10 Trifling propositions, II. 176 Discourses, II. 183–4, § 9, 10, 11 Truth, what, II. 138, § 2: II. 140, § 5: II. 143, § 9 Of thought, II. 139, § 3: II. 143, § 9
Of words, II. 139, § 3 Verbal and real, II. 142-3, § 8,9 Moral, II. 143,, § 11 Metaphysical, I. 408, § 2: II. 144, § 1
General, seldom apprehended, but in words, II. 144, § 2 In what it consists, II. 140, § 5 Love of it necessary, II. 271, §1 How we may know we love it, II. 272, § 1
VACUUM possible, I. 158, § 22 Motion proves a vacuum, ibid. § 23
We have an idea of it, I. 100, § 3: I. 102, § 5 Variety in men's pursuits, ac-
counted for, I. 255, § 54, &c. Virtue, what, in reality, I. 47, § 18 What in its common applica-
tion, I. 40, § 10, 11
Is preferable, under a bare pos- sibility of a future state, I. 268, § 70
How taken, I. 47, § 17, 18 Vice lies in wrong measures of good, II. 294, § 16 Understanding, what, I. 223-4, § 5, 6
Like a dark room, I. 142, § 17 When rightly used, I. 3, § 5 Three sorts of perception in the
understanding, I. 223, § 5 Wholly passive in the reception of simple ideas, I. 92, § 25 Uneasiness alone determines the will to a new action, I. 236, &c. § 29, 31, 33, &c. Why it determines the will, I. 241, § 36, 37
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