Notes on the Miracles of Our LordD. Appleton and Company, 1853 - 375 |
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Strona 13
... called a onμetov , which at ver . 31 is a répaç ( LXX ) . * Δυνάμεις = virtutes . With this ovoía is related , which yet only once occurs to designate a miracle . They are termed čvdoğa , ( Luke xiii . 17 , ) as being works in which the ...
... called a onμetov , which at ver . 31 is a répaç ( LXX ) . * Δυνάμεις = virtutes . With this ovoía is related , which yet only once occurs to designate a miracle . They are termed čvdoğa , ( Luke xiii . 17 , ) as being works in which the ...
Strona 14
... called epya , Heb . iii . 9 ; Ps . xciv . 9 , LXX . Augustine ( In Ev . Joh . , Tract . 17 ) : Mirum non esse debet à Deo factum mira- culum .... Magis gaudere et admirari debemus quia Dominus noster et Salvator Jesus Christus homo ...
... called epya , Heb . iii . 9 ; Ps . xciv . 9 , LXX . Augustine ( In Ev . Joh . , Tract . 17 ) : Mirum non esse debet à Deo factum mira- culum .... Magis gaudere et admirari debemus quia Dominus noster et Salvator Jesus Christus homo ...
Strona 16
... called . We have no right , they say , in the mighty and complex miracle of nature which en- circles us on every side , to separate off in this arbitrary manner some certain facts , and to say that this and that are wonders , and all ...
... called . We have no right , they say , in the mighty and complex miracle of nature which en- circles us on every side , to separate off in this arbitrary manner some certain facts , and to say that this and that are wonders , and all ...
Strona 17
... called is in no other way than the ordinary processes of nature , the manifestation of the presence and power of God , we must not with this deny the truth which lies in this statement . All is wonder ; to make a man is at least as ...
... called is in no other way than the ordinary processes of nature , the manifestation of the presence and power of God , we must not with this deny the truth which lies in this statement . All is wonder ; to make a man is at least as ...
Strona 19
... called , since there were known causes perfectly capable of bringing it about , and , these existing , it would be superstition to betake ourselves to others , or to seek to break it loose from these . Yet the natural lifts itself up ...
... called , since there were known causes perfectly capable of bringing it about , and , these existing , it would be superstition to betake ourselves to others , or to seek to break it loose from these . Yet the natural lifts itself up ...
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38 cents altogether apostles Arnobius Augustine autem believe Bengel Bethsaida blessing blind bring brought Caiaphas Capernaum Christ Christian Chrysostom Church Cloth cùm cure Cyril of Alexandria dead death demoniac devil disciples divine Dominus doubt ejus enim erat ergo etiam Evang Evangelists evil eyes faith fides fish glory God's Gospel Grotius hæc healing heart higher holy ipse Irenæus Israel Jesus Jewish Jews John John ix John xi kingdom Lazarus leper leprosy Lord Lord's Luke Maldonatus Manichæan Mark Matt Matthew meaning merely miracle multitude nature nihil nisi passage Peter Pharisees potest present probably quæ quàm quia quid quod Sabbath Scripture sense Serm servants sick sins soul speak spirit suffering sunt tamen Tertullian thee Theophylact thing thou true truth unto verò viii whole witness wonder words καὶ τῆς τοῦ
Popularne fragmenty
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Strona 107 - And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
Strona 173 - And immediately he arose, took up the bed, and went forth before them all ; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Strona 283 - And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking.
Strona 356 - Now learn a parable of the fig tree ; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh : so likewise ye, when ye shall see all these things, know that it is near, even at the doors.