2 Thee we expect, our faithful Lord, 3 With us thou art assembled here, 4 Breathe on us, Lord, in this our day, CHARLES WESLEY. Title: Jesus the Desire of all Nations. These are verses one, five, eight, and nine. The author wrote "lovely" instead of "glorious" in verse one, line two, and "vows" instead of "songs" in verse two, line three. From the author's hymn book, containing one hundred and sixty-six pieces, entitled, Hymus Adapted to the Circumstances of Public Worship and Private Devotion, 1782. The Rev. John Fawcett was awakened by the preaching of George Whitefield; joined the Baptist Church at Bradford in 1758; after much prayer deeided to follow the advice of his friends and became a preacher; was ordained minister of a Baptist Church at Wainsgate, Eng., in 1765, and continued in the work of the ministry for more than fifty years. From Hymns and Sacred Poems, 1749. Un- He died in Christian triumph, in 1817, at the age of altered. Title: At Meeting of Friends, 5 "Whom now we seek, O may we meet! Show us thy bleeding hands and feet, 6 "Cause us the record to receive; 7 "Lord, I believe for me, even me, 8 "I cannot fear, I cannot doubt, seventy-eight years. The hardness of our hearts remove, Thou who for all hast died; Show us the tokens of thy love, Thy feet, thy hands, thy side. 5 Ready thou art the blood to apply, And prove the record true; And all thy wounds to sinners cry, "I suffered this for you." CHARLES WESLEY. From Hymns and Sacred Poсть, 1749. The author's title is: Before Preaching to the Colliers in Leicestershire. This is composed of verses one, two, six, and nine, of a hymn of eighteen stanzas. No. 367 is a part of the same hymn. The author wrote "stony" instead of "hardness" in verse four. Among the omitted stanzas are the following, which contain great beauties and great defects: "Thy feet were nailed to yonder tree To trample down their sin; Thy hands they all stretched out may see, To take the murderers in. "Thy side an open fountain is, Where all may freely go, And drink the living streams of bliss, And wash them white as snow." 33 God, the only object of worship. С. М. GOD, our strength, to thee our song To thee, and thee alone, belong 2 In trouble's dark and stormy hour 3 And thou, O ever gracious Lord, 4 Led by the light thy grace imparts, To idols, which our wayward hearts 5 So shall thy choicest gifts, O Lord, For them shall earth its stores afford, HARRIET AUBER. 35 F ATHER of heaven, whose love profound Before thy throne we sinners bend; 2 Almighty Son, incarnate Word, 3 Eternal Spirit, by whose breath 4 Jehovah! Father, Spirit, Son, EDWARD COOPER. This hymn is unaltered and entire, as found in A Selection of Psalms and Hymns for Public and Private Use, Adapted to the Scrvices of the Church of England. By the Rev. T. Cotterill, A.M., Eighth Edition, considerably enlarged. Sheffield, 1819. It first appeared in A Selection of Psalms and Hymns for Public and Private Use, Uttoxeter, 1805. It was so well written that it has escaped the attention of the hymn menders and appears here in its original form. Rev. Edward Cooper was a Church of England clergyman born in 1770. He died in 1833. Author's title: Universal Worship. From Airs of Palestine and Other Poems. Boston, 1841. It was written for the opening of the Independent Congregational Church in Salem, Mass., 1824. Verses two and three contain an elegant reference to the words of Christ to the woman of Samaria, John iv, 21-23. Two unimportant stanzas are omitted. In the second line of the last stanza Pierpont wrote: "The lyre of prophet bards was strung." John Pierpont was born in Litchfield, Conn., in 1785; was graduated at Yale College in 1804; spent several years as teacher, lawyer, and merchant; and in 1818 began to study for the ministry. Soon after that he was installed pastor of the Hollis Street Unitarian Church, in Boston, where he remained for twenty-five years. At the breaking out of the war of the Rebellion, although seventy-five years old, he could not be contented to remain at home, and Governor Andrew appointed him chaplain of a regiment. His failing strength was not equal to the duties of his position, and he resigned. Ile was then appointed to a clerkship in Washington, and remained in the service of the government until the time of his death, in 1866. Pierpont was a scholar, orator, and poet, a radical temperance advocate, and bold antislavery leader. Two of his hymns, both valuable, are found in this collection. 37 0 THOU, whom all thy saints adore, And bow our inmost souls before 2 We come, great God, to seek thy face, And for thy loving-kindness wait; And O how dreadful is this place! 'Tis God's own house, 'tis heaven's gate. 3 Tremble our hearts to find thee nigh; 4 Still let it on the assembly stay, 5 There let us all with Jesus stand, And join the general Church above, And take our seats at thy right hand, And sing thine everlasting love. CHARLES WESLEY. Title: Entering into the Congregation. Two 39 stanzas, the second and seventh, are omitted: "Thee, King of nations, we proclaim: "Come, Lord, our souls are on the wing, T HY presence, gracious God, afford; 2 Distracting thoughts and cares remove, Taken unaltered from Hymns and Sacred Poems. 3 To us the sacred word apply 2 Thee while the first archangel sings, 3 Lord, what shall earth and ashes do? 4 Earth, from afar, hath heard thy fame, 5 God is in heaven, and men below: ISAAC WATTS. From Hore Lyrica, 1709. Author's title: The Conclusion-God Exalted above all Praise. The second stanza is omitted: "The lowest step beneath thy feet, This stanza is extravagant, but it is poetic, and "Thy dazzling beauties whilst he sings." With sovereign power and energy; HYMN STUDIES. 5 Send forth the seraphim, O Lord, JAMES MONTGOMERY. Title: For the Opening of a Place of Worship. In the second line of the third stanza the authorized text is: "Is Christ beneath this roof revealed." From Sacred Poems and Hymns for Public and Private Devotion, 1853. This book the author calls "the most serious work" of his long life. It was edited the year previous to his death. See No. 5. 41 Glory begun below. COME, ve that love the Lord, And let your joys be known; 2 Let those refuse to sing 3 The God that rules on high, 4 This awful God is ours, Our Father and our Love; S. M. He will send down his heavenly powers, 5 There we shall see his face, And never, never sin; There, from the rivers of his grace, 6 Yea, and before we rise 7 The men of grace have found 8 Then let our songs abound, ground, To fairer worlds on high. ISAAC WATTS, ALT. BY J. WESLEY. From Hymns and Spiritual Songs, book ii, 1707. 2 "The sorrows of the mind 9 "The hill of Zion yields The first stanza has been altered, yet some still "Come, we that love the Lord, And thus surround the In the second verse of the hymn we have "servants." Watts wrote "fav'rites." Better than either of these would be children. The third verse has been greatly improved by the changes made. Watts wrote: "The God that rules on high, It is no wonder that the author put this stanza in brackets. In whom we are, and move, 2 Let all the angel throng Give thanks to God on high, 3 Incarnate Deity, Let all the ransomed race 4 The grace to sinners showed, Title: To the Trinity. CHARLES WESLEY. From Hymns for Those that Seek, and Those that Have Redemption in the Blood of Jesus Christ. London, 1747. Long titles were fashionable in those days. The book was usually called Redemption Hymns, and was very popular. This is the first half of the original poem, unaltered. |