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SERM. habits (which can alone be gained by the XII.

constant practice of virtue, and the sincere love of it) we should not only be totally unworthy of the society of heavenly spirits, but absolutely unable to partake of their happiness, were it possible we could intrude ourselves amongst them.

Christianity, no less than the religion of nature, commands from her votaries perfection; but here is the difference between the two -- the latter accepts of nothing but a perfection, which is absolute; while, through Christ, the earnest and constant endeavours of his disciples will be accepted, however short they may fall of success. This is a point, which requires well to be understood. Christ came upon earth to save us from the rigour of divine justice, which can take up with nothing but an unsinning obedience; but an unsinning obedience is what no man ever arrives at; we should all therefore, but for Christ, be ex

posed

posed to the wrath of God; on our sincere SERM.

XII. endeavours, however, Christ interposes, and protects us; the will, through him, will be taken for the deed; but if we do not endeavour, his sufferings and death will, as far as concerns us, have been in vain.

But besides those who are desirous to accept Christ as their Saviour, though not willing to receive him as their King, there are others who renounce him in both characters, who either neglect to examine into the justice of his pretensions, or, taking some offence at his life and doctrine, altogether refuse to acknowledge him. It is not, I believe, uncommon for persons of this kind to reason thus: Faith, say they, is not an act of the will, it is an act of the understanding; we would believe, if we could see reason, but we really cannot, and therefore, though the gospel should be true, we hope to meet with pardon.-But, I say, supposing the

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SERMON XIII.

ORIGIN OF EVIL,

LAMENTATIONS OF JEREMIAH i. 32, 33.

For though be cause grief, yet will be bave

compassion according to the multitude of

bis mercies. For be doth not afflict willingly, nor grieve

the children of men.

Tue misery of human life has been the serm.

XIII. universal complaint of all ages and of all ranks of men; the high as well as the low, the rich as well as the poor, equally confess and lament that permanent happiness is no where to be found. Of the justice of this

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XIII.

SERM. complaint we may be convinced, both

from what we may observe passing around
us, and also from our own experience:-
disappointment in 'the pursuit, and dissa-
tisfaction in the possession of the objects
of their desire; - losses, sicknesses, and
disgraces, are some or other of them the
portion of almost the whole of mankind.
The observation of this constitution of
humant affairs has afforded occasion, to
some, to disbelieve in the being of a God;
and to others, to arraign his goodness :
and even of those whose presumption does
not carry then such daring lengths, it
has driven too many into discontent and

despondency-highly unbecoming of them, !12 both as men and as Christians,

Il propose, in this discourse, first, to
endeavour to clear up the difficulty of the
existence of misery, and to reconcite it
with the benevolence of the great Creator
and Governor of all things; and, secondly,

to

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