The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
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Strona 33
Nevertheless some learned men among the moderns have been inclined to
doubt the innocence of the order . The late learned Bishop Milner says in his
History of Winchester * , “ It is possible that the sensual poison of Manes , which
spread ...
Nevertheless some learned men among the moderns have been inclined to
doubt the innocence of the order . The late learned Bishop Milner says in his
History of Winchester * , “ It is possible that the sensual poison of Manes , which
spread ...
Strona 145
to the people in English , and of the Paternoster and Credo , as often as he could
. " In the canons made in King Ed . gar ' s reign , A . D . 960 , we read , “ Let no
learned priest reproach him that is half - learned , but mend him , if he know how
...
to the people in English , and of the Paternoster and Credo , as often as he could
. " In the canons made in King Ed . gar ' s reign , A . D . 960 , we read , “ Let no
learned priest reproach him that is half - learned , but mend him , if he know how
...
Strona 312
How often , when conversing with him , have I learned things which I knew not
before , and I , who came to teach , went back more learned ! He had no learning
, but he had the sense , the creator of learning ; he had likewise the spirit which ...
How often , when conversing with him , have I learned things which I knew not
before , and I , who came to teach , went back more learned ! He had no learning
, but he had the sense , the creator of learning ; he had likewise the spirit which ...
Strona 323
... many young men who made a progress in learning beyond what can be told ,
on account of the innocence of their lives . One sufficiently young , about twenty
years of age , very poor , and unable to have masters , learned great things in
less ...
... many young men who made a progress in learning beyond what can be told ,
on account of the innocence of their lives . One sufficiently young , about twenty
years of age , very poor , and unable to have masters , learned great things in
less ...
Strona 350
Some pretended philosophers at Venice thought proper to deliberate gravely
about Petrarch ' s literary attainments , and to determine that he was a good man ;
but virum sine litteris . “ I passed for learned in my youth , " replied Petrarch , “ and
...
Some pretended philosophers at Venice thought proper to deliberate gravely
about Petrarch ' s literary attainments , and to determine that he was a good man ;
but virum sine litteris . “ I passed for learned in my youth , " replied Petrarch , “ and
...
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abbot affecting ancient angels appear arms battle beautiful bishop blessed body called cause century character charity chivalry Christ Christian church clergy count cross dead death desire devotion Dieu divine Duke emperor enemy example eyes faith father fear feeling followed France gave give grace hand hear heart heaven Henry hermit holy honour hour human Italy Jesus king knight learned light lived look Lord Louis mass mind monastery monks nature never noble object observe passed peace persons piety poor pray prayer present priest princes prison received relates religion religious remained replied respect rich Saint says seen serve shew soul spirit suffer things thou thought tion true truth virtue whole wisdom young youth
Popularne fragmenty
Strona 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Strona 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Strona 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Strona 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Strona 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
| Autor | Kenelm Henry Digby |
| Wydawca | Sherwood, Gilbert and Piper, 1828 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 28 Lip 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |