The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
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Strona 44
... our own peculiar age , country , and associates ; for it is wantonly insulting to
the memory of men , from whom we have inherited every thing that gives Europe
a pre - eminence over the rest of the earth , manners , learning , and Christianity .
... our own peculiar age , country , and associates ; for it is wantonly insulting to
the memory of men , from whom we have inherited every thing that gives Europe
a pre - eminence over the rest of the earth , manners , learning , and Christianity .
Strona 211
Sir , says the honest Friar , if you will persist in these things at your age , I must
tell you that you have one foot in the grave , and another in hell . How long will a
soul remain in purgatory for every particular sin ? I cannot tell : you will know
when ...
Sir , says the honest Friar , if you will persist in these things at your age , I must
tell you that you have one foot in the grave , and another in hell . How long will a
soul remain in purgatory for every particular sin ? I cannot tell : you will know
when ...
Strona 212
Whoever keeps any thing which he has found in such a way , and does not have
it cried , is guilty of theft . ... Blaise , in the Black Forest , say in their preface to the
Vetus Disciplina Monastica , many things which would astonish the moderns .
Whoever keeps any thing which he has found in such a way , and does not have
it cried , is guilty of theft . ... Blaise , in the Black Forest , say in their preface to the
Vetus Disciplina Monastica , many things which would astonish the moderns .
Strona 264
For the vigil of knights was not ordained to be a sport , nor for any thing else ,
except that they , and those who go there , should pray to God to protect them ,
and direct them in the right way and support them , as men who are entering
upon the ...
For the vigil of knights was not ordained to be a sport , nor for any thing else ,
except that they , and those who go there , should pray to God to protect them ,
and direct them in the right way and support them , as men who are entering
upon the ...
Strona 306
The good doctrine , " says the same holy friar , “ requires always that men prefer
things of obligation to those of devotion , those of precept to those of counsel ,
necessary things to what are voluntary , and those which God com• Epist . III . 90 .
The good doctrine , " says the same holy friar , “ requires always that men prefer
things of obligation to those of devotion , those of precept to those of counsel ,
necessary things to what are voluntary , and those which God com• Epist . III . 90 .
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abbot affecting ancient angels appear arms battle beautiful bishop blessed body called cause century character charity chivalry Christ Christian church clergy count cross dead death desire devotion Dieu divine Duke emperor enemy example eyes faith father fear feeling followed France gave give grace hand hear heart heaven Henry hermit holy honour hour human Italy Jesus king knight learned light lived look Lord Louis mass mind monastery monks nature never noble object observe passed peace persons piety poor pray prayer present priest princes prison received relates religion religious remained replied respect rich Saint says seen serve shew soul spirit suffer things thou thought tion true truth virtue whole wisdom young youth
Popularne fragmenty
Strona 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Strona 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Strona 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Strona 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Strona 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
| Autor | Kenelm Henry Digby |
| Wydawca | Sherwood, Gilbert and Piper, 1828 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 28 Lip 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |