The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
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Strona 12
The fear of God , ” says Busching , “ and love were the main - pillars of noble
chivalry * . ” In the “ Wise King , " Maximilian is placed by his father under “ a
highly - learned master of virtuous spiritual life , who instructs him in Latin , from
whom he ...
The fear of God , ” says Busching , “ and love were the main - pillars of noble
chivalry * . ” In the “ Wise King , " Maximilian is placed by his father under “ a
highly - learned master of virtuous spiritual life , who instructs him in Latin , from
whom he ...
Strona 14
dignity , " says Gilles de Rome , in his Mirror of Chivalrous Virtue , “ arises from
the fear of God . ” He even goes so far as to say , “ L ' honneur mondain n ' est
moult a desirer ains est a despriser — mais honneur qui est a garder est honneur
...
dignity , " says Gilles de Rome , in his Mirror of Chivalrous Virtue , “ arises from
the fear of God . ” He even goes so far as to say , “ L ' honneur mondain n ' est
moult a desirer ains est a despriser — mais honneur qui est a garder est honneur
...
Strona 24
Let no one in this voyage fear the death of the body , it is the death of the soul that
we should fear , as St . Matthew teaches . The time is come when we shall see
who are the men that obey the laws of the Eternal : know ye , that he calls only ...
Let no one in this voyage fear the death of the body , it is the death of the soul that
we should fear , as St . Matthew teaches . The time is come when we shall see
who are the men that obey the laws of the Eternal : know ye , that he calls only ...
Strona 306
... to fear the sequels even beyond all apparent cause of fear . " Saint Anselm
quoting the great maxim , “ Non debemus facere mala , ut veniant bona , ” begins
with “ quoniam , " implying , that this is the well known recognized law of religion *
.
... to fear the sequels even beyond all apparent cause of fear . " Saint Anselm
quoting the great maxim , “ Non debemus facere mala , ut veniant bona , ” begins
with “ quoniam , " implying , that this is the well known recognized law of religion *
.
Strona 338
So said Clemens Alexandrinus , “ As boys fear hobgoblins , many fear the Greek
philosophy , as if it would lead them astray , but if they have faith , that is , truth ,
they may never fear , " " In æternuin non commovebitur justus , ” cried David 1 .
So said Clemens Alexandrinus , “ As boys fear hobgoblins , many fear the Greek
philosophy , as if it would lead them astray , but if they have faith , that is , truth ,
they may never fear , " " In æternuin non commovebitur justus , ” cried David 1 .
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Popularne fragmenty
Strona 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Strona 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Strona 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Strona 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Strona 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
| Autor | Kenelm Henry Digby |
| Wydawca | Sherwood, Gilbert and Piper, 1828 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 28 Lip 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |