The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
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Strona 149
to neglect the canons of the early church , and to permit the marriage of priests .
In the ninth and tenth centuries , Fleury is of opinion that many ignorant priests of
the Latin Church disobeyed the law of celibacy . But were we to collect examples
...
to neglect the canons of the early church , and to permit the marriage of priests .
In the ninth and tenth centuries , Fleury is of opinion that many ignorant priests of
the Latin Church disobeyed the law of celibacy . But were we to collect examples
...
Strona 194
The True Sense and Practice of Chivalry : Second Book, Taneredus Kenelm
Henry Digby. performed together , and took up in the singing of them about two
hours . Each monk had a wooden lantern to light him from the dormitory to the
church .
The True Sense and Practice of Chivalry : Second Book, Taneredus Kenelm
Henry Digby. performed together , and took up in the singing of them about two
hours . Each monk had a wooden lantern to light him from the dormitory to the
church .
Strona 264
and fasting , in a church , a confession of sins , the sacrament received with
devotion , attention to the sermon , in which the priest explained the articles of
faith and Christian morality , were generally the preliminary steps for obtaining
the ...
and fasting , in a church , a confession of sins , the sacrament received with
devotion , attention to the sermon , in which the priest explained the articles of
faith and Christian morality , were generally the preliminary steps for obtaining
the ...
Strona 301
... companion : “ You have met with the vices of the age at the Pontifical court ,
and you have said the Church is corrupt ; but the court of the Pope is no more
religion and the Church , than the court of Charles V . is monarchy and France .
... companion : “ You have met with the vices of the age at the Pontifical court ,
and you have said the Church is corrupt ; but the court of the Pope is no more
religion and the Church , than the court of Charles V . is monarchy and France .
Strona 333
spirit of the Church to lead men to confess that their own philosophy was not
more exact and clear than that of the ' ancient sage . Nay , in these very articles of
faith there was no system or theory adopted by the Church ; for this reason , that ...
spirit of the Church to lead men to confess that their own philosophy was not
more exact and clear than that of the ' ancient sage . Nay , in these very articles of
faith there was no system or theory adopted by the Church ; for this reason , that ...
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abbot affecting ancient angels appear arms battle beautiful bishop blessed body called cause century character charity chivalry Christ Christian church clergy count cross dead death desire devotion Dieu divine Duke emperor enemy example eyes faith father fear feeling followed France gave give grace hand hear heart heaven Henry hermit holy honour hour human Italy Jesus king knight learned light lived look Lord Louis mass mind monastery monks nature never noble object observe passed peace persons piety poor pray prayer present priest princes prison received relates religion religious remained replied respect rich Saint says seen serve shew soul spirit suffer things thou thought tion true truth virtue whole wisdom young youth
Popularne fragmenty
Strona 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Strona 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Strona 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Strona 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Strona 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
| Autor | Kenelm Henry Digby |
| Wydawca | Sherwood, Gilbert and Piper, 1828 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 28 Lip 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |