The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
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Strona 190
The monks applied the treasures of their convents and churches to support the
Saxon cause , even after the conquest , till William sent inquisitors , and effected
a total spoliation of their riches . When William was securely seated , the clergy ...
The monks applied the treasures of their convents and churches to support the
Saxon cause , even after the conquest , till William sent inquisitors , and effected
a total spoliation of their riches . When William was securely seated , the clergy ...
Strona 191
which could avert the evils which threatened Spain ; bis reply was , “ that if the
cause of his country were as desperate as they supposed it to be , still it was the
cause of honour and loyalty , and that which a good Spaniard ought to follow at
all ...
which could avert the evils which threatened Spain ; bis reply was , “ that if the
cause of his country were as desperate as they supposed it to be , still it was the
cause of honour and loyalty , and that which a good Spaniard ought to follow at
all ...
Strona 259
... a just cause , he goes to Paradise : III . if he dies in unjust battle for unjust
cause , il est en voye de dampnacion . " Among Lanfranc ' s Canons , A . D .
MLXXII . we read , “ This is the penance for the soldiers whom William , Duke of
Normandy ...
... a just cause , he goes to Paradise : III . if he dies in unjust battle for unjust
cause , il est en voye de dampnacion . " Among Lanfranc ' s Canons , A . D .
MLXXII . we read , “ This is the penance for the soldiers whom William , Duke of
Normandy ...
Strona 297
... patient retain peace , nor can any scandal or injury cause them to forsake it . ...
So when the Pelagian heresy was condemned at Rome , St . Augustin had
nothing further to say , but " The answer of Rome is come ; the cause is ended t .
... patient retain peace , nor can any scandal or injury cause them to forsake it . ...
So when the Pelagian heresy was condemned at Rome , St . Augustin had
nothing further to say , but " The answer of Rome is come ; the cause is ended t .
Strona 342
Now the passion of our Redeemer , being the universal cause of all spiritual
good , it was necessary that there should be sacraments , which are , as it were ,
particular causes , by the means of which the universal cause operates divers
effects ...
Now the passion of our Redeemer , being the universal cause of all spiritual
good , it was necessary that there should be sacraments , which are , as it were ,
particular causes , by the means of which the universal cause operates divers
effects ...
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abbot affecting ancient angels appear arms battle beautiful bishop blessed body called cause century character charity chivalry Christ Christian church clergy count cross dead death desire devotion Dieu divine Duke emperor enemy example eyes faith father fear feeling followed France gave give grace hand hear heart heaven Henry hermit holy honour hour human Italy Jesus king knight learned light lived look Lord Louis mass mind monastery monks nature never noble object observe passed peace persons piety poor pray prayer present priest princes prison received relates religion religious remained replied respect rich Saint says seen serve shew soul spirit suffer things thou thought tion true truth virtue whole wisdom young youth
Popularne fragmenty
Strona 340 - Of men than beasts ; but oh ! the exceeding grace Of highest God ! that loves his creatures so, And all his works with mercy doth embrace. That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe.
Strona 200 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 115 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 256 - NOW was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, That seems to mourn for the expiring day...
Strona 180 - I love all waste And solitary places; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be...
Strona 294 - I passed the sea in great peril, I have desired nothing of you; therefore now I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 174 - There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 228 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 195 - Fratres, sobrii estote et vigilate : quia adversarius vester diabolus tanquam leo rugiens circuit quaerens quem devoret.
Strona 398 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour: The True Sense and Practice of Chivalry : Second Book, Taneredus |
| Autor | Kenelm Henry Digby |
| Wydawca | Sherwood, Gilbert and Piper, 1828 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 28 Lip 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |