History of Dogma, Tom 4Roberts, 1898 |
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Strona 4
... τῶν ἀρχαίων τινὰς συγκρίνειν ἑαυτοῖς ἀξιοῦσιν , οὐδὲ οἷς ἡμεῖς ἐκ παίδων ὡμιλήσαμεν διδασκάλοις ἐξισοῦσθαι ἀνέχονται · ἀλλ ̓ οὐδὲ τῶν νῦν πανταχοῦ συλλειτουργῶν τινὰ εἰς μέτρον σοφίας ἡγοῦνται · μόνοι σοφοὶ καὶ ἀκτήμονες καὶ δογμάτων ...
... τῶν ἀρχαίων τινὰς συγκρίνειν ἑαυτοῖς ἀξιοῦσιν , οὐδὲ οἷς ἡμεῖς ἐκ παίδων ὡμιλήσαμεν διδασκάλοις ἐξισοῦσθαι ἀνέχονται · ἀλλ ̓ οὐδὲ τῶν νῦν πανταχοῦ συλλειτουργῶν τινὰ εἰς μέτρον σοφίας ἡγοῦνται · μόνοι σοφοὶ καὶ ἀκτήμονες καὶ δογμάτων ...
Strona 7
... τῶν αἰώνων . Αμήν . This reminds us mutatis mutandis of the benediction of the modern rationalistic preacher , " The grace of our Lord Jesus Christ , the great teacher and friend of men , be with you all . " I am glad further to see ...
... τῶν αἰώνων . Αμήν . This reminds us mutatis mutandis of the benediction of the modern rationalistic preacher , " The grace of our Lord Jesus Christ , the great teacher and friend of men , be with you all . " I am glad further to see ...
Strona 13
... τῶν δύο ν γραφόμενον , δηλοῖ τὸ μὴ γεννηθέν . From this he infers that the Father only is ἀγέννητος , while the Son as God is γεννητός and indeed μόνος γεννητός . One can see from the wonderful word of Alexander's , ἀγενητογενής , what ...
... τῶν δύο ν γραφόμενον , δηλοῖ τὸ μὴ γεννηθέν . From this he infers that the Father only is ἀγέννητος , while the Son as God is γεννητός and indeed μόνος γεννητός . One can see from the wonderful word of Alexander's , ἀγενητογενής , what ...
Strona 15
... τῶν σοφίης μετεχόντων , ἀστείων , θεοδιδάκτων , κατὰ πάντα σοφῶν τε τούτων κατ ̓ ἴχνος ἦλθον ἐγὼ βαίνων ὁμοδόξως ὁ περικλυτός , ὁ πολλὰ παθὼν διὰ τὴν Θεοῦ δόξαν , ὑπό τε Θεοῦ μαθὼν σοφίαν καὶ γνῶσιν ἐγὼ ἔγνων . In the doctrine of God as ...
... τῶν σοφίης μετεχόντων , ἀστείων , θεοδιδάκτων , κατὰ πάντα σοφῶν τε τούτων κατ ̓ ἴχνος ἦλθον ἐγὼ βαίνων ὁμοδόξως ὁ περικλυτός , ὁ πολλὰ παθὼν διὰ τὴν Θεοῦ δόξαν , ὑπό τε Θεοῦ μαθὼν σοφίαν καὶ γνῶσιν ἐγὼ ἔγνων . In the doctrine of God as ...
Strona 16
... τῶν λεγομένων δυνάμεων ἐστι καὶ αὐτός , ὧν μία καὶ ἡ ἀκρὶς καὶ ἡ κάμπη κ.τ.λ. See the foregoing note and Thalia 1. c . : οὐκ ἀεὶ ἦν ὁ υἱός , πάντων γὰρ γενο- μένων ἐξ οὐκ ὄντων καὶ πάντων ὄντων κτισμάτων καὶ ποιημάτων γενομένων , καὶ ...
... τῶν λεγομένων δυνάμεων ἐστι καὶ αὐτός , ὧν μία καὶ ἡ ἀκρὶς καὶ ἡ κάμπη κ.τ.λ. See the foregoing note and Thalia 1. c . : οὐκ ἀεὶ ἦν ὁ υἱός , πάντων γὰρ γενο- μένων ἐξ οὐκ ὄντων καὶ πάντων ὄντων κτισμάτων καὶ ποιημάτων γενομένων , καὶ ...
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Popularne fragmenty
Strona 94 - Cunctos populos, quos clementiae nostrae regit temperamentum, in tali volumus religione versari, quam divinum Petrum apostolum tradidisse Romanis religio usque ad nunc ab ipso insinuata declarat...
Strona 204 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.
Strona i - I. -XII. were edited by the Rev. TK Cheyne, MA, DD, Oriel Professor of Interpretation in the University of Oxford, Canon of Rochester; and the late Rev. AB Bruce, DD, Professor of Apologetics, Free Church College, Glasgow. Vol. XIII. was edited by Rev. Allan Menzies, DD, Professor of Divinity and Biblical Criticism in the University, St Andrews. Vols. XV., XVII., XVIII., and XXI.
Strona 158 - Anathematizamus eos qui pro hominis anima rationabili et intelligibili dicunt Dei Verbum in humana carne versatum, cum ipse Filius et Verbum Dei non pro anima rationabili et intelligibili in suo corpore fuerit, sed nostram (id est rationabilem et intelligibilem) sine peccato animam susceperit atque salvaverit l.
Strona iii - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 123 - Videmus duplicem statum, non confusum sed conjunctum in una persona, Deum et hominem Jesum...
Strona 203 - Deum patrem, omnipotentem factorem caeli et terrae, visibilium et invisibilium, et in Jesum Christum filium eius unicum, dominum nostrum, qui natus est de Spiritu sancto et Maria virgine, spontanea voluntate coram omni populo professus sum, benedictoque fonte illic me trina mersione unda salutis purificavit.