Planets, Stars, and Orbs: The Medieval Cosmos, 1200-1687

Przednia okładka
CUP Archive, 13 lip 1996 - 816
Medieval cosmology was a fusion of pagan Greek ideas and biblical descriptions of the world, especially the creation account in Genesis. Because cosmology was based on discussions of the relevant works of Aristotle, primary responsibility for its study fell to scholastic theologians and natural philosophers in the universities of western Europe from the thirteenth to the seventeenth century. Edward Grant describes the extraordinary range of themes, ideas, and arguments that constituted scholastic cosmology for approximately five hundred years, from around 1200 to 1700. Primary emphasis is placed on the world as a whole, what might lie beyond it, and the celestial region, which extended from the Moon to the outermost convex surface of the cosmos. Another important aspect of this study is how natural philosophers in the sixteenth and seventeenth centuries responded to the new interpretations of a heliocentric instead of a geoheliocentric Aristotelian cosmology.
 

Spis treści

Pierre Duhem medieval cosmology and the scope of
3
The sources of cosmology in the late Middle Ages II
11
The social and institutional matrix of scholastic cosmology
46
Is the world eternal without beginning or end?
63
The creation of the world
83
The finitude shape and place of the world
106
The perfection of the world
136
The possibility of other worlds
150
Celestial light
390
The properties and qualities of celestial bodies and
422
On celestial motions and their causes
488
Medieval concepts of the prime mover
517
Medieval concepts of the other celestial movers
523
The influence of the celestial region on the terrestrial
569
size centrality shape
618
One center of gravity for the two separate
634

Extracosmic void space
169
The incorruptibility of the celestial region
189
Celestial perfection
220
Can it exist in a changeless state?
244
concentrics eccentrics
271
Are the heavens composed of hard orbs or a fluid
324
the empyrean heaven
371
Five centuries of scholastic cosmology
675
Catalog of Questions on Medieval
681
The anatomy of medieval cosmology
742
Bibliography
776
Index
798
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Strona 787 - Nova de universis philosophia in qua aristotelica methodo non per motum sed per lucem et lumina, ad primam causam ascenditur. Deinde propria Patricii methodo, tota in contemplationem venit Divinitas. Postremo methodo Platonica, rerum universitas a conditore Deo deducitur ». 245 Cfr.

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