Planets, Stars, and Orbs: The Medieval Cosmos, 1200-1687CUP Archive, 13 lip 1996 - 816 Medieval cosmology was a fusion of pagan Greek ideas and biblical descriptions of the world, especially the creation account in Genesis. Because cosmology was based on discussions of the relevant works of Aristotle, primary responsibility for its study fell to scholastic theologians and natural philosophers in the universities of western Europe from the thirteenth to the seventeenth century. Edward Grant describes the extraordinary range of themes, ideas, and arguments that constituted scholastic cosmology for approximately five hundred years, from around 1200 to 1700. Primary emphasis is placed on the world as a whole, what might lie beyond it, and the celestial region, which extended from the Moon to the outermost convex surface of the cosmos. Another important aspect of this study is how natural philosophers in the sixteenth and seventeenth centuries responded to the new interpretations of a heliocentric instead of a geoheliocentric Aristotelian cosmology. |
Spis treści
Pierre Duhem medieval cosmology and the scope of | 3 |
The sources of cosmology in the late Middle Ages II | 11 |
The social and institutional matrix of scholastic cosmology | 46 |
Is the world eternal without beginning or end? | 63 |
The creation of the world | 83 |
The finitude shape and place of the world | 106 |
The perfection of the world | 136 |
The possibility of other worlds | 150 |
Celestial light | 390 |
The properties and qualities of celestial bodies and | 422 |
On celestial motions and their causes | 488 |
Medieval concepts of the prime mover | 517 |
Medieval concepts of the other celestial movers | 523 |
The influence of the celestial region on the terrestrial | 569 |
size centrality shape | 618 |
One center of gravity for the two separate | 634 |
Extracosmic void space | 169 |
The incorruptibility of the celestial region | 189 |
Celestial perfection | 220 |
Can it exist in a changeless state? | 244 |
concentrics eccentrics | 271 |
Are the heavens composed of hard orbs or a fluid | 324 |
the empyrean heaven | 371 |
Five centuries of scholastic cosmology | 675 |
Catalog of Questions on Medieval | 681 |
The anatomy of medieval cosmology | 742 |
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Kluczowe wyrazy i wyrażenia
Aegidius Albert of Saxony Almagestum novum Amicus Amicus De caelo angels argued arguments Aristotelian Aristotle Aristotle's assumed astronomers Averroës Aversa Buridan cause celestial bodies celestial matter celestial motions celestial orbs celestial region celo chapter cited Clavius coelo Coimbra Jesuits cols commentaries Compton-Carleton Conimbricenses Cornaeus corruptible cosmology created d'Ailly declares discussion disp dist dubit Duhem earth elements empyrean empyrean heaven epicycles eternity ether existence firmament fixed stars fluid Galileo Hurtado ibid incorruptible infinite intelligence John of Jandun Latin light Marsilius of Inghen Mastrius and Bellutus medieval Michael Scot Middle Ages Moon motus moved natural philosophers Nicole Oresme Oddus Opera opinion Oresme perfect Physics planetary planets questions quia quod Riccioli Richard of Middleton rotation scholastic authors Sentences Serbellonus seventeenth century sixteenth soul space species sphere spherical sublunar sunt surface terrestrial things Thomas Aquinas tract translation treatises Versor
Popularne fragmenty
Strona 787 - Nova de universis philosophia in qua aristotelica methodo non per motum sed per lucem et lumina, ad primam causam ascenditur. Deinde propria Patricii methodo, tota in contemplationem venit Divinitas. Postremo methodo Platonica, rerum universitas a conditore Deo deducitur ». 245 Cfr.

