statements of fundamental doctrines there has been a faithful and literal rendering of the original text-a rendering interrupted, of course, whenever it has seemed necessary to explain or elucidate, by foot-note, parable or digression. In the biographical portion of this book an effort has been made to show the growth of Nietzsche's system, from its beginning in mute consciousness to its maturity in clear and unmistakable propositions. In the last part an attempt has been made to trace out the origin of this system in the ideas of other men; to show how it agrees or disagrees with human experience; and finally, to estimate its influence upon the great and little men of the world today and its probable influence tomorrow. It is high time for the race of Darwin and Huxley to know Nietzsche better. When his ideas are calmly weighed, they may be rejected, but it will be infinitely better to weigh and reject them thus than to condemn them out of hand and without knowing what they are. Nietzsche himself believed that he was but a link in an endless chain and that, in the course of time, his doctrines would be overthrown by the philosophy of better men. Be this as it may, the fact is apparent that he fought a good fight and made his fellow men his debtors. Error was his enemy and he was ever merciless in combating it, even when the combat meant a war upon himself. He attacked men, gods and devils, but his purpose was ever the lofty one of discovering the truth. It is the fashion among the adherents of the old order to berate him for his ferocity, and to urge the sorrows of his darkened life against him, but some day, perhaps, the world will learn to give men of his kind the honor that is their due. It is a fine thing to face machine guns for immortality and a medal, but isn't it fine, too, to face calumny, injustice and loneliness for the truth which makes men free? |