Journal of the British Archaeological Association, Tom 40

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British Archaeological Association., 1884
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Strona 215 - Will I upon thy party wear this rose : And here I prophesy ; — This brawl to-day Grown to this faction, in the Temple garden, Shall send, between the red rose and the white, A thousand souls to death and deadly night.
Strona 327 - In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit. In propria venit, et sui eum non receperunt. Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus.
Strona viii - to investigate, preserve, and illustrate all ancient monuments of the history, manners, customs, and arts of our forefathers...
Strona 327 - In ipso vita erat, et vita erat lux hominum : et lux in tenebris lucet, et tenebrae eam non comprehenderunt. Fuit homo missus a Deo, cui nomen erat Joannes. Hic venit in testimonium, ut testimonium perhiberet de lumine, ut omnes crederent per illum. Non erat ille lux, sed ut testimonium perhiberet de lumine. Erat lux vera, quae illuminat omnem hominem venientem in hunc mundum.
Strona 327 - In principio erat Verbum et Verbum erat apud Deum; et Deus erat Verbum : hoc erat in principio apud Deum.
Strona 449 - The Judges and Serjeants of the Coif —The Apprenticii ad legem — The Inns of Court — The Forms, Solemnities, and Usages kept up by the Bench and the Bar — Records and Memoirs of the Old Order, and its many Distinguished Members — Their Legal and Social position, and the gradual Innovations on the Old Institution. "A monument of well-digested research An important contribution to the history of the Bench and Bar of England.
Strona 327 - IN PRINCIPIO erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est. In ipso vita erat, et vita erat lux hominum : et lux in tenebris lucet, et tenebrae earn non comprehenderunt Fuit homo missus a Deo, cui nomen erat Joannes.
Strona 385 - THE set and statary time of paring of nails and cutting of hair is thought by many a point of consideration ; which is perhaps but the continuation of an ancient superstition. For piaculous it was unto the Romans to pare their nails upon the Nundinae, observed every ninth day ; and was also feared by others in certain days of the week, according to that of Ausonius, " Ungues Mercuric, barbam Jove, Cypride crines...
Strona 390 - To drink supernaculum was an ancient custom not only in England, but also in several other parts of Europe, of emptying the cup or glass, and then pouring the drop or two that remained at the bottom upon the person's nail that drank it, to show that he was no flincher.1 Among Ray's Proverbial Sayings, belonging to drink and drinking, occurs the following :
Strona 72 - You too, ye bards! whom sacred raptures fire. To chant your heroes to your country's lyre; Who consecrate, in your immortal strain, Brave patriot souls, in righteous battle slain, Securely now the tuneful task renew, And noblest themes in deathless songs pursue.

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