Essays Moral and Entertaining: On the Various Faculties and Passions of the Human Mind, Tomy 1-2Reprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 |
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Strona 21
... cause of the wrong estimate they make of all other things ; and their ignorance of that pro- ceeds only from their holding no correspondence with themselves , or thinking at all before they be- gin their journey , before they violently ...
... cause of the wrong estimate they make of all other things ; and their ignorance of that pro- ceeds only from their holding no correspondence with themselves , or thinking at all before they be- gin their journey , before they violently ...
Strona 32
... causes of , with timely phy- sic and seasonable application of remedies , and , above all , by strict and wholesome diet ; health is so inestimable a ... cause the sickness we would prevent : when , at the same time 32 ON THE HAPPINESS.
... causes of , with timely phy- sic and seasonable application of remedies , and , above all , by strict and wholesome diet ; health is so inestimable a ... cause the sickness we would prevent : when , at the same time 32 ON THE HAPPINESS.
Strona 50
... cause to apprehend poverty , by giving satisfaction to his appetite . No vicious man considers Heaven so much , as to foresee the punishment that may fall from thence upon his excesses ; and therefore let Solomon pronounce what he will ...
... cause to apprehend poverty , by giving satisfaction to his appetite . No vicious man considers Heaven so much , as to foresee the punishment that may fall from thence upon his excesses ; and therefore let Solomon pronounce what he will ...
Strona 77
... cause ; that the same up- rightness and integrity , which raises naturally jea- lousy and envy and malice in the hearts of other men , should deprive those who are possessed of it of all wariness and dexterity and address , which is at ...
... cause ; that the same up- rightness and integrity , which raises naturally jea- lousy and envy and malice in the hearts of other men , should deprive those who are possessed of it of all wariness and dexterity and address , which is at ...
Strona 82
... cause to repent our anger , nor others to condemn it . But we have too much cause to doubt , that this warrantable anger will not give us content and delight enough to be affected with it ; it will do us no good because it will do ...
... cause to repent our anger , nor others to condemn it . But we have too much cause to doubt , that this warrantable anger will not give us content and delight enough to be affected with it ; it will do us no good because it will do ...
Kluczowe wyrazy i wyrażenia
actions affections amongst Antichrist apostles argument Arius believe benefit better bishop of Rome catholic cern charity Christian church of England church of Rome chuse committed confess conscience contemplation contradiction conversation corrupt Damvilliers death delight discourse doth doubt duty endeavour enjoy errors excuse exercise faculties faith fathers friendship give God's hath heart heaven honour idolatry innocent judge judgment justice king kingdom learned least less liberty ligion live ment mind Montpellier nations nature necessary never obedience obligation observation opinions ourselves pains passion peace persons piety pious pope practice prescribed pretend pride Prince of Conti princes profession punishment reason received reform religion repentance reproach reverence Rome sacrilege salvation Saviour scripture Sirach soever soul Spain subjects suffer temn temper thing thou thought tion transubstantiation truth understanding vice virtue whereof whilst wickedness wisdom wise
Popularne fragmenty
Strona 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Strona 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Strona 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Strona 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Strona 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Strona 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Strona 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Strona 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Strona 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Strona 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.