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individual to appear pregnant with dissatisfaction and uncertainty.

From what has been said the humble pretensions of the contents of the present volume are sufficiently obvious. They are presented to the contemplative reader, not as dicta, but as the materials of thinking. They are committed to his mercy. In themselves they are trivial; the hints of enquiry rather than actual enquiries: but hereafter perhaps they may be taken under other men's protection, and cherished to maturity. The utmost that was here proposed, was to give, if possible, a certain perspicuity and consistency to each detached member of enquiry. Truth was the object principally regarded; and the author endeavoured to banish from his mind every

modification of prepossession and prejudice.

There is one thought more he is desirous to communicate; and it may not improperly find a place in this Preface. It relates to the French Revolution; that inexhaustible source of meditation to the reflecting and inquisitive. While the principles of Gallic republicanism were yet in their infancy, the friends of innovation were somewhat too imperious in their tone. Their minds were in a state of exaltation and ferment. They were too impatient and impetuous. There was something in their sternness that savoured of barbarism. The barbarism of our adversaries was no adequate excuse for this. The equable and independent mind should not be diverted from its bias by the errors of the enemy with whom it may have to contend.

The author confesses that he did not escape the contagion. Those who range themselves on the same party, have now moderated their intemperance, and he has accompanied them also in their present stage. With as ardent a passion for innovation as ever, he feels himself more patient and tranquil. He is desirous of assisting others, if possible, in perfecting the melioration of their temper. There are many things discussed in the following Essays, upon which perhaps, in the effervescence of his zeal, he would have disdained to have written. But he is persuaded that the cause of political reform, and the cause of intellectual and literary refinement, are inseparably connected. He has also descended in his investigations into the humbler walks of private life. He ardently desires that those who shall be active in promoting the cause of reform,

may be found amiable in their personal manners, and even attached to the cultivation of miscellaneous enquiries. He believes that this will afford the best security, for our preserving kindness and universal philanthropy, in the midst of the operations of our justice.

LONDON,

February 4, 1797.

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