CHAPTER THE SIXTH.

ON HOLY COMMUNION, DURING PASCHAL TIME.

IN Passiontide, the Christian went to Holy Communion impressed with these words of the Apostle : As often as ye shall eat this Bread, and drink the Chalice, ye shall show the Death of the Lord.1 He united himself with the Divine Victim, immolated for the sins of the world, and he died with his Saviour. During Paschal Time, the heavenly Food produces its effects in another manner: it fortifies the Life of the soul, and gives to the body the germ of Immortality. It is true that in each Season of the Liturgical Year, this twofold effect is produced in those who worthily receive Communion,—namely, Immolation and Resurrection; but às, during the days consecrated to the Fassion, the application of the mystery of Immolation and Sacrifice is more direct and more in accordance with the sentiments of the Communicant,-so, also, during Paschal Time, the divine contact of the Body of our Risen Jesus makes us feel, and in a way that Easter alone can do, that to the Holy Eucharist we owe the future Resurrection of our bodies.

Our Saviour himself teaches us this, where he says: Your fathers did eat manna in the desert, and are dead. This is the Bread which cometh down from heaven, that if any man eat of it, he may not die. He that eateth my Flesh, and drinketh my Blood, hath everlasting life; and I will raise him up in the last day.2

1 I. Cor. xi. 26.

* St. John, vi. 49, 50, 55.

We shall all resume these Bodies of ours on the Last Day, either for glory or punishment eternal; but he that worthily unites himself, by Holy Communion, with the glorious and Risen Body of the Man-God, contracts an alliance and intimacy with him, which forbid this Divine Guest to leave in corruption these members made his own by the sublime Mystery.

We must, therefore, approach the Holy Table, during Eastertide, with an ardent ambition for our Resurrection, knowing, as we do, that we then receive into our Bodies an element, which is to preserve them, even when turned into dust; and which, moreover, confers on them a right to the qualities of Glorified Bodies, whose beauty and happiness will be like those of our Jesus, after he had risen from the Grave.

Now, if our Redeemer does all this for our Bodies, by means of Holy Communion,-giving them, by it, the pledge of Immortality,—what must he not do for our Souls, in order to strengthen and increase within them that "New Life," that Resurrection-Life, which is the fruit of Easter, the object of all our past efforts, the reward of all the victories we have gained over ourselves during the campaign of Lent? Nay, unless this new life be fostered by frequent Communion, it is in danger of growing weak, perhaps even of becoming extinct, within us. The Apostle tells us, that Christ, having risen from the dead, dieth now no more ;1 we, then, must die no more, for we are Risen with him. To this end, we must hunger after the Bread of Heaven, of which our Jesus says: If any man eat of this Bread, he shall Live for ever.2

We offer to our readers the following Preparation for Holy Communion during Easter. There are souls that feel the want of some such assistance as this; and, for the same reason, we will add a form of Thanksgiving for after Communion.

1 Rom. vi. 9.

2 St. John, vi. 52.

BEFORE COMMUNION.

ACT OF FAITH.

The magnificence of thy works, O Saviour of mankind! shines so brightly, that we are compelled to give glory to thy name, and proclaim thee to be the Son of God. We believed in thee, when thou didst show thyself a weak Babe in the Crib of Bethlehem; there was a mysterious power that attracted us, and, with the Angels, we adored thee wrapped in thy humble swathing-bands. When we saw thee hanging on the Cross, outraged and blasphemed by a whole people, we still acknowledged thee to be our King, and said to thee, with the Good Thief: Remember us, O Lord, when thou shalt come into thy Kingdom! But now that thou hast triumphed over Death, and art Risen glorious from the Tomb; now that the whole earth resounds with thy praise, and the tidings of thy Resurrection fill all nations with a gladness as fresh as though thy triumph were but of this very year;-who can refuse to confess thy Divinity, adore thy Mysteries, and cry out with thy Disciple: My Lord and my God! Though my eyes see thee not, though my hands cannot touch thy sacred wounds, yet do I most firmly believe thee to be my Lord and my God. Thou hast said: Happy they that have not seen, and have believed: of these happy believers I would be one, O Jesus! I confess that thou hast verily Risen, the Son of God and the Son of Man. I believe, also, that thou art the Living Bread come down from heaven to give Life to the world, and that I am about to receive thee into myself. Increase this my Faith, O my Lord and my God! that so I may render thee the worship thou claimest from me, thy poor but happy creature.

ACT OF HUMILITY.

Who, O divine Conqueror of Death! could see thee in the splendour of thy Majesty, and not tremble? Before thy Passion, thou grantedst a mere glimpse of thy glory to the three Disciples on Thabor, and they fell down as though they were dead: and now, when the brightness of thy Resurrection dazzles even the eyes of the Angels, thou wishest to do far more than show thyself to me! Thou vouchsafest to come down to my nothingness, to unite me, a weak unworthy creature, with thyself, who art no longer in the Crib or on the Cross, and art soon to ascend to

the right hand of thy Eternal Father! Thou, the Author of light, and thyself the infinite Light, art about to shine amidst such darkness as mine! If I reflect upon my nothingness, this thy condescension fills me with delighted wonder; but when I remember that I have been so great a sinner, this union with thee overpowers me. How can thy sovereign holiness and my sinfulness be brought thus together?-Thine Evangelist tells me, that the Light shineth in darkness, and the darkness doth not comprehend it; for the darkness of pride ever thinks itself to be the Light, and sees not the True Light let it not be thus with me, my Jesus! I humble myself before thee; I acknowledge my misery, it is immense; deign, then, O Divine Light! to pour out on me the riches of thine infinite mercy.

ACT OF CONTRITION.

Thou art coming to me, O Saviour of the world! O Conqueror of Death! and I am but a sinner. Thou willest to treat me, as thou didst thy Disciples on the Day of thy Resurrection. They had basely abandoned thee in thy Passion, and thou didst return to them ; thou wast all affection to them; thou badest them not fear; not a word of reproach fell from thy lips. Thou wouldst have them learn from this thy loving forgiveness, how guilty they had been in leaving such a Master. O thou best of masters! I, too, must learn the same lesson. But how much more grievous my sins have been, than were theirs! They knew so little of thee, when they sinned; whereas I sinned with all the fulness of Light upon me, knowing my Jesus so well. Thy Apostles were not initiated into all thy Mysteries, when they lost their courage; they had not, as yet, received the Holy Ghost, who has been so unreservedly given to me. I will, then, imitate them in the sorrow they felt, when they found, that He whom they had offended was so deserving of their love. Yes, I detest my sins, whereby I have so cruelly wounded thy Sacred Heart; Í acknowledge that Sin is Death, and the enemy of that Life which thou renewest within us by thy Resurrection. I wish to die to Sin, and live to Grace. By the Mystery of Life which thou art about to apply to my repentant heart, deign, I beseech thee, to preserve me from the misery of ever again forfeiting thy Grace.

ACT OF LOVE.

Thy Resurrection, O Jesus! is not only the trophy of thy

Victory, it is moreover, and more evidently, the grand triumph of thy Love. It was out of love for us, that thou didst assume our flesh, and suffer the cruel Passion; and yet these proofs of thine adorable goodness towards us, are but a preparation of the last great act of a God's Love for sinful man, his creature. Thou risest from the Tomb, thou takest possession of Immortality; it is a Triumph well merited by thy humiliations and sufferings; but it is all for our sakes. What need hadst thou of the Crib or the Cross, O eternal and infinitely happy God? Why wouldst thou die, and then return to life? Why descend into the grave, and then leave it by a glorious Resurrection? Ah yes, I understand thee, my Jesus! it was because thou lovest us, who had merited death by our sins. In thine incomprehensible love, thou wouldst share in our death, that we might share in thy Resurrection. Whether nailed to the Cross, or rising from the Tomb, thou art ever our own dearest Jesus, ever working for us; but the last act of thy almighty love is the greatest. What return can I make thee, O my Saviour, if not that of the warmest love? And when should I give it more fervently than now, when thou art about to give me that Bread of Heaven which is Thyself, and by which thou unitest me to thy Resurrection, in order to make me a sharer of thy glory and immortality? Thou art mine, O Jesus! both in thy Death and thy Life! I wish to be thine, for time and for eternity. Amen.

In order to make your Preparation complete, follow, with a lively faith and attention, all the mysteries of the Mass at which you are to receive Communion; using, for this purpose, the method we have given in the preceding Chapter. For your Thanksgiving after Communion, you may sometimes recite the following Acts.

AFTER COMMUNION.

ACT OF ADORATION.

Thou art in me, and I am in thee, O infinite Majesty ! The earth shook when thou didst rise from the Tomb; and, now, at this blissful moment of my feeling thee within me, my whole being thrills with delight. Thou art here on my heart, thou the great God; whose only will created the