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1828.]

UNITED KINGDOM.

rope is in a state to double her population in
twenty years, or twenty-five at most; I am
sure you will hear of the increasing multi-
tudes of the United States with pleasure,
after the specimen which you have had this
day of their inhabitants. Can we forbear
from wishing, great as their population and
their resources may be, that they may still be
increased in a more rapid degree, when they
use them in the way which you have heard
from a native of that country? They are
now our most powerful Auxiliaries; and I
believe, if we do not exert ourselves more
than we have done, they will soon be our
Masters. I would recommend to the Meet-
ing to obtain a perusal of the interesting Re-
port of the Mission Board of North America;
and they will find in that Report* instances
of liberality and exertion in the Cause of
Missions and the Word of God, which put
our population to shame, much as we are used
to boast of our riches and generosity. Let
us, then, unite in that strict and truly Holy
Alliance, which binds the two Nations toge-
ther: and may we go on, till all the dark
corners of the earth shall be filled with the
light of the Gospel; and those who never
knew how to worship God at all, but as a
God of Terror, may be taught to worship Him
as a God of Love! [Lord Bexley-at Bible Soc.Ann,
Influence of Christianity among the Caffres.
I was met by a Chief in the midst of a de-
sert, just before we began to cross the Great
River: after some conversation, we agreed
to go to his village. After encountering al-
most insurmountable difficulties, we arrived
at his kraal, where the people said to us, in
their language, "We are glad to see you in
this country: you are heartily welcome here."
The next day, a Council was held to declare
their reception of the Gospel: this meeting
was commenced by prayer and supplication
to God; and, after our Service, this question
was proposed, "Are you willing to receive
the Gospel? Are you willing to have this
great good?" Some of them immediately
answered in their own tongue, and others
cried out in Dutch, "We are willing;" and
this seemed to spread even to the children,
and they all cried out, "I am willing to re-
ceive it." This seemed to fan in us that
little missionary flame which had previously

been kindled in our hearts. We then com

menced building a house, making gardens,
and ploughing the field: sometimes I was
one trade, and sometimes another; but every
evening we had Divine Service, and it pleased

God soon to bless His Word to the hearts of
many of the people. Some of them began
to inquire what they must do to be saved-
became truly convinced of sin-and were
made happy in the enjoyment of the Divine
Favour. They began to love the Gospel;
and declared, that, if they were half-starved
for want of food, they would rather reside
there, where the Gospel was preached, than
live in any other part of the country without
it. Their judgments were likewise in-

The liberality and exertions referred to by
Lord Bexley, are noticed, at large, in the Intio-
ductory Remarks to the last Survey.-Editors.

formed; and the Gospel has been the means of changing their habits; so that, instead of being wanderers, they are now fixed-instead of living on ants and roots, they have gardens which produce abundance of fruits: their corn fields are waving round them: they have a place where they can hear the Gospel of Christ themselves, and where their children can learn to read the Scriptures. "When I heard that bell ring," said one Native, "I considered that as the voice of God: when I am in the mountain, and that bell calls me to worship, I think God is calling me." I trust the time will never come, when that bell shall hang silent.

From being a lawless horde, they have submitted themselves to persons whom they annually choose to rule and govern them: and New-Year's Day in every year, except

falls on the Sabbath, is the day of our General Election, when two persons are chosen as judges, and six others as counsellors; and all this is done by a majority of votes. The first Monday in the month is a day of Session, when every thing which may have been wrong is adjusted; and, on those occasions, I have heard some of them display native eloquence which has indeed astonished me. I will mention one specimen.

One of our laws is, that all the boys shall attend the school till they can read the Scriptures; and, in order to this, we have appointed general herders, or watchmen, for the cattle: some of the people had, however, sent their boys after the cattle, instead of sending them to the school: at one of these General Meetings, there was much noisy discussion respecting this breach of rule; when one of the judges rose up and addressed them thus -"Brothers! hear me: I know you very well: you are often deaf, and will not hear: sometimes you only hear with one ear; but make them both open now: hear what I am going to say to you. How great are our privileges! What has the Gospel done for us! What did you know of gardens before you had the Gospel? What did you know of tools? What did you know of fields waving with corn? What did you know of bread, before you heard the Gospel? What did you know of the way of salvation? What did your children know? Why, you knew nothing. Our teachers have told us things which we never heard of before: they have made us laws, and written them in a book; and you may hear them read, if you please: and one is, that all the boys shall attend the school till they can read the Scriptures; but, instead of this, you send them after the cattle, as you did in former days. This will not do: we must not live as we did in former days: if we do, God may justly take away the light from us: He may take the Gospel from us, and send it to others, and we must be without the Gospel! What! must we be without the Gospel again! Brothers! hear me: I speak plainly and publicly, and I wish you all to know and to feel. Be without the Gospel! Why, for my own part, I would rather that a bullet were shot through my head, than that the time should come that we should ever be without the Gospel!" This speech had the

desired effect on those who heard it: their boys were sent to the school: they learned to read; and there are hundreds in that country who can now read the Word of God.

The Gospel has given them correct ideas of God and of His works, which they had not before. When the Natives heard something of that Great Being who created all things, and had once caught the idea, then they began to think and to speak of Him. One of them said, after hearing the Gospel, "When I stand by the sea shore, and see the tremendous waves rising, and hear them dashing on the rocks; and when I come the following day, and see that all is still and calm, and the sun is shining on the ocean; then I think, How great must be that Being, who made that great and mighty water! And when I see the mountains in the desert rising one above another, I think, How great must be that God, who made them! And I seem to hear a voice, saying, 'Go and pray to Him: go and call upon Him, who made the sea, and the mountains, and the fountains of water.' Thus, after they have heard the Gospel, Day unto day uttereth speech, and night unto night sheweth knowledge; then they see the glory of God, and the firmament sheweth His handy-work, which it did not do before. [Rev. Barnabas Shaw-at Wesleyan Miss. Ann. Evidences of an Awakening among the Nations. There is a meliorating process going on in the Nations, highly encouraging to our exertions. If we stood alone as Christians, or as

the British Nation, I should utterly despair; for the salvation of the world is too mighty a work for any single power to accomplish: but our exertions have, at length, as it strikes me, and this is an important feature of the times awakened almost the universal attention of the world. While we are in this great metropolis, the seat of science, of commerce, of the best system of Government that ever existed upon this earth; while we are in this mighty metropolis, the great centre of almost every thing that is Christian and that is wise; and while I stand here, debating the question of the salvation of men-it is a fact, that, at our antipodes, at New Zealand, the same question is debating in their savage eloquence.

While our friends in Ireland-Oh how I love

to think on the Irish name, and the Irish character, and upon that mighty, that glorious Reformation, which is taking place in Ireland! -while our friends there, with polemical skill, which does them the utmost credit, are raising the public mind to questions about the Scriptures, and the right of private judg ment, and national renovation, and social happiness; the Hottentots and Caffres are sitting in their wild regions and debating the same questions; and though not with the same learning, yet the subject is the same. While North America is measuring her strength against the superstition and wickedness of the world, South America is studying the best means of receiving the Scriptures, and education in its most useful form. All along the Mediterranean Shores, the same is going on; and, if you have not yet many converts in Spain, you have ascertained that a

spirit of inquiry is excited in that benighted country. In Greece, there is the same spirit of inquiry: though degraded, they feel their degradation; and, while fighting the battles of liberty, they are inquiring for Missionaries and the Word of God. I have nothing to do with the politics of that country or of any other: but we ought to watch the progress of these events; and, while the thunderbolts of heaven are ploughing up the soil, it is for this great assembly to sow the seed of eternal life.

[Rev. James Dixon—at the Wesleyan Miss. Ann. The Scriptures the only sure Guide of an Awakening World.

Owing to various causes-the dissolution of tyrannical Governments, the spread of intellectual light, and the progress of education-the corruptions of Popery, the imposture of Mahomet, and the baseless fabric of Idolatry have sustained severe attacks; and are beginning, in many instances, to give way and, opportunely, appropriately, and most seasonably, has our Society arisen at this time. It is preparing still further to unroll, as it has already done to a vast extent, the genuine page of Inspiration, in almost Hottentot. To every heart awakened to a every language, from the Esquimaux to the sense of its native sin and woe, our Society comes in most appropriately; and affords & strong-hold to all who have escaped from the dens of superstition and darkness, and prevents their falling into the opposite extreme of infidelity and atheism. Indeed we may the evil spirit of False Religion, once in a well say, that without such a Society as this, seeking rest and finding none, would take to measure dispossessed, and wandering about, himself, and return to take possession of the himself seven other spirits more wicked than soul; and the last state of that man would be worse than the first: but, with this Society, that Evil Spirit, once dispossessed, gives way God: that Spirit assumes His throne and His to the Spirit of the Word, to the Spirit of dominion; and will, doubtless, gradually bring the nations, thus delivered from their chains, into the glorious liberty of the Children of God. Distracted and disturbed as we

feel, by accounts from various parts of the

world, of vast masses of our fellow-men who held, whether on civil or religious subjects, in have changed the opinions which they once this Society we find a resting-place. We say immediately, we have given in some measure, and will in a greater measure give them the Bible-that Bible which, under God, will convert and save many souls, and will ultimately contribute to their national peace. [Bp. of Lich. & Cov.-at the Bible Soc. Ann. The Scriptures gather Honour by the Progress of Knowledge.

We have heard, from one of the Senators of our country, that the "Schoolmaster has gone forth; that he is walking abroad in the length and breadth of the great community of the world:" and while he is filling it with his Horn-books and Spelling-books, we will follow close upon his heels, and endeavour to fill it with Bibles. Christianity has nothing to fear from the advancement of knowledge.

The Fishermen of Galilee and the Prophets
of Judea have long maintained their tower-
ing superiority over all the Philosophers
which the world has produced. There is not
one true principle in their writings, which is
not to be found in the Sacred Canon; and
the ages of science and discovery which are
yet to come will not be more fruitful in this
respect than the ages that have passed away.
The Bible Society has nothing to fear from
the progress of knowledge: no! the truths
of Revelation are adapted to every degree of
human intellect: they are adapted to men of
the highest and men of the meanest capa-
city while they condescend to the mental
powers of the peasant, they tend to elevate
the most enlarged and the most philosophic
mind. Man, in his present state of sin and
misery, must ever stand in need of the con-
solation and the hopes which the Bible alone
can convey: and while he needs this conso-
lation and these hopes, there is something in
his nature upon which this instrument can
be brought to bear; and which, by the Di-
vine Blessing, may lead to the most glorious
results.

[Reo W. Orme-at the Bible Soc. Ann.
Advance toward Universal Peace by the
Growth of Christianity.
Sir, ever since I visited England-this

watch-tower of the earth-I have felt-
(pardon me, for I must speak the honest lan-
guage of my heart)—I have felt as though I
must go round to every sentinel, and, grasp-
ing his hand with the nerve of brotherhood,
give him such a congratulation as would tell
its tale upon his heart. Oh! it is when
standing on such ground as this, that I feel,
not as a son of Columbia, nor as a son of Al-
bion, but as a Christian. And, Sir, why
may not this feeling have a wider range, and
extend to nations? Why should we not go
on in this holy path till both nations are
united in sacred affection and sympathy?
When this is done, we may defy Satan, with
all the banded legions of hell, to stir up strife
enough to make England and my Country
be at war again. No: as soon as the first
menace of hostility burst forth-as soon as
the first trumpet of war sounded-the sym-
pathies of millions would plead, the prayers
of millions would be raised, as if each indivi-
dual were pleading for a brother's life. Oh!
Sir, when, as nations, we shall be thus united,
war will be impossible: the spear will be
turned into a pruning-hook, and the sword
into the ploughshare, or hang in some ancient
hall, as monuments of ancient barbarity.
Oh then, may I not congratulate myself,
that, as Britain and America have a common
origin, speak a common language, and pro-
fess a common religion, they will so stretch
the hand of national affection and fellowship
toward each other, though it be extended
across the broad Atlantic? May I not hope,
also, that the day is not far distant, when the
lion of England shall roar for a defence around
the tents of Judah, while the eagle of Ame-
rica shall arise, and rejoice, and flutter over
them, and spread abroad her wings?

of millennial peace and glory. For where shall we now look, throughout the world, without perceiving the commencement, at least, of Missionary Enterprise? And there can be no doubt, that, as the cause of Christian Benevolence shall advance in each kingdom of the world, in that proportion will those kingdoms feel that God has made of one blood all nations to dwell on the earththat all men are brethren. Let us, then, rejoice, that while the benevolent Associations of our day are labouring to water all nations from the well-springs of Salvation, they themselves are watered-that, while they are directing their energetic and persevering efforts in scattering the light of truth for the moral emancipation of the world, their silent, and, by too many, unobserved influence, is contributing to make straight the paths for the triumphs of the Prince of Peace.

But England and America are not the only countries that are advancing toward the day

[Rev. W. Patton-at the London Miss. Ann. Exclusive Efficacy of Scriptural Education. In respect of education, the poor in this country are highly favoured; as the Bible is almost exclusively the book in which they are educated. In the higher ranks, the young are sent early to receive a classical education, during which they often forget the blessed principles which they had learned in their childhood. The poor man's education, however, is almost altogether a Bible Education. I agree that it is not sufficient, merely to put the Bible into the hands of a child: it then becomes a horn-book, and the principle which it conveys is lost sight of. Parents and others, in teaching children to read the Bible, should recollect, that it is not the letter but the spirit which it is desirable to impart, and without which they ought not to be satisfied. The Scripture is the great moral lever to raise man: other books may give precepts; but the Bible gives the Precept to direct, and the Promise to animate, while it enjoins Prayer to secure the effect. If the Bible were given to Schools in this spirit, a larger and better effect would attend instruction.

[Rev. H. Budd-at Newfound. Sch. Soc. Ann. Origin and Benefit of Bible Classes in Sunday Schools.

Bible Classes had their origin in this circumstance. Inquiry had arisen, in Philadelphia, how more Teachers could be obtained for the children who presented themselves: it was considered, that a vast number of Youth, when they attained about the age of 14, had quitted the Schools, because they began to dislike to be classed with the younger; and thus many who might have become Teachers had been lost to the Society. It was at length resolved, that as many of these Boys and Girls as possible should be got together, and then it was that the Bible Classes first came to be formed: they had gradually risen to the number of 20, 30, or 40; and thus was procured, without any trouble, a little nursery for future Teachers; so that now when a class of children is formed, there is no difficulty in providing them with an instructor. Another advantage also arose from this circumstance: our links are now complete from beginning to end from our Infant Schools we pass to our Adult; from our Adult

Schools to our Bible Classes; from our Bible Classes to our Teachers; and from our Teachers to our Clergymen.

[Rev. B. Allen-at the Sund, Sch. Un. Ann. Beneficial Influence of the Bible Society on other Institutions.

I have long been a friend of this Society; one of the earliest friends; one of the few that formed one of the most efficient Auxiliaries in the kingdom. I have watched its operation, and its effects on the neighbourhood in which I live; and I can truly say, that it has not only promoted the circulation of the Bible, but has been the life and soul of other good works: it has given birth to many New Institutions; and it has stimulated and brought to life and activity some Old Institutions, which had been slumbering in comparative obscurity. If I wished to enlighten and civilize the darkest spot in the United Kingdom, I would commence by establishing a Bible Society: if I wished to put an end to animosity and discord in a neighbourhood, and to promote concord and harmony, I would commence with a Bible Society: if I wished to build a Hospital, or erect an Almshouse, or in short to do any good public or private work, I would begin with a Bible Society. Wherever you see a Bible Society flourish, you may depend upon it every good work will flourish with it. The Bible Society opens the heart to charity. Wherever a Bible Society is well established, you may bring charitable object upon charitable object before the people, and the heart is ready to receive them. They are never wearied of your charities while they have a farthing, they are sure to give it you. I shall therefore exhort every one of you to go home to your respective towns, villages, and neighbourhoods, and promote the Bible Society.

[Bp. of Sodor and Man-at the Bible Soc. Ann.

Urgent Want of the Scriptures.

I am asked, sometimes, whether, after so many years of the circulation of the Scriptures, and after the large sums which have been sent up to this Society, from time to time, there is still a field for exertion. To such inquirers I might answer, by referring to the Reports already circulated-by referring them to the Report which we have just heard-and by referring them to those Monthly Extracts, which, in my judgment, are most wisely circulated, for the information of those who take an interest in the labours of the Society-every one of which contains accounts of the eagerness with which the Scriptures are inquired for, and the satisfaction with which they are received. But it is not to these written statements alone that I might refer, but to the local knowledge of those who have inquired into the wants of their own particular neighbourhoods, who are all able to bear testimony to the truth, that there is room still for all that we can do. Here, then, are topics not only encouraging exertion; but calling for prayer, not only that the Sacred Scriptures may be circulated, but that, by those Scriptures, men may be made wise to salvation, through faith in Christ Jesus. That these Scriptures have,

in many cases, been received to the eternal benefit of those on whom they have been conferred through the means of this Society, there is no one here but can bear witness: and if this be true, let me ask you how many more cases there are of which men know nothing-how many souls there are, known to God alone, who, through the instrumentality of this Society, have seen, for the first time, the Word-have received it with powerand will be made finally heirs of life, through the Gospel of Grace.

of

[Bp. of Winchester- at the Bible Soc. Ann. The very lowest Classes of Society not yet brought under Instruction.

Sunday Schools have not yet touched the most depraved classes of society. I am acoffice, has to register the offences tried at the quainted with a Gentleman, who, from his Old Bailey; and I stated to that Gentleman deration, that all the Religious Societies, that my mind was depressed with the consitold with fuller effect. The reply of that which had been so long in operation, had not Gentleman was, that, in his opinion, it was owing to their operations never having reached those classes, which made their appearance at the bar of the Old Bailey. There is, he said, in this large city, a dense weight praved sink to the bottom; while those, who poverty, misery, and crime: the most defloat, as it were, in the fluid, are gathered from the top by these Societies, which have and the mire, where they are most wanted. not yet immersed themselves into the depth In such operations as these, it is not a casthave seen them employing on the Thames-a net that we want; but we require what I sort of dredging machine, which goes to the made these observations, in order to shew the bottom in the very deepest parts. I have Meeting the necessity for establishing Local Schools and I have no doubt, but that I am heard at this moment by crowds of Young Persons, anxious to become Missionaries in the formation of Local Establishments. is not enough to have a Sunday School established behind the Chapel: we must enter the very citadels of Satan. Half the crime of the Metropolis arises from ignorance; and it is, therefore, of the utmost importance, that this experiment should be pushed out to the fullest extent. It is in vain to look for a harvest, where the clods are not broken, and the seeds not scattered.

It

[Rev. John Blackburn-at the Sund. Sch. Un. Ann. Duty of becoming acquainted with Missionary Proceedings.

Some men who profess to have a sense of the value of immortal souls, and to wish the conversion of their fellow-creatures, yet seem to take little interest in the accounts which are published relative to Missions to the Heathen: they will read with delight travels -and voyages-and fictitious tales of distress, which, however well written, are but fiction still; and, while they expend their sympathies on those who suffer by the disasters of the seas or on the sorrows of imaginary beings, will throw aside with indifference the details of far severer hardships endured in gaining victories over the Powers of Darkness. It is

the sacred duty of all to combat this error; for it indicates that state of criminal lukewarmness, which our Lord has declared to be His peculiar abhorrence.

[Mr. Wilberforce-at the Church Miss. Ann. Duty of contributing to the Support of Missions. There is a great error of judgment in respect of the claims of the Missionary Cause. Men, who profess themselves Christians, consider it optional with them to support or not to support that Cause. But this is not the case. It is their positive and imperious duty; nor has any one a right to evade this duty, so long as he arrogates to himself the name of Christian. How will such men feel before the Judgment-Seat of Christ, when He shall demand of them an account of the manner in which they have used the substance entrusted to them? How will they feel, when they meet at that Bar multitudes who had died in the darkness of Idolatry, who might have lived and died in the light of the Gospel, if these men had zealously employed all the means in their power?

Mr. Wilberforce-at the Church Miss. Ann.
Zeal of a Penitent Female.

A female, in one of our large trading towns, was formerly a most abandoned character: by the grace of God, she was brought to a knowledge of the truth; and was sent to a Penitentiary, where she gave decided evidence of a change of heart; but, shortly after being put into that situation, she was deprived of the use both of her hands and her feet. Her heart, however, was full of love to the Saviour; and she was at a loss to shew forth the praises of that God who had called her out of darkness into His marvellous light. She could not walk about to tell what God had done for her soul: she could not employ her hands: but she learned to write with her mouth; and the Letters, thus written, being sold at small sums, produced something considerable to the funds of the Penitentiary. She began to learn the art of painting; and the produce of those paintings, which she accomplished with her mouth, added, last year, 171. to the funds of the Institution. Now, I will not say to this Assembly, Go and do likewise; but I will say, You have hands and you have feet, and you have a tongue to tell the wonders of Redeeming Love-Go, and do what may be in your power.

[Rev. Dr. Henderson-at Rel. Tract Soc. Ann. Plea against Declension in Missionary Zeal. Some persons may entertain an idea that there is no necessity for continued support; but let the moral history of the Heathen Nations, let the Map of the World unfolding to view three-fourths of its population sunk in idolatry, dispel such an error. Can any notion respecting the instruments employed in the great work, as being either careless or ineffi›cient, have contributed to the decline in our funds? Let the Report of the Society be rigidly scrutinised-let the opinion of Bishop Heber, and of other persons in high stations in life, far remove such an apprehension. Can it be possible that this declension arises from love waxing cold, and faith wavering? Awake! awake! from the fatal doom which has been pointed out by Him who said, If

any man draw back, my soul shall have no pleasure in him. Whoso putteth his hand to the plough, and looketh back, is not fit for the kingdom of God. Can it be that this decline is owing to the exertions of recent or revived Institutions of a kindred nature? God forbid that we should be jealous of fellow-labourers, or wish them any thing but success; but let not that Society, which is thus labouring to become the instrument of salvation to immortal souls in the Heathen World, let not that Society which has engaged our first love, suffer declension. Let some superfluity of luxury, let some supernumerary comfort, be sacrificed to such a cause; that we may be enabled to maintain our accustomed contributions, and thus answer to the cry, "Bless me, even me also, my Brother, my Sister, my Friend!"

[Bp. of Lichfield & Cov.-at the Church Miss. Ann, I cannot but see something very delightful in the testimony which Bp. Heber was permitted to bear to Societies like this; though, perhaps, his testimony refers more to the Church Missionary Society. But, in truth, the Bible Society and the Church Missionary Society are one: for the Bible is the instrument by which they work; and they are one Society, animated by the same zeal, and diffusing their benefits from the same source, and by the same means. I was delighted to see, in Dr. Heber's writings, several declarations which tend to shew how much more his mind had become impressed with the benefits derived from these Societies, by what he had witnessed in the principal scene of their operations: and I cannot but be delighted with the thought, that before Bishop James got to Calcutta, he probably might have seen these very writings. I know not whether he had; but it is delightful to see how you will find continually, that, where the proceedings of those who take a part in our service are properly conducted, they will tend to soften prejudice, and diffuse just notions of the value of our Institutions, and dispose persons more generally to support them.

[Mr. Wilberforce-at the Bible Soc. Ann. Necessity of greatly-enlarged Liberality. It is often recommended to us to avoid extending our operations; but it is only in a small degree that this is within our power. Growth and expansion are the very essence of our undertaking: if attended with any degree of success, it MUST expand. It would be as reasonable to require of the husbandman, that the seed which he sows should, at harvest time, cover no greater portion of the surface of the ground than the bare seed occupied, as to require that a Christian Mission, advancing in success, shall not extend its sphere, and occasion increased expense. The Missions in the South Seas, and in Southern India, in particular, are proofs of this; and, in due time, I doubt not, this will also be the case with those in the China Seas.

The Directors are convinced that a higher scale of liberality will be adopted: the British Churches, in taking up the cause of Missions for evangelizing the Heathen, doubtless resolved to meet all the cost which their undertaking might involve. This pledge

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