in London, by William Fulke, Doctor in Divinitie. Seene and allowed, accordyng to the order appoynted in the queenes maiesties iniunctions. Imprinted at London for Lucas Harryson, 1577, 12mo. This sermon was translated into Latin, by John Fox, and appended to his book, entitled De Christo gratis iustificante, Lond. 1583. Auctore 10. Meтpoμaxía, sive ludus geometricus. Guiliemo Fulcone Anglo. Lond. Thomas Vautrollerius, 1578, 4to. 11. Guilielmi Fulconis Angli ad epistolam Stanislai Hosii Varmiensis episcopi de expresso Dei verbo Responsio. Lond. 1578, 12mo. 12. D. Heskins, D. Sanders, and M. Rastell accounted (among their faction) three pillers and archpatriarches of the popish synagogue, (utter enemies to the truth of Christes Gospell and all that syncerely profess the same) ouerthrowne and detected of their seuerell blasphemous heresies. By D. Fulke, Maister of Pembroke Hall in Cambridge. 1579, 8vo. pp. 803. Lond. This work consists of three treatises mentioned by Tanner separately, as Heskins parliament repealed,' Confutation of N. Sanders his treatise of worshipping images,' and 'Refutation of John Rastell's confutation.' 13. Ad Thomæ Stapletoni, Professoris Regii et Ordinarii in Academia Duacena, controversiarum et calumnias in sua principiorum doctrinalium demonstratione methodica contra satisfactione, ad Rishtoni postulata quædam, lib. 4. cap. 10 et 11 adhibitas, Guilielmi Fulconis, Angli, aulæ Pembrochianæ in Cantabrigiensi academia præfecti, Responsio. Londini, impensis Georgii Bishop, 1579, 8vo. 14. A Retentive to stay good Christians in true faith and religion, against the motives of Richard Bristow. Also, a discoverie of the daungerous Rocke of the Popish Church, commended by Nicholas Sander, Doctor of Divinitie. Done by William Fulke, Doctor of Divinitie, and Maister of Pembroke Hall in Cambridge. Lond. Thomas Vautrollier, 1580, 8vo. pp. 316. 15. T. Stapleton and Martiall (two Popish Heretikes) confuted, and of their particular heresies detected. By D. Fulke, Master of Pembroke Hall in Cambridge. Done and directed to all those that love the truth, and hate superstitious vanities. Lond. H. Middleton, 8vo. 1580, pp. 217. 16. Stapletonii fortalitium expugnatum; cum refutatione replicationis J. Martialis ad J. Calfhillum contra librum ejus Lond. 1580, 12mo. de cruce. 17. Conferentia cum pontificiis in castro Wisbicensi. 4. Oct. 1580. Lond. 1580. 8vo. 18. The text of the New Testament of Jesus Christ, translated out of the Vulgar Latine by the Papists of the traiterous Seminarie at Rhemes. With arguments of Bookes, Chapters, and Annotations, pretending to discouer the corruptions of diuers translations, and to clear the controuersies of these days. Whereunto is added the translation out of the original Greeke, commonly used in the Church of England, with a confutation of all such Arguments, Glosses, and Annotations as contein manifest impietie or heresie, treason, and slander against the Catholike Church of God, and the true teachers thereof, or the translations used in the Church of England. Both by aucthoritie of the holy Scriptures, and by the testimonie of ancient fathers. By William Fulke, D.D. Lond. 1580, 1589, 1601, 1617, 1633, fol. 19. A Sermon on 2 Saml. xxiv. 1. Lond. 1580, 8vo. 20. A Sermon at the Tower on John xvii. 17. Lond. 1580, 8vo. 1581, 16mo. 21. A rejoynder to Bristow's Replie in defence of Allens scrole of Articles and Booke of Purgatorie. Also the cavils of Nicholas Sander, Doctor in Divinitie, about the Supper of our Lord, and the Apologie of the Church of England touching the doctrine thereof. Confuted by William Fulke, Doctor in Divinitie, and Master of Pembroke Hall in Cambridge. At London, H. Middleton, 1581, 8vo. pp. 792. 22. A Brief Confutation of a Popish Discourse, lately set forth, and presumptuously dedicated to the Queenes most excellent maiestie, by John Howlet, or some other Birde of the night under that name. Contayning certaine reasons why Papistes refuse to come to Church, which are here inserted and set downe at large, with their seuerall answeres. By D. Fulke, maister of Pembroke Hall in Cambridge. Seene and allowed. At London, printed for George Bishop, 1581, 4to. 23. A Brief and Plain Declaration: containing the desires of all those faithful Ministers who seek Discipline and Reformation of the Church of England, which may come as a just Apology against the false Accusations and Slanders of their Adversaries. 1584. 24. De Successione Ecclesiastica et latente ab Antichristi tyrannide ecclesia, Liber contra Thomæ Stapletoni principiorum fidei doctrinalium librum decimum tertium; auctore Guilielmo Fulcone Anglo, Aula Pembrochianæ in Cantabrigiensi Academia Præfecto. Lond. Henricus Midletonus, impensis Georgii Bishop, 1584, 12mo. pp. 474. 25. An apologie of the professors of the Gospel in Fraunce against the railing declamation of Peter Frarine a Louanian turned into English by John Fowler. Written by William Fulke. 8vo. pp. 54. This and also the following work, No. 26, were published separately, and also appended to the Treatise against the defence of the censure given upon the books of W. Clarke and Meredith Hanmer, by an unknown popish traytor, in defence of the seditious challenge of Edmond Campion.' Camb. 1586, 8vo. 26. A Confutation of a treatise made by William Allen in defence of the usurped power of Popish Priesthood to remit sinnes, of the necessity of Shrift, and of the Popes pardons. By William Fulke. Imprinted by Thomas Thomas, Cambridge, [1586], pp. 531, 8vo. Tanner mentions an edition, Lond. 1586, 8vo. Amongst the Harleian Manuscripts are the following: A Disputation or Conference had within the Towre of London, on Monday, being the 18th of September, A. D. 1581. Wherein were assembled the Lorde of Glanrikerd, Sir Owen Hopton, Sir William George, Sir Thomas Hinnage, Sir Nicholas Poynes, besides others: Doctour Foulkes and Doctour Goade, Disputants, being sitting at a table, having there certaine bookes about them. Mr Clarke and Mr Field being as Notaries at the said table, and for the said Conference appointed; before whom and right opposite upon a stoole was sett Mr Campion, Jesuite, having only his Bible. Ibid. fol. 168. A third Disputation between the said Doctors Fulke and Goade opponents, and Campion the Jesuite respondent. A report of these conferences, but differing considerably from that contained in these MSS., was published with the following title, 'The three last dayes conferences had in the Tower with Edmund Campion, Jesuite, the 18. 23. and 27. of September, 1581. Collected and faithfully set down by M. John Fielde, student in Diuinitie. Nowe perused by the learned men themselues, and thought meete to be published.' Januarij 1, 1583. London, 4to. This volume is often found appended to the report of the first day's conference to which Fulke was not a party. To the foregoing account of Fulke it may be interesting to the reader to have subjoined a brief notice of his opponent, GREGORY MARTIN. The Gregory Martin was born at Maxfield near Winchelsea, but in what precise year we are unable to state. earliest date connected with his life informs us, that in 1557 he was nominated one of the original scholars of St John's college, Oxford, by the founder Sir Thomas White. He went through the usual course of logic and philosophy with great diligence, and took his Master of arts' degree in 1564. Shortly afterwards he was engaged by Thomas duke of Norfolk to be tutor to his children, amongst whom he had the honour of instructing Philip, the celebrated earl of Arundel. That Martin was a person of considerable reputation may be gathered from the circumstance, that when his patron visited Oxford, one of the fellows of St John's delivered before him a speech, in which Martin was highly complimented as a Hebrew and Greek scholar, and commemorated as a distinguished ornament of their society. Having terminated his engagement in the duke of Norfolk's family he went abroad, and openly renounced the Protestant religion, having been previously a favourer of the doctrines of the Romish church only in secret. He now settled himself at Douay, applied himself to the study of theology, was ordained priest in 1573, and licentiate in divinity in 1575. He subsequently travelled; visited Rome, and the other places in Italy which a person of his views would most naturally desire to see, and at length permanently fixed himself at Rheims, where he became public professor and one of the readers of divinity in the English seminary. He died there Oct. 28, 1582, and was buried in St Stephen's church. Martin was considered a person of great learning, an |