A.

ADDITIONS to the text, allegation of,

examined, 547–556.
Altar, 110, 111, 112; translations con-
cerning it examined, 497-525.
Ambassador, 218.

Ambrose, 41, 51, 60, 102, 171, 212, 270,
272, 395; his opinion of the Sep-
tuagint, 53; of Genesis xviii. 395;
of merits, 369; of penance, 438.
Amendment of life, 433.
Angel, 218; translation of the word
examined, 483.

Anima, 81, 82, 158, 280.
Apocrypha, 21.

Apocryphal books, when first received,
18.

Apostle, 218; and messenger, difference
between, 464.

Aquarii, a sect of heretics, 522.
Arias Montanus, 55, 56, 79.
Aristotle, his meaning of δικαίωμα,
336.

Armenian church depart not from the
scriptures in favour of men's judg-
ment, 523.

Augustine, 10, 19, 23, 25, 26, 35, 38,

47, 48, 53, 70, 73, 102, 103, 146, 149,
226, 227, 242, 258, 269, 270, 290,
292, 293, 294, 298, 340, 341, 353,
387, 389, 472, 544, 558, 590; com-
mended the necessity of Greek and
Hebrew learning to find out the truth
of the Latin interpretation, 48; not ad-
dicted entirely to the Latin translation,
70; ignorant of Hebrew, 391; says it
is the special gift of God that men
will and are able, 389; follows corrupt
translation of Septuagint in reading
conversion for appetite, 391; says
merits are of God, not man, 353;
denies reward of works, ib.; opinion
of free-will perverted by Romanists,
386, 387; of penance, 438; con-
cerning the Virgin Mary, 533.

Auricular confession, not proved from
the passage in St James, 458, 459.
Ausonius, 435.

B.

Ballad, the term justified, 572.
Baptism and confession, translations
concerning, examined, 450-459; of
John, explained, 453, 454; sacrament
of, not taken away when it is stated
that God may work regeneration in
those who are necessarily deprived of
it, 456.

Basil, his opinion adduced to shew the
proper rendering of Luke xxii. 20,
131, 139; quoted, 364; his opinion
οι πληροφορία, 418.
Beda, 56, 57.
Beiasedho, 583.

Bel and the Dragon, story of, not in
the Hebrew, 26; reasons for not re-
ceiving it into the Canon, 27.
Bernard, his opinion of ipsa, 534.
Beza, his translation impugned and
defended, 57, 60, 61, 69, 112, 157,
160;-of Matthew x. 2, 41.-Luke i.
6, 118; 78, 43; iii. 36, 43; xxii. 20,
511. John vi. 11, 499; Acts ii. 23,
128; 24, 43; iii. 21, 130, 131, 158;
vii. 14, 43; xiii. 39, 404.-1 Corin-
thians vii. 1, 115; ix. 5, 115; x. 16,
500, 501.-Galatians iii. 13, 45.-
Romans iii. 20, 404; iv. 2, 404; iv.
3, 9, 406; v. 7, 123; v. 18, 160, 402.
-Hebrews v. 7, 127; his translations
not followed by English Protestants,
154; his rendering of μeTávola, 155;
reasons why he refused the word
pœnitentia, 155; misrepresented, 175;
his opinion of the vulgar translation
of the New Testament, 176; an
enemy to the doctrine of free will,
377; says men cannot keep God's
commandments without his grace,

Cadaver, 84, 112, 280.
Calf hill, Mr, 75.

Calvin on 2 Pet. i. 10, 85; his opinion
of Acts iii. 21, 131; of St James'
epistle, 159; an enemy to doctrine
of free will, 377.

Campian, Edm. ii. 14, 439, 440, 442,
508; could not construe Greek, 508.
Canisius, 527, 528.

Canonical scriptures, how to be dis-
tinguished from other writings, 19.
Capere, 507.

Carcase, 81, 83.

Castaleo, 163.

Catechumeni, 257.

Catholic, 218, 219, 222, 223.
Chataoth, 391, 393.

Chemarim, 565.

Christ, citing the Old Testament brings
nothing disagreeing with the Hebrew
text, 49; his descent into hell, 323;
crowned for his suffering, 374; for
himself needed not to merit, ib.; our
justice, wisdom and sanctification,
402; makes us just, 403; conformity
to his sufferings necessary towards
being the partakers of his glory, 441.
Christ's descent into hell, translations
respecting, 278-321.
Christian's creed, 415.

Chrysostom, 171, 204, 271, 273, 294,
360, 364, 365, 466; his opinion of
tradition, 171; exposition of Gen.
iv. 395; says justification is of God,

410, 411; his opinion of the election
of Matthias, 466; of apostles' mar-
riages, 475, 478, 479; of the blessing
of the bread and wine, 502; on Christ's
flesh, 510; on his presence, 511.
Church, the, had no tradition necessary
to salvation but what is contained
in Old and New Testament, 89;
translations respecting it examined,
225-239.

Church militant, not excluded by the
term congregation, 227.
Circumire, 565.

Civil contract, 492.

Clemens Alexandrinus, 9, 478; says

the apostles had wives, 472.
Codex Bezæ, 88.

Complementum, 231, 234, 236.
Confession, 274; and baptism, transla-
tions concerning, examined, 450-
459.

Conflatile, 204, 205, 209, 212, 213.
Congregation, term alluded to, 90, 112,
218, 219, 230, 238, 239; the Jews
so termed by Augustine, 227.
Convivificavit, 384.
Cooperarii, 383.

Corruptions, alleged, considered, 557.
Council of Carthage, 18, 19, 23, 262;
of Laodicea, 18; of Constantinople,
18.

Coverdale, his translation defended, 98.
Cranmer's Bible misliked by Papists,
190.

Curare, 379.

Cyprian, 40, 351, 352, 522; thought it
possible for the Church of Rome to
err, 40; his opinion of merits, 352;
his opinion of penance, 439; his
opinion of exomologesis, 457.

D.

Deacons, 218, 254, 255.
Denis, (Dionysius,) 431.
Diaconus, 110, 254.
Dignor, 360, 365.

Disputation at Wisbech Castle, iii. 41.
Dissension between Augustine and Je-
rome, about a text of scripture, 35.
Dissensions, 218, 219, 221; in churches

of Africa and Rome, about re-baptism
of those baptized by heretics, 35.
Dulia, 259; translations concerning,
examined, 539–546.

E.
Ecclesia, meaning of the term, 58, 90,
229, 231; synagogue of the Jews
so called by St Luke and Augus-
tine, 227.

Ecclesiasticus, by Augustine's rule, not
to be received, 20; not received by
apostolic churches, 20; or Reform-
ers, ib.

Elders, 246, 251.

Election, popular, Whitgift's opinion
of, 466.

Energumeni, 258.
Epiphanius, 194, 481.
Episcopius, 110, 266.

Erasmus, his translation of μετάνοια,
155; his translation of Rom. v. 18,
vindicated, 159.

Esther, vain additions to book of, 26;
contrary to the truth of the story, 27;
reasons for placing it among the un-
canonical scriptures, ib.

Eucharist, opinions of Irenæus concern-
ing it, 503; of Chrysostom, 502; of
Basil, ib.; of Justin Martyr, 504;
of Ecumenius, 505.

Eusebius, 16; exhorts to keep apos-
tolical traditions, 165.
Exomologesis, 457.

F.

Faith, reward of, that which is looked
for according to God's promise, 352;
faith only profits according to belief,
353; not the efficient cause of justifi-
cation, 405; reputed to Abraham for
justice in deed, 407; should be fruit-
ful of good works, 449.
Faith only, and faith special, trans-
lations concerning it examined,
415-427.

Faithful, the, counted worthy not by
their merit, but for Jesus Christ's
sake, 359.

Feckenham, abbot, 426.
Free will, translations concerning it
examined, 375-400; meaning of,
385; Augustine's opinion of, per-
verted by papists, 386, 387.
Fulke, William, his birth and educa-
tion, i. ii.; ejected from his college,
iii.; accompanies the earl of Lincoln
to Paris, ib.; made Master of Pem-

Heaviness, why used instead of humili-
ation, 445.

Hebrew points, 55, 578.

Hebrew text falsely pointed by Martin,
79.
Hebrews, Epistle to, supposed by some
to have been written by St Luke, 29,
31, 33; by Barnabas, ib.; by Cle-
mens, ib.; authority of it not doubted,
30.

Holy orders, translations concerning,
examined, 460.

Howlet, John, (Persons,) 95, 97, 113,
189, 190.

Humbling, comprehends fasting and
mourning, 444.

Humfrey, Mr, 507, 509.

Humiliabam, humiliare, humiliatus,
444.

Hymn of the three children, not in the
Hebrew of Daniel, 26.

Ipsa, whether to be referred to Virgin

Mary in Gen. iii., 532; Gregory's
opinion on this reading, 533.
Irenæus, 194, 271; his sentiments con-
cerning the eucharist, 503.
Isidorus Clarius, his translations of
scripture referred to,-Gen. xxxvii.
36, 287; Psal. cxix. 112; Hab. ii.
18, 211; Coloss. iii. 5, 100; Acts xix.
35, 203; of plenitudo, 235; discusses
errors of the Vulgate, 62; his expo-
sition of Hosea xii. 10, 579.
Isidorus Hispalensis, 104.

J.

Jacob's staff, translations concerning,
539, 540, 543; Augustine's opinion
on the subject, 541; that of Ecume-
nius, ib.; of Jerome, 545.

James, St, 222, 223.

James's, St, Epistle, authenticity of, 16;

received by Calvin, 21; why denied

by Eusebius, 33; alluded to, 69.
222, 223.

Jehovah, the term vindicated, 590.
Jerome quoted, 19, 26, 30, 40, 51, 52,
106, 185, 214, 215, 222, 223, 247, 262,
263, 265, 272, 274, 290, 294, 298, 303,
305, 320, 354, 390, 392, 471, 519;
translated scripture out of original,
47; would not be dissuaded by Au-
gustine, ib.; complains of the Sep-
tuagint translation, 49; not to be
credited against the truth of Old
Testament, 50; his opinion of Sep-
tuagint, 53; his meaning of xápis,
376, 377; rendering of chataoth,
391; of attath, 392; favours mar-
riage of priesthood, 481; his opinion
of ipsa, 534; his opinion of Jacob's
rod, 545, 546.

Jesus Christ, the spiritual matter of
the sacraments, 450.
Jewell, Bishop, 75.

Jewish church excommunicated men
from the synagogue, 567.
Jude, St, his Epistle, 222.
Jug's bible, 422.

Justice imputative, translations con-

cerning it examined, 401-414.
Justice inherent, 160; denied, 400, 403;
reputed by God's mercy in Christ,
409, 411, 412.

Justification, 118, 157, 160; transla-
tions affecting it examined, 332-
342.

Justified, to be; to be reputed just;

obtain justice; all one, 407.
Justin Martyr, 504, 505.
Justitia, meaning of, 119.