The Book of common prayer: its history and contents |
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Strona 14
... received some slight alterations . HAMPTON COURT CONFERENCE . - Upon the accession of James I. , a conference between Churchmen and Puritans was summoned , and met at Hampton Court Palace . It lasted for three days . Nine bishops and as ...
... received some slight alterations . HAMPTON COURT CONFERENCE . - Upon the accession of James I. , a conference between Churchmen and Puritans was summoned , and met at Hampton Court Palace . It lasted for three days . Nine bishops and as ...
Strona 32
... received no formal sanction until after the Savoy Conference . 6 EXPLANATION OF WORDS , ETC .- ' Unfeignedly , ' really , truly , sincerely ; at this present , ' at the time of public worship ; ' eternal , ' without beginning or end ...
... received no formal sanction until after the Savoy Conference . 6 EXPLANATION OF WORDS , ETC .- ' Unfeignedly , ' really , truly , sincerely ; at this present , ' at the time of public worship ; ' eternal , ' without beginning or end ...
Strona 35
... received account of its origin is that it was composed by St. Ambrose , Bishop of Milan , on Easter Eve , 387 A.D. , on the occasion of the baptism of St. Augustine ; but , like most other traditions , this is disputed . It is ...
... received account of its origin is that it was composed by St. Ambrose , Bishop of Milan , on Easter Eve , 387 A.D. , on the occasion of the baptism of St. Augustine ; but , like most other traditions , this is disputed . It is ...
Strona 47
... received of the Son . ' The Latins held that this receiving consisted precisely of what they taught by the term procession , viz . the reception of His essence from Christ ; and the difference appears to have been more a question of ...
... received of the Son . ' The Latins held that this receiving consisted precisely of what they taught by the term procession , viz . the reception of His essence from Christ ; and the difference appears to have been more a question of ...
Strona 61
... received the name of Advent in the eleventh century . Christmas Day was at first commemorated on the same day as the Epiphany . It was changed to December 25th at the end of the fourth century , - -a day known to the ancient Romans as ...
... received the name of Advent in the eleventh century . Christmas Day was at first commemorated on the same day as the Epiphany . It was changed to December 25th at the end of the fourth century , - -a day known to the ancient Romans as ...
Kluczowe wyrazy i wyrażenia
Acts added administered afterwards Ambrose apostles appointed Archbishop Articles Ash Wednesday Athanasian Creed baptism baptized Bishop Blessed Book of Edward called Catechism Christ Christian clause Collect Commandments Communion Service Confession Confirmation Consecration Council Creed deacons divine dominical letter Easter Edward VI English Epistle Eucharist Exhortation EXPLANATION OF WORDS faith Father form of prayer glory God's Gospel grace Greek Gregory hence heresy Hermann's Consultation Holy Ghost inserted Jews John Justin Martyr Latin lessons Litany Liturgy Lord Lord's Prayer Lord's Supper Luke marriage Martin Bucer Martyr Matt mercy minister Nicene Creed omitted ordained originally persons praise Prayer Book present priest Psalms Reformers regeneration repentance resurrection rite Roman Rome Romish rubric sacrament Sacramentary saints Sarum Breviary Sarum Manual Sarum Missal Savoy Conference Scotch Liturgy Scripture service books signifies sins Spirit Sunday Tertullian Thanksgiving thou tion Trinity unto Versicles viii Western Church worship
Popularne fragmenty
Strona 90 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Strona 92 - A death unto sin, and a new birth unto righteousness : for being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Strona 94 - To examine themselves, whether they repent them truly of their former sins, stedfastly purposing to lead a new life; have a lively faith in God's mercy through Christ, with a thankful remembrance of his death; and be in charity with all men.
Strona 90 - My duty towards my Neighbour is to love him as myself, and to do to all men as I would they should do unto me: To love, honour and succour my father and mother: To honour and obey the Queen, and all that are put in authority under her: To submit myself to all my governors, teachers, spiritual pastors and masters: To order myself lowly and reverently to all my betters...
Strona 86 - Yes verily; and by God's help so I will. And I heartily thank our heavenly Father, that he hath called me to this state of salvation, through Jesus Christ our Saviour. And I pray unto God to give me his grace, that I may continue in the same unto my life's end.
Strona 67 - ... thus much we must be sure to hold, that in the Supper of the Lord there is no vain ceremony, no bare sign, no untrue figure of a thing absent.
Strona 89 - My duty towards God is to believe in Him, to fear Him, and to love Him with all my heart, with all my mind, with all my soul, and with all my strength...
Strona 93 - For the continual remembrance of the sacrifice of the death of Christ, and of the benefits which we receive thereby.
Strona 89 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant nor his maidservant, nor his ox nor his ass, nor any thing that is thy neighbour's.
Strona 93 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.