The Book of common prayer: its history and contents |
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Strona 14
... held in 1661 , between the divines of the Church of England and Presbyterian ministers . Its object was to endeavour to conciliate the Nonconformists , but it met with the usual fate of all such attempts . The Presby- terians demanded ...
... held in 1661 , between the divines of the Church of England and Presbyterian ministers . Its object was to endeavour to conciliate the Nonconformists , but it met with the usual fate of all such attempts . The Presby- terians demanded ...
Strona 28
... held by Mamertus , Bishop of Vienna , in the fifth century . It is a private fast , in which the Church enjoins ' abstinence ' and ' extraordinary acts and exercises of devotion . ' The first Council of Orleans , in the commencement of ...
... held by Mamertus , Bishop of Vienna , in the fifth century . It is a private fast , in which the Church enjoins ' abstinence ' and ' extraordinary acts and exercises of devotion . ' The first Council of Orleans , in the commencement of ...
Strona 47
... held that ' He proceedeth from the Father , and received of the Son . ' The Latins held that this receiving consisted precisely of what they taught by the term procession , viz . the reception of His essence from Christ ; and the ...
... held that ' He proceedeth from the Father , and received of the Son . ' The Latins held that this receiving consisted precisely of what they taught by the term procession , viz . the reception of His essence from Christ ; and the ...
Strona 48
... held that the creed was originially composed by PAULINUS , Patriarch of Aquileia , at the close of the eighth century , and that in 800 A.D. , ALCUIN , a distinguished philosopher and divine , introduced it to the notice of Charlemagne ...
... held that the creed was originially composed by PAULINUS , Patriarch of Aquileia , at the close of the eighth century , and that in 800 A.D. , ALCUIN , a distinguished philosopher and divine , introduced it to the notice of Charlemagne ...
Strona 62
... , services were , as a matter of necessity , held at night . In after days , Eves and Vigils were kept as a matter of choice , and it was sup- posed that Christ's second advent would take place at night 62 THE BOOK OF COMMON PRAYER :
... , services were , as a matter of necessity , held at night . In after days , Eves and Vigils were kept as a matter of choice , and it was sup- posed that Christ's second advent would take place at night 62 THE BOOK OF COMMON PRAYER :
Kluczowe wyrazy i wyrażenia
Acts added administered afterwards Ambrose apostles appointed Archbishop Articles Ash Wednesday Athanasian Creed baptism baptized Bishop Blessed Book of Edward called Catechism Christ Christian clause Collect Commandments Communion Service Confession Confirmation Consecration Council Creed deacons divine dominical letter Easter Edward VI English Epistle Eucharist Exhortation EXPLANATION OF WORDS faith Father form of prayer glory God's Gospel grace Greek Gregory hence heresy Hermann's Consultation Holy Ghost inserted Jews John Justin Martyr Latin lessons Litany Liturgy Lord Lord's Prayer Lord's Supper Luke marriage Martin Bucer Martyr Matt mercy minister Nicene Creed omitted ordained originally persons praise Prayer Book present priest Psalms Reformers regeneration repentance resurrection rite Roman Rome Romish rubric sacrament Sacramentary saints Sarum Breviary Sarum Manual Sarum Missal Savoy Conference Scotch Liturgy Scripture service books signifies sins Spirit Sunday Tertullian Thanksgiving thou tion Trinity unto Versicles viii Western Church worship
Popularne fragmenty
Strona 90 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Strona 92 - A death unto sin, and a new birth unto righteousness : for being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Strona 94 - To examine themselves, whether they repent them truly of their former sins, stedfastly purposing to lead a new life; have a lively faith in God's mercy through Christ, with a thankful remembrance of his death; and be in charity with all men.
Strona 90 - My duty towards my Neighbour is to love him as myself, and to do to all men as I would they should do unto me: To love, honour and succour my father and mother: To honour and obey the Queen, and all that are put in authority under her: To submit myself to all my governors, teachers, spiritual pastors and masters: To order myself lowly and reverently to all my betters...
Strona 86 - Yes verily; and by God's help so I will. And I heartily thank our heavenly Father, that he hath called me to this state of salvation, through Jesus Christ our Saviour. And I pray unto God to give me his grace, that I may continue in the same unto my life's end.
Strona 67 - ... thus much we must be sure to hold, that in the Supper of the Lord there is no vain ceremony, no bare sign, no untrue figure of a thing absent.
Strona 89 - My duty towards God is to believe in Him, to fear Him, and to love Him with all my heart, with all my mind, with all my soul, and with all my strength...
Strona 93 - For the continual remembrance of the sacrifice of the death of Christ, and of the benefits which we receive thereby.
Strona 89 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant nor his maidservant, nor his ox nor his ass, nor any thing that is thy neighbour's.
Strona 93 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.