As Cæsar is; who addeth to the sun

Influence and lustre, in increasing thus

His inspirations, kindling fire in us.

Hor. Phoebus himself shall kneel at Cæsar's shrine
And deck it with bay-garlands dew'd with wine,
To quit the worship Cæsar does to him :
Where other princes, hoisted to their thrones
By Fortune's passionate and disorder'd power,
Sit in their height like clouds before the sun,
Hind'ring his comforts; and (by their excess
Of cold in virtue, and cross heat in vice)
Thunder and tempest on those learned heads,
Whom Cæsar with such honor doth advance.

Tib. All human business Fortune doth command
Without all order; and with her blind hand,
She, blind, bestows blind gifts: that still have nurst,
They see not who, nor how, but still the worst.

Cæs. Cæsar, for his rule, and for so much stuff
As fortune puts in his hand, shall dispose it
(As if his hand had eyes, and soul, in it)
With worth and judgment. Hands that part with gifts,
Or will restrain their use, without desert,
Or with a misery, numb'd to Virtue's right,
Work, as they had no soul to govern them,
And quite reject her: sev'ring their estates
From human order. Whosoever can,

And will not cherish Virtue, is no man.

Eques. Virgil is now at hand, imperial Cæsar.

Cas. Rome's honor is at hand then. Fetch a chair, And set it on our right-hand; where 'tis fit,

Rome's honor and our own should ever sit.

Now he is come out of Campania,

I doubt not he hath finish'd all his Æneids
Which, like another soul, I long ť' enjoy.
What think you three of Virgil, gentlemen
That are of his profession though ranked higher),
Or, Horace, what sayst thou, that art the poorest,
And likeliest to envy or to detract?

Hor. Cæsar speaks after common men in this,
To make a difference of me for my poorness :
As if the filth of poverty sunk as deep
Into a knowing spirit, as the bane

Of riches doth into an ignorant soul.
No, Cæsar; they be pathless moorish minds,
That being once made rotten with the dung
Of damned riches, ever after sink
Beneath the steps of any villainy.

But knowledge is the nectar, that keeps sweet
A perfect soul, even in this grave of sin ;
And for my soul, it is as free as Cæsar's:
For what I know is due I'll give to all.
He that detracts, or envies virtuous merit,
Is still the covetous and the ignorant spirit.

Cas. Thanks, Horace, for thy free and wholesome sharpness: Which pleaseth Cæsar more than servile fawns.

A flatter'd prince soon turns the prince of fools.
And for thy sake we'll put no difference more
Between the great and good for being poor.
Say then, loved Horace, thy true thought of Virgil.
Hor. I judge him of a rectified spirit,

By many revolutions of discourse

(In his bright reason's influence) refined

From all the tartarous moods of common men;
Bearing the nature and similitude

Of a right heavenly body; most severe

In fashion and collection of himself:

And then as clear and confident as Jove.

Gal. And yet so chaste and tender is his ear,
In suffering any syllable to pass,

That he thinks may become the honor'd name
Of issue to his so examined self;

That all the lasting fruits of his full merit
In his own poems, he doth still distaste ;

As if his mind's piece, which he strove to paint,
Could not with fleshly pencils have her right.

Tib. But to approve his works of sovereign worth,

This observation (methinks) more than serves;

And is not vulgar. That which he hath writ,
Is with such judgment labor'd, and distill'd
Through all the needful uses of our lives,
That could a man remember but his lines,
He should not touch at any serious point,
But he might breathe his spirit out of him.

Cæs. You mean he might repeat part of his works, As fit for any conference he can use ?

Tib. True, royal Cæsar.

Cæs. Worthily observed:

And a most worthy virtue in his works,

What thinks material Horace of his learning?

Hor. His learning savors not the school-like gloss,
That most consists in echoing words and terms:
And soonest wins a man an empty name:
Nor any long, or far fetch'd circumstance,
Wrapt in the curious general'ties of arts;
But a direct and analytic sum

Of all the worth and first effects of arts.
And for his poesy, 'tis so ramm'd with life,
That it shall gather strength of life, with being,
And live hereafter more admired than now.

Cæs. This one consent, in all your dooms of him, And mutual loves of all your several merits, Argues a truth of merit in you all.

VIRGIL enters.

See here comes Virgil; we will rise and greet him :
Welcome to Cæsar, Virgil. Cæsar and Virgil
Shall differ but in sound; to Cæsar, Virgil
(Of his expressed greatness) shall be made
A second sir-name; and to Virgil, Cæsar.
Where are thy famous Eneids? do us grace
To let us see, and surfeit on their sight.

Vir. Worthless they are of Cæsar's gracious eyes, If they were perfect; much more with their wants : Which yet are more than my time could supply.

And could great Caesar's expectation

Be satisfied with any other service,

I would not show them.

Cas. Virgil is too modest;

Or seeks, in vain, to make our longings more.
Show them, sweet Virgil.

Vir. Then, in such due fear

As fits presenters of great works to Cæsar,
I humbly show them.

Cæs. Let us now behold

A human soul made visible in life:
And more refulgent in a senseless paper,
Than in the sensual complement of kings.
Read, read, thyself, dear Virgil; let not me
Profane one accent with an untuned tongue :
Best matter, badly shown, shows worse than bad.
See then this chair, of purpose set for thee,
To read thy poem in; refuse it not,
Virtue, without presumption, place may take
Above best kings, whom only she should make.
Vir. It will be thought a thing ridiculous
To present eyes, and to all future times

A gross untruth; that any poet (void

Of birth, or wealth, or temporal dignity),

Should, with decorum, transcend Cæsar's chair.
Poor virtue raised, high birth and wealth set under,

Crosseth heav'n's courses, and makes worldlings wonder.
Cæs. The course of heaven, and fate itself, in this
Will Cæsar cross; much more all worldly custom.
Hor. Custom in course of honor ever errs:

And they are best, whom fortune least prefers.

Cas. Horace hath (but more strictly) spoke our thoughts. The vast rude swinge of general confluence

Is, in particular ends, exempt from sense:

And therefore reason (which in right should be

The special rector of all harmony)

Shall show we are a man, distinct by it

From those, whom custom rapteth in her press.

Ascend then, Virgil; and where first by chance
We here have turn'd thy book, do thou first read.

Vir. Great Cæsar hath his will: I will ascend. 'Twere simple injury to his free hand,

That sweeps the cobwebs from un-used virtue,
And makes her shine proportion'd to her worth,
To be more nice to entertain his grace,
Than he is choice and liberal to afford it.

Cæs. Gentlemen of our chamber, guard the doors,
And let none enter; peace. Begin, good Virgil.

VIRGIL reads part of his fourth Æneid.

Vir. Meanwhile, the skies 'gan thunder, &c.

[This Roman Play seems written to confute those enemies of Ben. Jonson in his own days and ours, who have said that he made a pedantical use of his learning. He has here revived the whole court of Augustus, by a learned spell. We are admitted to the society of the illustrious dead. Virgil, Horace, Ovid, Tibullus, converse in our own tongue more finely and poetically than they expressed themselves in their native Latin.-——Nothing can be imagined more elegant, refined, and court-like than the scenes between this Louis the Fourteenth of Antiquity and his Literati.—The whole essence and secret of that kind of intercourse is contained therein. The economical liberality by which greatness, seeming to wave some part of its prerogative, takes care to lose none of the essentials; the prudential liberties of an inferior which flatter by commanded boldness and soothe with complimental sincerity.]

SEJANUS HIS FALL: A TRAGEDY. BY BEN. JONSON.

Sejanus, the morning he is condemned by the Senate, receives some tokens which presage his death.

SEJANUS. POMPONIUS.

MINUTIUS. TERENTIUS, &c.

Ter. Are these things true?

Min. Thousands are gazing at it in the streets.

Sej. What's that?

Ter. Minutius tells us here, my Lord,

That a new head being set upon your statue,