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Strona 77 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's.
Strona 249 - But who, if he be called upon to face Some awful moment to which Heaven has joined Great issues, good or bad for human kind, Is happy as a Lover ; and attired With sudden brightness ; like a Man inspired...
Strona 281 - Direct, control, suggest, this day, All I design, or do, or say; That all my powers, with all their might, In Thy sole glory may unite.
Strona 249 - Who, doomed to go in company with Pain, And Fear, and Bloodshed, miserable train! Turns his necessity to glorious gain; In face of these doth exercise a power Which is our human nature's highest dower; Controls them and subdues, transmutes, bereaves Of their bad influence, and their good receives...
Strona 330 - I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Strona 250 - Is happy as a Lover ; and attired With sudden brightness, like a Man inspired ; And, through the heat of conflict, keeps the law In calmness made, and sees what he foresaw; Or, if an unexpected call succeed, Come when it will, is equal to the need : — He who, though thus endued as with a sense And faculty for storm and turbulence, Is yet a Soul whose master-bias leans To home-felt pleasures and to gentle scenes; Sweet images!
Strona 299 - And now in age I bud again, After so many deaths I live and write; I once more smell the dew and rain, And relish versing: O my only light, It cannot be That I am he, On whom thy tempests fell all night.
Strona 248 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it ; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself; that it may harden the mind in a contrary course, and render it gradually more insensible, ie form a habit of insensibility, to all moral considerations.
Strona 140 - And there should be no greater comfort to Christian persons, than to be made like unto Christ, by suffering patiently adversities, troubles, and sicknesses. For he himself went not up to joy, but first he suffered pain ; he entered not into his glory before he was crucified. So truly our way to eternal joy is to suffer here with Christ ; and our door to enter into eternal life is gladly to die with Christ ; that we may rise again from death, and dwell with him in everlasting life.