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p. 22, 1. 94, for no blame read the same

1. 95, for therafter read hereafter

1. 96, after that add he ys; for was heere read pere aftyr

1. 97, omit And; for dispiseth read dispise

1. 99, for Nether read neuer

1. 100, for Ner read ne

1. 101, after for add sent

1. 102, for Louyth this boke read Loren this lesen

1. 103, omit and; for made read wret

1. 136, is omitted.

p. 24, 1. 107, before vs put hem and

1. 108, for the first Amen read Sey all; for the Explicit &c. read Expleycyt the Boke of cortesey.

Note on the variations of Colwell's and Veale's editions of Rhodes's Boke of Nurture.

The small differences are so many from the 1577 edition, that the giving of them all would cost too much money and take up too much space for the very small advantage to be gained from them. If we ever print Petit's edition, then the collations of Colwell's and Veale's editions can be easily given with it, as that is the edition from which they were probably altered, and the changes are more within compass, though the words are often different. Of the more important alterations I give here a few by way of specimen. Others have been given in the last pages of the Preface to Rhodes, above.

Petit.

Also to appose your seruauntes yf they can theyr byleue also yf they bryng anye thynge home that is mysse taken, or tell tales, or newes of detraccyon, ye shall then sharplye reproue them yf they wyll not lerne, auoyde them out of your house. For it is great quyetnes to haue people of good fassyon in your house. Nor apparell not your chyldren or seruauntes that are of lefull dyscrecyon in sumptuous apparell, for it encreaseth pryde and obstinacy & many other euyles oftymes.

Colwell.

Also apose your seruantes of theyr beleife, and also yf they brynge anye thynge home that is misse taken, or tell tales or newes of detraction, ye shall then reproue them sharpely, if they will not learne, auoid them out of your house for it is great quietnes to haue people of good facion in a house. Apparell not your children or seruauntes that are of lawful discretion in sumtuous apparel: for it encreaseth pride and obstinacie, and many other euils oft times.

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Few wordes in a seruant / sheweth in hi good comendaciōs
Such as be of moch spech / no bout [for dout] they be of yll operacyōs
To bolde with honest men / that are in degre aboue the.

(Petit, sign. B. iii.)

Few wordes in a seruaunt, deserueth commendacions
Suche as be of muche speche, be of euyll operations
Be not to bolde with men aboue thee in degree.

(Colwell, sign. B. iii.)
Few woords in a seruant dserueth [so] commendations
Such as be of much speech, be of euil operations
Be not to bolde with men aboue thee in degree.--(Veale, B. iii.)

If thou wyll take no payne in youth / & wyll be called wyse
Thou muste take payne in age / and be full of vyce
Let measure guyde the in welthe/ a tyme to the is but lent.

Take paine in youth if thou uilt be called wise
Or thou must take it in age, and be full of vice

(Petit, sign. C. i.)

Kepe measure in wealth, a tyme is to the lent.- (Colwell, sign. C. i.)
Take pain in youth if thou wilt be calld againe

Or thou must take it in age and be ful of vice

Keep measure in welth, a time is to thee lent.-(Veale, B. iii.)

An yreful body is neuer quyet, nor in rest where he doth dwel
One amonge .x. is ix. to many, his malyce is so cruell.

There is neuer quiet, where angry folke dwell,

(Petit, sign. C. i.)

Ten is nyne to many, theyr malyce is so cruell.—(Colwell, sign. C. i.)
There is neuer quiet, where angry folk dwel

Ten, is nyne to manie, their malice is so cruel.-(Veale, C. i.)

Neither Colwell's nor Veale's edition contains The Rule of Honest Living.

For a note on the first edition of Rhodes by Johan Redman, and a copy of the Title page of East's edition, see Corrigenda, &c., p. cxxxii.

CORRIGENDA, ADDITIONAL NOTES, &c.

p. iv. 1. 6. 'Your Bele Babees are very like the Meninos of the Court of Spain, & Menins of that of France, young nobles brought up with the young Princes.' H. Reeve.

p. iv. l. 12, for of.. Statutes read on.. Studies

p. v. last line. This is not intended to confine the definition of Music as taught at Oxford to its one division of Harmonica, to the exclusion of the others, Rythmica, Metrica, &c. The Arithmetic said to have been studied there in the time of Edmund the Confessor is defined in his Life (MS. about 1310 A.D.) in my E. E. Poems & Lives of Saints, 1862, thus,

Arsmetrike is a lore: þat of figours al is

& of drauztes as me drawep in poudre : & in numbre iwis.

p. x. last line, for Books read Book

p. xviii. 1. 16. The regular Cathedral school would have existed at St David's.

p. xix., note. "There are no French universities, though we find every now and then some humbug advertising himself in the Times as possessing a degree of the Paris University. The old Universities belong to the time before the Deluge-that means before the Revolution of 1789. The University of France is the organized whole of the higher and middle institutions of learning, in so far as they are directed by the State, not the clergy. It is an institution more governmental, according to the genius of the country, than our London University, to which, however, its organization bears some resemblance. To speak of it in one breath with Oxford or Aberdeen is to commit the .error of confounding two things, or placing them on the same line, because they have the same name."-E. Oswald, in The English Leader, Aug. 10, 1867. p. xxiv. 1. 9, for 1574 read 1577.

p. xxv. 1. 17, related apparently. "The first William de Valence married Joan de Monchesni, sister-in-law to one Dionysia, and aunt to another." The Chronicle, Sept. 21, 1867.

p. xxvi. One of the inquiries ordered by the Articles issued by Archbishop Cranmer, in A.D. 1548, is, "Whether Parsons, Vicars, Clerks and other beneficed men, having yearly to dispend an hundred pound, do not find, competently, one scholar in the University of Cambridge or Oxford, or some grammar school; and for as many hundred pounds as every of them may dispend, so many scholars likewise to be found [supported] by them; and what be their names that they so find." Toulmin Smith, The Parish, p. 95. Compare also in Church-Wardens Accompts of St Margaret's, Westminster (ed. Jn. Nichols, p. 41).

1631. Item, to Richard Busby, a king's scholler of Westminster, towards enabling him to proceed master of arts at Oxon, by consent of the £6. 13. 4.

vestrie

1628. Item, to Richard Busby, by consent of the vestry, towards
enabling him to proceed bachelor of arts
£5.0.0.

Nichols, p. 38. See too p. 37.

p. xxvii. Roger Bacon died, perhaps, 11 June, 1292, or in 1294. Book of Dates.

p. xxvii., dele note 3. The truth is that, in his account of Oxford and its early days, Mr Hallam quotes John of Salisbury, not as asserting that Vacarius taught there, but as making “no mention of Oxford at all"; while he gives for the statement about the law school no authority whatever beyond his general reference throughout to Anthony Wood. But the fact is as historical as a fact can well be, and the authority for it is a passage in one of the best of the contemporary authors, Gervaise of Canterbury. "Tunc leges et causidici in Angliam primo vocati sunt," he says in his account of Theobald in the Acts of the Archbishops, quorum primus erat magister Vacarius. Hic in Oxonefordiâ legem docuit."' ́E. A. F. p. xxxiii. note, l. I, for St Paul's read St Anthony's

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p. xxxiv., for sister read brother

p. xlv. 1. 2, for poor read independent.

Fitz-Stephen says on the parents

of St Thomas," Neque fœnerantibus neque officiose negotiantibus, sed de redditibus suis honorifice viventibus." E. A. F.

p. liii. Thetford. See also p. xli.

p. lxvii, for Browne read Bourne

p. lxxii. 1. 6 from foot, for Jounes read Jonnes

p. lxxxvi.-vii. Editions of Rhodes. Mr W. C. Hazlitt writes, Oct. 18th, 1867, "I dare say it will set your mouth watering when I tell you that I have discovered a very much earlier edition of Rhodes. It was printed about 15 years before Petit's-about 1530, that is. At present I can tell you no more, except that the colophon is: Imprynted at Loudon in Southwarke by me Johan Redman. It is a 4to. of 12 leaves." Lord Ashburnham writes to say that he has a copy of East's edition of 1568. A transcript of its Title-page has lately turned up in a collection, and Mr W. C. Hazlitt has been good enough to send me an advance-proof of this Title as entered in his Handbook, as follows:

"The Book of Nurture for men seruantes and children (with stans puer ad mensam). Hereunto is annexed our Lords Prayer, our Beliefe, and the .x. Commandments. with godly Graces, to be sayde at the Table, before and after meat. Very vtile and necessary for all youth to learne. Imprinted at London in Breadstreet at the nether ende, by Thomas East, 1568. Oblong 4to, 22 leaves. With a woodcut on the title, representing a master with his pupils.

Bright, in 1845, £16 16s. This seems to be the earliest book printed by T. East. At least, I find nothing licensed to him before 1568."

p. cxiv. 1. 3, finish Part I. A Postscript of nine fresh pieces has been since added, on and after p. 366.

p. 2, 1. 35, for you donne read yow donne

p. 3, 1. 64, for you read yow; I. 67, insert alle between withe and your p. 4, 1. 90, for youre read youre; 1. 98, for stryve read stryve; 1. 104, for you read yow

p. 5, 1. 131, side-note, alter to 'some pour water on him, others hold,' &c. p. 6, 1. 138, for own read owne

p. 8, 1. 200, for vppon read vpon
p. 9, 10. 1, for cacches read tacches

p. 10, 1. 18, for Straunge read Straunge p. 13, 1. 7, for owten read outen

p. 22, 1. 93, for yn-same read yn same

p. 23, 1. 131, for A-voyde read A voyder, a basket for leavings. p. 25, 1. 143-4, ? sense, reading corrupt.

p. 26, Lowndes calls the original of Stans Puer ad Mensam the Carmen Juvenile of Sulpitius.

p. 26. The proof of this poem was either accidentally not read with the MS. or lost in the post: 1. 11, for thi read thy; 1. 14, for cracche read cracche.

p. 28, 1. 30, for loude read lowde. The hof with, ll. 32, 38, 47, 48, 51, 57, 71, 84, teth, 1. 42, and myrth, 1. 43, are crossed as for he. 1. 34, for fysshe read fisshe; 1. 38, for thi.. thou read thy.. thow; 1. 41, for [N]evyr read [N]euer; for stryfe, stryf; l. 43, for latt, late; l. 46, for alway, alwey; 1. 48, for not, nat; 1. 49, for frome, from; 1. 53, before alwey insert [do]

p. 30, 1. 62, for fulfylle read fulfille; 1. 64, for whare-so, whereso; 1. 66, for blowe, blow; 1. 68, for all, al; 1. 79, for ouer, ouer; 1. 81, for meved, meeved; for parties, parties.

p. 32, 1. 89, for refourmythe all read refourmythe al; 1. 91, for all vertue read al vertu; 1. 94, for compendious, compendious; 1. 99, for all.. John read al. . Johne.

...

p. 44, 1. 157, for god is read god-is p. 66, 1. 10; p. 120, 1. 51. Chipping or paring bread. "Non comedas crustam, colorem quia gignit adustam the Authour in this Text warneth vs, to beware of crusts eating, because they ingender a-dust cholor, or melancholly humours, by reason that they bee burned and dry. And therefore great estates the which be [orig. the] chollerick of nature, cause the crustes aboue and beneath to be chipped away; wherfore the pith or crumme should be chosen, the which is of a greater nourishment then the crust." Regimen Sanitatis Salerni, ed. 1634, p. 71. Fr. chapplis, bread-chippings. Cotgrave.

p. 122, 1. 77, for the note on plommys, damsons, see p. 207, note on l. 177. p. 123, 1. 2 of notes, for Houeshold read Household

p. 151, note 3 (to 1. 521), for p. 58 read p. 53

p. 160, note 3, 1. 5, for nu- read un

p. 177, last line, for Howard Household Book read Manners & Household Expenses, 1841.

p. 178, 1. 909, ? perhaps a comma should

after hed, and 'his cloak or

cape' as a side-note. But see cappe, p. 181, 1. 964. p. 187, side-note 12, for King's read chief

p. 201, note to 1. 98, Trencher, should be to 1. 52.

p. 203, 1. 29, for euit read cuit

p. 204, 1. 6 from bottom, for genene read geuene (u for n).

p. 207, last line, on 1. 177, should be on 1. 77.

p. 209, last note, on 1. 283, Rosemary, should be at p. 225, as a note on I.

991, p. 183.

p. 223, for 1. 828 read 1. 835, note; for 1. 838 read 1. 845.

p. 224, for 1. 840 read 1. 839.

p. 231, 1. 34, or 10 from bottom, for crenes read creues

p. 235, for Malus in side-note, Cap. lxi. read Mulus

p. 247, last side-note, for Have a jacket of, read Line a jacket with

p. 269, 1. 4 from bottom, for y read &

p. 281, 1. 16, for y ready

p. 284, 1. 33, for of read of

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