An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 |
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Strona 8
... οὐ γὰρ εἰ θεοί , ὅμοιοι · ἀλλ ̓ ὅτι ἀγεννητοὶ τε καὶ γεννητοί , οὐχ ὅμοιοι . Τὰ μὲν γὰρ γεννητὰ , ὅμοια τοῖς παραδείγμασι τὰ δὲ ἀγέννητα ἀνόμοια , οὔτε ἀπό τινος οὔτε πρός τινα γενόμενα · εἰ δὲ ὡς χεὶρ καὶ ὀφθαλμὸς καὶ ποὺς περὶ ἓν σῶμα ...
... οὐ γὰρ εἰ θεοί , ὅμοιοι · ἀλλ ̓ ὅτι ἀγεννητοὶ τε καὶ γεννητοί , οὐχ ὅμοιοι . Τὰ μὲν γὰρ γεννητὰ , ὅμοια τοῖς παραδείγμασι τὰ δὲ ἀγέννητα ἀνόμοια , οὔτε ἀπό τινος οὔτε πρός τινα γενόμενα · εἰ δὲ ὡς χεὶρ καὶ ὀφθαλμὸς καὶ ποὺς περὶ ἓν σῶμα ...
Strona 10
... οὐ δύο , οὐδὲ τρεῖς . Εἷς ὁ ὢν , καὶ οὐκ ἐστὶ πλὴν αὐτοῦ , ὁ μόνος ἀληθινός . Κύριος γὰς φησὶν , ὁ Θεός σου , Κύριος εἷς ἐστι . Καὶ πάλιν , οὐκ εἷς Θεὸς ἔκτισεν ἡμας ; οὐκ εἰς πατὴρ παντῶν ; -Ignat . Epist . ad Philip . cap . 2 . 1 Καὶ ...
... οὐ δύο , οὐδὲ τρεῖς . Εἷς ὁ ὢν , καὶ οὐκ ἐστὶ πλὴν αὐτοῦ , ὁ μόνος ἀληθινός . Κύριος γὰς φησὶν , ὁ Θεός σου , Κύριος εἷς ἐστι . Καὶ πάλιν , οὐκ εἷς Θεὸς ἔκτισεν ἡμας ; οὐκ εἰς πατὴρ παντῶν ; -Ignat . Epist . ad Philip . cap . 2 . 1 Καὶ ...
Strona 11
... οὐ γενόμενον ( ὅτι τὸ ὄν οὐ γίνεταὶ ἀλλὰ τὸ μὴ ὄν ) παντα δὲ διὰ τοῦ παρ αυτοῦ λόγου TETONóra . - Athenag . Leg . pro Christian . Ed . Oxon . 1682. p . 18 . Unus igitur omnium Dominus est Deus : neque enim illa sublimitas potest habere ...
... οὐ γενόμενον ( ὅτι τὸ ὄν οὐ γίνεταὶ ἀλλὰ τὸ μὴ ὄν ) παντα δὲ διὰ τοῦ παρ αυτοῦ λόγου TETONóra . - Athenag . Leg . pro Christian . Ed . Oxon . 1682. p . 18 . Unus igitur omnium Dominus est Deus : neque enim illa sublimitas potest habere ...
Strona 14
... οὐ βλέπεται θνητῆς ὑπὸ σαρκὸς ἁπάσης . And again , Just . Martyr . Par . 1636 , ad Græc . Cohort . p . 16 . Εἷς θεός ἐστι μόναρχος , αθέσφατος , αἰθέρι ναίων , Αὐτοφυὲς , αόρατος , ὁρῶν μόνος αὐτὸς ἅπαντα · And truly these ancient poets ...
... οὐ βλέπεται θνητῆς ὑπὸ σαρκὸς ἁπάσης . And again , Just . Martyr . Par . 1636 , ad Græc . Cohort . p . 16 . Εἷς θεός ἐστι μόναρχος , αθέσφατος , αἰθέρι ναίων , Αὐτοφυὲς , αόρατος , ὁρῶν μόνος αὐτὸς ἅπαντα · And truly these ancient poets ...
Strona 15
... οὐ γὰρ ἐστὶ κατὰ τὴν κτιστὴν φύσιν ὁ Θεὸς , ὥστε τὸ εἶναι αὐτὸν καὶ τὸ ἔχειν , νοηθῇ ἐν συνθέσει ὥσπερ . ἀλλ ̓ ὥσπερ τὴν φύσιν ἂν οὕτως καὶ τὸ εἶναι αὐτὸν nai Tò Exew , iσTìv , úπep Tùv σúvDeow . - Justin . Resp . ad Quæst . 144. ad ...
... οὐ γὰρ ἐστὶ κατὰ τὴν κτιστὴν φύσιν ὁ Θεὸς , ὥστε τὸ εἶναι αὐτὸν καὶ τὸ ἔχειν , νοηθῇ ἐν συνθέσει ὥσπερ . ἀλλ ̓ ὥσπερ τὴν φύσιν ἂν οὕτως καὶ τὸ εἶναι αὐτὸν nai Tò Exew , iσTìv , úπep Tùv σúvDeow . - Justin . Resp . ad Quæst . 144. ad ...
Popularne fragmenty
Strona 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Strona 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
Strona 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Strona 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Strona 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Strona 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Strona 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Strona 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Strona 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Strona 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.