An Exposition of the CreedTegg, 1862 - 588 |
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Strona x
... Observation , ( observance , ) 383 ; ought , ( owed , ) 70. Patefactions , 41 ; permansion , 339 , 556 ; perpession , 556 ... observed in composition were , in the age when this book was written , unknown , and consequently unpractised ...
... Observation , ( observance , ) 383 ; ought , ( owed , ) 70. Patefactions , 41 ; permansion , 339 , 556 ; perpession , 556 ... observed in composition were , in the age when this book was written , unknown , and consequently unpractised ...
Strona 15
... observe , that divine revelation is of two kinds , either immediate or mediate . An immediate revelation is that by which God delivereth himself to man by himself , without the intervention of man . A mediate revelation is the ...
... observe , that divine revelation is of two kinds , either immediate or mediate . An immediate revelation is that by which God delivereth himself to man by himself , without the intervention of man . A mediate revelation is the ...
Strona 24
... observed , that wioris is taken for the Creed , or Symbolum Fidei , and was so translated anciently , as appeareth by the canon preserved in the canon - law , and ren- dered thus : 66 Baptizandos oportet Fidei Symbolum discere , et ...
... observed , that wioris is taken for the Creed , or Symbolum Fidei , and was so translated anciently , as appeareth by the canon preserved in the canon - law , and ren- dered thus : 66 Baptizandos oportet Fidei Symbolum discere , et ...
Strona 57
... observed which is proper to them : witness the form of baptism , " In the name of the Father , and of the Son , and of the Holy Ghost ; " which order hath been perpetuated in all confessions of faith , and is for ever inviolably to be ...
... observed which is proper to them : witness the form of baptism , " In the name of the Father , and of the Son , and of the Holy Ghost ; " which order hath been perpetuated in all confessions of faith , and is for ever inviolably to be ...
Strona 59
... observed that the Greeks in this case do use the term of " causa , " but the Latins only " principium ; " yet the very Latin fathers in the twenty - fifth session of the same Council have these words : Míav γινώσκομεν τὸν Πατέρα αἰτίαν ...
... observed that the Greeks in this case do use the term of " causa , " but the Latins only " principium ; " yet the very Latin fathers in the twenty - fifth session of the same Council have these words : Míav γινώσκομεν τὸν Πατέρα αἰτίαν ...
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