An Exposition of the CreedTegg, 1862 - 588 |
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Strona 23
... acknowledging that faith which we are thought to believe , is so far from giving God that glory which is due unto him ... acknowledge . Wherefore he that came to save us hath also said unto us , " Whosoever shall be ashamed of me and of ...
... acknowledging that faith which we are thought to believe , is so far from giving God that glory which is due unto him ... acknowledge . Wherefore he that came to save us hath also said unto us , " Whosoever shall be ashamed of me and of ...
Strona 31
... acknowledge it for a certain and infallible truth upon the first apprehension ; that as no man can deny that the whole is greater than any part , who knoweth only what is meant by whole , and what by part ; so no man can possibly deny ...
... acknowledge it for a certain and infallible truth upon the first apprehension ; that as no man can deny that the whole is greater than any part , who knoweth only what is meant by whole , and what by part ; so no man can possibly deny ...
Strona 35
... acknowledge . Or if any nation be discovered which maketh no profession of piety , and exerciseth no religious observances , it followeth not from thence that they acknowledge no God : for they may only deny his provi- dence , as the ...
... acknowledge . Or if any nation be discovered which maketh no profession of piety , and exerciseth no religious observances , it followeth not from thence that they acknowledge no God : for they may only deny his provi- dence , as the ...
Strona 36
... acknowledge his existence of whose power he cannot be ignorant . * " God is not far from every one of us . " ( Acts xvii . 27. ) The proper discourse of St. Paul to the philosophers of Athens was , that " they might feel after him and ...
... acknowledge his existence of whose power he cannot be ignorant . * " God is not far from every one of us . " ( Acts xvii . 27. ) The proper discourse of St. Paul to the philosophers of Athens was , that " they might feel after him and ...
Strona 38
... acknowledge God to be absolutely and infinitely perfect , in whom all perfections imaginable which are simply such must be contained formally , and all others which imply any mixture of imperfection , virtually . " He 2. But were no ...
... acknowledge God to be absolutely and infinitely perfect , in whom all perfections imaginable which are simply such must be contained formally , and all others which imply any mixture of imperfection , virtually . " He 2. But were no ...
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