Sketches of Hebrew and Egyptian antiquity, intended as an introduction to the Pentateuch |
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Strona 9
... these laws were established on the basis of religious duty , and ratified by the profperity attending their obedience , and by the punishments which , as if naturally accompanied their difobe- dience . The whole people were formed upon ...
... these laws were established on the basis of religious duty , and ratified by the profperity attending their obedience , and by the punishments which , as if naturally accompanied their difobe- dience . The whole people were formed upon ...
Strona 12
... these four , charity , juftice , the love of virtue , and the hatred of vice , each of which may be con- fidered as a valuable acquifition to any perfon , but we can no where fee those virtues so eminently united by every striking ...
... these four , charity , juftice , the love of virtue , and the hatred of vice , each of which may be con- fidered as a valuable acquifition to any perfon , but we can no where fee those virtues so eminently united by every striking ...
Strona 26
... these inscripti- ons , which would have evidently shewn what the form of these ancient letters were . But the relation of this matter would make us believe , that the infcriptions mentioned were in the form of the prefent Hebrew letters ...
... these inscripti- ons , which would have evidently shewn what the form of these ancient letters were . But the relation of this matter would make us believe , that the infcriptions mentioned were in the form of the prefent Hebrew letters ...
Strona 43
... world , for the number four- hundred and feventy - three thousand years from the time of first making these observations , to the incurfion of Alexander the Great into Afia . But But if they boaft fuch antiquity , how has it [ 43 ]
... world , for the number four- hundred and feventy - three thousand years from the time of first making these observations , to the incurfion of Alexander the Great into Afia . But But if they boaft fuch antiquity , how has it [ 43 ]
Strona 44
... For after the Affyrians were conquered by the Medes and Babylonians , these were called Affyrians . The teftimony of Calisthenes is explained in Sketch V. For For it was an indifputable point among antient writers , ( 44 )
... For after the Affyrians were conquered by the Medes and Babylonians , these were called Affyrians . The teftimony of Calisthenes is explained in Sketch V. For For it was an indifputable point among antient writers , ( 44 )
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abfurd Ægypto affertion alfo alſo altho ancient anſwer antiquity autem becauſe Book of Enoch Buxtorf called cauſe Chimæra Chrift chriftians confequence darkneſs derived divine earth effe Egypt Egyptians Elohim eſpecially eſtabliſh Eufebius exift exiſtence expreffed facred faid fame fays fcience feems fenfe fhall fhew fhould fignifies fimilar firft firſt fituation folar fome fpirit ftate ftill fubject fuch fufficient fuiffe fuit funt fuperior fuppofe Greek hæc heaven Hebrew hiftory himſelf Horapollo idolatry Ifrael Ifraelites infcription inftance inftruction invention Jews Jofephus knowledge language laws learned letters Lycurgus Manethos Mofes moft moſt muft muſt nature obfervations Ofiris opinion original paffage perfon philofophers Phoenician Plato prefent preferved prieſt primæval prove purpoſe quæ quod racters reafon refpect religious repreſented revelation Sabeans ſay Septuagint ſtate Strabo ſuch teftimony thefe themſelves theſe thofe thoſe Thoth tion underſtanding uſe vaft vero whofe whoſe wiſdom words worſhip writings δε και μεν
Popularne fragmenty
Strona 177 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Strona 119 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things...
Strona 173 - ... 17 And God set them in the firmament of the heaven to give light upon the earth. 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.
Strona 40 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?
Strona 167 - And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Strona 15 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Strona 171 - And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
Strona 172 - God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and for years : and let them be for lights in the firmament of heaven to give light upon the earth : and it was so.
Strona 61 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Strona 119 - ... he giveth to all life and breath and all things ; and hath made of one blood all nations of men for to dwell on all the face of the earth...