Sketches of Hebrew and Egyptian antiquity, intended as an introduction to the Pentateuch |
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Strona
... mentioned by Pignorius , explained . SKETCH XIII . - 161 Of the Being of a GOD . Of the Sabeans , and opinions refpecting Zoroafter ; in treating on which fubjects is introduced an Antidote to the pernicious principles inculcated in a ...
... mentioned by Pignorius , explained . SKETCH XIII . - 161 Of the Being of a GOD . Of the Sabeans , and opinions refpecting Zoroafter ; in treating on which fubjects is introduced an Antidote to the pernicious principles inculcated in a ...
Strona 16
... mentioned the interpofition of Mofes in behalf of an Hebrew who had been injured by an Egyptian , expreffes himself thus , " for he fuppofed his brethren . would have understood , how that God , by his hands , would deliver them : Mofes ...
... mentioned the interpofition of Mofes in behalf of an Hebrew who had been injured by an Egyptian , expreffes himself thus , " for he fuppofed his brethren . would have understood , how that God , by his hands , would deliver them : Mofes ...
Strona 17
... mentioned that Pharaoh's daughter interposed , or mediated in his fa- vour . Perhaps on the contrary , in the heat of her refentment , the joined with her im- placable father in the bitterest invectives , in up- braiding him with the ...
... mentioned that Pharaoh's daughter interposed , or mediated in his fa- vour . Perhaps on the contrary , in the heat of her refentment , the joined with her im- placable father in the bitterest invectives , in up- braiding him with the ...
Strona 26
... mentioned were in the form of the prefent Hebrew letters which circumstance alone is fufficient autho- rity to difcredit the whole . For it is not dif- ficult to prove , that the prefent Hebrew let- ters are not the fame which Mofes ...
... mentioned were in the form of the prefent Hebrew letters which circumstance alone is fufficient autho- rity to difcredit the whole . For it is not dif- ficult to prove , that the prefent Hebrew let- ters are not the fame which Mofes ...
Strona 41
... mention what Jofephus has faid of the two pillars , which in his time remained in Afia , ( whercon were made prophetic infcrip- tions ) and fuch like affertions , which are dif- ficult to be proved , and as difficult to be credited , I ...
... mention what Jofephus has faid of the two pillars , which in his time remained in Afia , ( whercon were made prophetic infcrip- tions ) and fuch like affertions , which are dif- ficult to be proved , and as difficult to be credited , I ...
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abfurd Ægypto affertion alfo alſo altho ancient anſwer antiquity autem becauſe Book of Enoch Buxtorf called cauſe Chimæra Chrift chriftians confequence darkneſs derived divine earth effe Egypt Egyptians Elohim eſpecially eſtabliſh Eufebius exift exiſtence expreffed facred faid fame fays fcience feems fenfe fhall fhew fhould fignifies fimilar firft firſt fituation folar fome fpirit ftate ftill fubject fuch fufficient fuiffe fuit funt fuperior fuppofe Greek hæc heaven Hebrew hiftory himſelf Horapollo idolatry Ifrael Ifraelites infcription inftance inftruction invention Jews Jofephus knowledge language laws learned letters Lycurgus Manethos Mofes moft moſt muft muſt nature obfervations Ofiris opinion original paffage perfon philofophers Phoenician Plato prefent preferved prieſt primæval prove purpoſe quæ quod racters reafon refpect religious repreſented revelation Sabeans ſay Septuagint ſtate Strabo ſuch teftimony thefe themſelves theſe thofe thoſe Thoth tion underſtanding uſe vaft vero whofe whoſe wiſdom words worſhip writings δε και μεν
Popularne fragmenty
Strona 177 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Strona 119 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things...
Strona 173 - ... 17 And God set them in the firmament of the heaven to give light upon the earth. 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.
Strona 40 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?
Strona 167 - And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Strona 15 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Strona 171 - And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
Strona 172 - God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and for years : and let them be for lights in the firmament of heaven to give light upon the earth : and it was so.
Strona 61 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Strona 119 - ... he giveth to all life and breath and all things ; and hath made of one blood all nations of men for to dwell on all the face of the earth...