Israel, its History typical, 465. Italic Version of Psalter, 315. Iteration of Baptism, 217. 232, 233. "Jah," in 69th Psalm, 405. James, St., the Great, 139. James, St., the Less, 135; Liturgy of, 146; its prayer for living Jebb's Choral Service, 59. Jenner, Sir H., on Prayer for Dead, 301. Jerome, St., and the Latin Vulgate, [55]; his three versions of Jerusalem, Liturgy of, 146. Jesuits, their Symbol, [53]. Jewell, Bp., on death unto sin in Baptism, 214. Jewish worship, its influence on Christians, [62]; origin of Jews, The, their state before the destruction of Jerusalem, 94; John, St., the Baptist, Nativity of, 136; his greatness and power Johnson on Euch. Sacrifice, 188, n. 2; Canons referred to on Johnson, Dr., his practice of praying for dead, 301. Joining of hands in Marriage, 270. "Jube," a lectern on Chancel-screen, 307. Joseph a type of Christ, 466. Jubilate, seldom to be used, 17. Judas, in 109th Psalm, 474. Judaism has become heathenism, 396. Judaizing Christians, troublesome to the Early Church, 104. Justin Martyr, his account of Celebration of H. Eucharist, 146, Kalends of January and Feast of the Circumcision, 82. Katharine, Queen, her Prayers and Meditations, 26. Keble on Eucharistical Adoration, 154. 188. Kempe v. Wickes, case of, 293. Ken, Bp., on Catechizing, 243. Kennett, Bp., his MS. notes on P. B., 258. "Keys of the Kingdom of Heaven," 138. Key-stone of the Temple, 334. Kingdom of Christ, 414. King's Evil, Office for, [57]. 580. Kiss of Peace, 149, 150. 200. Kneeling, Bishop Cosin's note on, 3; declaration on, 199; pos- ture of celebrant in receiving, 189; posture in Marriage, 269; Knights of the Garter, service at Windsor, &c., [45]. Knox, his Book of Common Order, xliv. Knox, John, saying of, 51. Krazer de Liturgiis, xlviii. Kyrie Eleison, said in Greek, 21; in Communion Office, 167; "Laither," meaning of, 267, n. 4. Laity, Daily attendance of, [63]; their part in offering of Eu. Lambert, St., [55]. Lammas Day, [53]. Lancashire, burial of Roman Catholics in, 293. Languages and Dialects into which the Prayer Book is trans- Laodicea, Council of, on Lenten Marriages, 263. Last Supper confounded with Institution of Holy Eucharist, 163. Latimer, Bp., on meaning of word "general," 245. Latin Prayer Book, [18], [19]. xxxv. 586; of 1560, Saints com- Latin Service for Convocation, 580. Latin Version of latter part of Catechism, 242. Laud, Archbishop, and former Collect for Easter Even, 102; and 'Lawful authority," 27. Lawrence, St., [53]. Laxity tolerated by some Bishops, xxxv. Lay Baptism, 211; allowed to be valid, 213; discouraged, 231, Laying on of hands by Bishop in Ordering of Deacons, 551; by LECTERN, the desk from which the Lessons are read. Lecterns for Music-book and for Lessons, 168. Lectionary, changes made in the Salisbury Use, [25]. Lectionary of St. Jerome, commemoration of Apostles, 129; Legatus natus" of Pope, 262, n. 1. Legends of Saints, SS. Hilary, [39], Prisca, [39], Anne, [51], Leit, different usages as to its duration, 89, 90; abstinence other Leo, Emperor, Churching of Women under, 304. Leo, St., his Epistle to the French Bishops, 42; on Holy Inno- Leonard, St., [59]. Leonardo da Vinci, his picture of Last Supper, a means of pro- LESSONS, portions from the Old and New Testament, read at Lessons, The, not always Holy Scripture, [23]; proper for Holy- L'Estrange on form in delivery of Elements, 189. Letters dimissory, 541. Levitical Benediction, ancient Irish, Gallican, and A. S. uses "Liber Festivalis," xxv; its use of word "worship," 269. Lighted taper used in Baptism, 210. 222. Lighted tapers at Gospel, 169. Lightfoot on Jewish Baptism, 208. Lincoln, Diocese of, petition to King James for total abolition of Linen cloth for covering Elements, 191; its use and symbolism, Lion, The, a typical enemy, 323. Litaneia, use of the word by St. Basil, 46; its technical sense, 46. Litania Septena, 209; septiformis, 209, n. 5. Litanies, their general acceptableness to the people, 47; oldest Litera Dominicalis, [16]. Littledale's Offices of Eastern Church referred to, 257. Liturgies, Oriental, three Great, 28; ancient, on Words of In- Machutus or Malo, St., [59]. Machyn's Diary, 1560, lxiii. Magdalen College, Oxford, bells rung on Christmas Eve, 103. Magnificat and Cantate Domino compared, 34. Magnificat, The, special reverence shown to it, 33; Puritans de- Mahometanism, Probable cause of, in India and the East, 94. Mamertus, his Rogation Fast, 46. Man, The Righteous, 318. 359. Manchester Cathedral, custom observed there, 7. Manifestations of Christ's glory, three commemorated at Epiphany, - 83; in the Temple, 84; on Sundays after Epiphany, 86, 87; MANIPLE, a vestment like a short stole, worn on the left arm by Manna a type of Holy Eucharist, 151. Mansfield, Lord, on Publication of Banns, 262. Margaret, St., [51]; sometimes called St. Marina, [51]. Mark, St., his Labours and Martyrdom, 134; Liturgy of, 134. LITURGY, the Eucharistic Office. The term is sometimes applied | Marriage, Scriptural and Patristic view of, 261; a Sacrament, Liturgy of St. Mark, Ps. xlii., 373; a Prayer for the Sove- Lombard, Peter, on Sacrainents, 250. Longley, Abp., on burial of unbaptized, 293; on Reservation for Looking up to heaven in act of Consecration, 187. Lords, House of, vote thanks to Convocation for Revision of Lord's Prayer, specimen of old versions, 37; use with special LORD'S SUPPER, a term applied to the Holy Eucharist. It is "Lord's Supper," a pre-reformation expression, 163; or "Holy Lord's Table, 158; a term properly applied to the Altar, 164. Lucian, St., [39]. Luke, St., 142. Lushington, Dr., on use of Burial Service, 293. Luther, his Litany, xxi; his transl. of a Prayer in Bapt. Office, 301. Lyndewood on Baptismal Affusion, 226, n. 1 ; list of Church or Mabillon, his Analecta and Early Calendar, [36]. 261; proper, 268; impediments of, 262; licences, 261; hours Marshall's Primer, 4. Martene on Bapt. Offices, 220; his collection of ancient writers, Martin, St., his translation, [51]. [59]. Martyr, Peter, placed at Oxford by Somerset, xxx. Martyrdom of our Lord life-long, 78. Martyrdom of King Charles I., Fast for, [39]; Service, 578. Martyrology of Bede, [36]. Mary, B. V., her true sanctity, 134; Sarum Psalms for her Fes- Mary Magdalen, St., [51]. Mary, Queen, her proclamation superseding the Reformed Prayer Maskell's Monumenta Ritualia, xxvii. [63]; on bidding of Prayers, MASS, the old English designation of the Sacrament of the Holy Mass, explanation of term, 145; how the term fell into disuse, Massingberd's Lectures on P. B., 210. MATRIMONY, HOLY, Christian Marriage, as solemnized by the Matrimony, Solemnization of, 261; Psalms for, 404. 501. "Mattins," beginning of, in ancient Sarum Use, 1; in 1549, 6; Maundy royal, Office for, 99. Maximin, burnt a church full of Martyrs, 77. Maximum of ceremonial to be sought from tradition, 258. Mede, on Christian Sacrifice, quoted, 153. Mediæval Bishops, their neglect of Confirmation, 253. Mediaeval Church of England, H. C. at burials in, 296; proces- Melchiades on Confirmation, 253. Melitus, Bishop of Sardis, on Paschal Festival, 104. MEMORIAL COLLECT, that of the less of two coincident holydays, Menard, on Litanies in Baptismal Office, 209, n. 5. MENSA, the slab of stone or wood used as the surface of the Altar Merbecke's Prayer Book noted, lxi; arrangement of Burial Service, Meton, the Athenian, his Cycle of the Moon, 30. Metrical Hymns, early use by and against heretics, lvii; Cran- Metropolitan, early existence and title of, 567; by whom conse- Mi Carême, The French, and festivity at Midlent, 94. Michaelmas, 141. Micrologus, on Collects, 69. Midwives licensed to baptize, 212, n. 1. Milan, Church of, its Liturgy, 147; Church of St. Ambrose at, "Millenary Petition," xxxvi. "Mincha" of Temple Service, 152, 153. Minimum of Ritual in present Rubrics, 191. 258. Ministers, at the Altar, 160; quality of such as are to be made, Ministry, Three orders of Apostolical, 540; succession of, from Minor Holydays, [39]. [62]. Minor Saints, their representations in art, [39]. [61]; All Souls, Miracles, "The beginning of," 85. Miracle of the Loaves, its mystical character, 95. "Missa Sicca," 197. "Missa Sponsalium," 274. "Missa Votiva" at Marriage, 271. "Missæ pro Rege et Regina," 27. 168. Missal of Sarum or Salisbury, xxviii. 68. 149. 184. 200. Miss. Bobiense, Muratori, 228, Orig. Mitres and staves of Trelawny, Mews, and Laud, 574. Monica, St., mother of St. Augustine, [53]; her dying request, 295. Monotone, different uses, lviii; in reading the Lessons, 9. Monophysite Liturgy of St. James, 146. Moral Law binds Christians equally with Jews, 247. Moses a type of Christ, 469. Mother of our Lord and "Mother of us all," 33. Mozarabic, a form of the Gallican Liturgy used in Spain, 147; Muratori, Reconc. Pœn., 285. Music, Ancient Christian, Ivi; of Medieval Church, lii; remodelled Mutual Consent, 265; Salutation, 22. 149. 200. "Myroure of oure Ladye," a Ritual Commentary, xix. 6. "N. or M.," explanation of, 244. Nadabar, martyrdom of St. Matthew, 140. Name, of Jesus, [53]; Christian, used in Catechism, &c., 244; Names given in Baptism, 209. Naples, King of, allowed to nominate to 24 sees, 569. "Natalis Eucharistica," 98. Nathanael, whether identical with St. Bartholomew, 139. Nativity, of our Lord, its date, 76; of B. V. M., [55]. Navy, The, its relations to the Church, lxxviii, 527. Neale on Primitive Liturgies, 148; on Words of Institution, Neale's Commentary on the Psalms, 59. 314; Hist. Eastera Neglect of Public Worship fineable, [5]. New birth in Baptism, 214. New Creation, the Lord of it, 85. New Names, Three of the Apostles distinguished by, 80. New Year's Day, a conventional observance, 83. Nicholl, Sir John, on use of Burial Service, 293. Nicholson, Bp., on Catechism, 243. Nicolas, ist., [61]. Nicomede, St., [49]. Nixon, Bp., on Catechizing, 243. "Noble," its ancient signification, sense of it in the Te Deum, Nocturnal Services, abolished, [28]. Nocturns, meaning of, 314. Non-Communicating attendance, 157. 178, 179. Non-conformists could conscientiously use the Prayer Book but NORTH-SIDE of the Altar, that part of the front of the Holy "North-side" rubric, 160. 165. 593. Northey, Sir E., his opinion on change of name in Confirmation, Notes "respecting the ministrations" in carly Prayer Books, 120. Notice of Holy Communion, 171; to be given before Communi- Notker, author of Media Vita and Dies Iræ, 297. Nuremberg Office, prayer from, 218. Oak, St. Augustine's, xviii. Oath of Supremacy, in Sealed Books, 549; ordered by 1 W. Obiit Service at Windsor, 302. "Objections and Exceptions," raised against the Prayer Book at Objections, their frivolous nature illustrated, [13]. OBLATION, the act of offering the Body and Blood of Christ in "OBLATIONS," the Bread and Wine placed on the Altar pre- paratory to Consecration at the offertory or "lesser oblation." Occasional Offices, hymns might be appropriately introduced Occasional Prayers and Thanksgivings, 61. Occasional Thanksgivings, not fully authorized until 1661, 66. OCTAVE, the eighth day after a festival. The intervening days October 23rd, Service for, in Irish Prayer Book, 585. OFFERTORY, or lesser oblation, the offering up of the Bread and Offertorium, a short Anthem (or offertory sentence) sung at Offertory, 172; sentences, classifications of, 174; money, appli- Offices, daily Mediæval, their complex form, [63]; of the Offrandre, 198. Old Service Books, their directions minute and tedious, [21]. Omission of an order not necessarily a revocation, 258. "Open penance" not now possible or desirable, 309. Opposition to the Common Prayer, Reasons for, [12]. "Order" for Daily Prayer, its simple meaning, 1; for the Orders, derivation of the word, 510; Sacramental, 510; cannot Ordinal, English, Derivation of, 532; Revision of, 535; autho- Ordinarium Missæ, 145. 148. ORDINARY, the Bishop of the Diocese or other person acting by Ordinary, definition of, 551. 559; and justices to determine Ordination, Canonical Impediments to, 542; Canonical Re- Origen catechized, 241; speaks of forty days' fast, 90. ORNAMENTS, all the several articles used in Divine Service, 'Ornaments," what they mean, distinction by the Judges, lxx; O Sapientia, [61]. [76]. Osiander, a Foreign Reformer, xxvii. Osmund, St., his revision of English Liturgy, xviii. 17. 147. 149. "Outward and visible Sign," 249. Overall, Bp., reputed author of latter part of Catechism, 242; "Pædagogus" of St. Clement of Alexandria, 241. Palestrina, appointed by Council of Trent to reform Ch. Music, lix. Palm Sunday, why so called, 96. Palm bearing, 97; branches, Benediction of, 96. Palmer on Gallican Liturgy, 148; on Liturgy of St. Mark, 146; 290; on position of Gloria in Excelsis, 194; on Vow of Obe- Pamelius, Liturgicon Ecclesiæ Latina, 70; on corrupt forms of Pamphlets against the Prayer Book in 1660, [12]. Parables, Christ speaking in them, 424. Parabolic Instruction, 423. Pope and people on his Festival, 137, 138; one of the oldest of Peter and Paul, SS., alteration in the Collect by Bp. Cosin, 138. Petitions to restore use of Common Prayer, xxxvii. Philip, St., the Apostle, 134. Philip, the Deacon, 134; baptizing, 212. 222. Paraphrase of the Apostles' Creed, 20; of the Lord's Prayer by Philippian gaoler, his Baptism, 211. Parents formerly forbidden to act as Sponsors, 216. Parish to provide Elements, 198; -Priests to frequently declare Parkhurst, Bp., on wafer bread, 198. Parliament, Authorship of Prayer for, 64. Parliamentary debate on Settlement of Religion, in 1660, xxxvii. Pascha, Dominica Passionis, Resurrectionis; Annotinum, 104. Pasque Eggs in North of England, 104. Passion of our Lord, how read in Salisbury Missal, 96. Passion Sunday, proposed change of Collect in 1688, 95; why so PASTORAL STAFF, the crook used by Bishops, now generally PATEN, the plate on which the Element of Bread is placed for Patient waiting, 371. Patras, martyrdom of St. Andrew, 129. Patriarchal age, its witness to the principle of ceremonial wor- Patristic writings, read occasionally as Lessons, [23]. Paul, St., his Conversion now his only Festival, 131; meaning of Paul of Samosata, his Baptism held not valid, 212. Paul's, St., School, "Catechism with A B C" used at, 242. "Pax" after marriage, 274. Peace, Collects for, their introduction and connexion, 24. 38. Peckham, Abp., his Const. on Catechizing, 241; his Const. on Pell, Dr. John, reviser of chronological calendar, [27]. Penitential, Prefix, how appropriate to Daily Service, 1; Psalms, Pentecost, its meaning and observance, Jewish and Christian, 112. Perceval on the State Services, 578. Perpetua, St., [43]. Perpetuus, Bp., of Tours, 73. Phillpotts, Bp., on Christ's continuous Sacrifice, 58. Pie, The, its complexity and difficulty, [16]. PISCINA, a stone basin, with a drain to carry off water used in Pius IV. offers to confirm the Prayer Book, xxxv. 536. Pollanus, his Glastonbury Prayer Book, 167. 196. Polycarp, St., quoted Gloria in Exc. at his Martyrdom, 194; on "Pomp," meaning of, 222. Pontifical, varied for each diocese, 532; proposed, 1640, 536. Portraits of Christ, 377. Posidonius, Life of St. Augustine, 295, n. 2; on St. Augustine's Position at Font of persons to be Baptized, 217, Orig.; of person 218; of Priest at the Altar, 159. Positions of child during trine immersion, 226, Orig. POST-COMMUNION, the part of the Liturgy which comes after Poullain. See Pollanus. Pouring of Water in Baptism, 226. Poynet, Bp., reputed author of Catechism, 242. Praise, a continuous Service, lii. Prayer Book, its general acceptance in 1549, xxx; its sup- Prayer, Common, public, open, distinguished, [2]. Prayers, of Oblation and Thanksgiving, 191; of the Church in Precentor, his part in Divine Service, li. PRECES, the petitions made by the Priest between the Lord's Preface, to the Book of Common Prayer, [11]; of 1549, attributed Pre-sanctified Elements, 101. |