ANAPHORA, the most solemn portion of the Eastern Liturgy,
beginning with the Sursum Corda, and including the Conse-
cration, 148.

Ancient Customs in Baptism, 217. 221.

Ancient English Collects, 38. 64. 113. 115. 133. 141.

Ancient English Exhortation at Communion, 178; at Baptism,

229.

80; mystically signified by stars, 508; their office as rulers
foretold, 407; their tribes, 407; care for the faith of their con-
verts, 18.

Apostolate, in substance an Episcopate, 530.

Apostolic Christianity. how it reached Britain, xvii; "hours of
prayer," constitutions quoted, 62; usages in H. Eucharist, 145;
practice of Confirmation, 251.

Ancient English version of Nicene Creed, 169.

Ancient Form of Confession, Misereatur, and Absolution, 5.
Ancient Offices for Churching of Women, 304.

Ancient precedent for the Thanksgiving after Baptism, 228.
Andrew, St., affecting words at his crucifixion, 129; his Festival,
his History, 129; his labours and martyrdom, 129; patron of
the Scotch and Russian Churches, 129.
Andrewes, Bishop, on catechizing, 243; on Churching of Women,
305; on Eucharistic Commemoration of Departed, 192, 193;
on the Absolution, 4; suggestion as to the sentences, 1; on
meaning of KaTnxéw, 241, n. 1; on Offerings at Churchings,
306; quotation, 51; used Wafer Bread, 198.

Angel, primitive name for Bishops, 531.
Angelical Hymn, 194.

Angels, why commemorated, 141; their names, 141; their pre-
sence at Holy Eucharist, 184.

Anglican Communion, aspect of, towards the rest of Christendom,
1xxx.

Anne, St., mother of Blessed Virgin Mary, [51].
Annotine Easter, 107.

Annunciation, The, mentioned by many of the earliest writers, 133.
ANOINTING OF THE SICK, an Apostolic practice of which Extreme
Unction is declared in the Articles to be a "corrupt following."
[See Visitation of the Sick.]

Anointing at Baptism in Sarum rite, 227, Orig.; P. B. of 1549,
227, n.; Office of 1549 for, 287; Oil, 378.
Anselm, St., "I put Thy precious passion," &c., 292.
"Answer" of all the people, 8.

ANTHEM, a musical composition sung after the Third Collect at
Mattins and Evensong. The term used to be applied to the
Canticles. [Rubr. before Venite exultemus.]

Anthem, Form of the word, in various languages, Ixii.
Anthem or Hymn, valuable Auxiliaries, lxiv; how they may
popularize Church doctrine, lxiv; should respond to the ser-
vice of the day, lxiv.

Anthem, in Bur. Office, 297; in Vis. of Sick, 277; its proper
place in the Service, lxiii; not rubrically recognized till 1661,
lxiv; Synonym for Antiphonal, or Responsive Music, lxii; to
what we owe the modern ones, lxii.

Anthems, in the injunctions of Edward VI., xxvi.
Anthymn, mistake of Barrow and Johnson, lxii.
Antichrist, instrument of the Evil One, 514; City of, 382; Church
of, 400; final contest with him, 420, 421; ten kingdoms of,
435; Antichrist prefigured by Sehon, Og, &c., 509; subjuga-
tion of, 328. 447. 449; types of, 387.
Antichristianismın, a compromise, 331.

Antioch, a great intellectual and theological Centre, lvi; its early
Church Singing and Music, lvi.

Antiphon of the Litany, 422; at burials in Mediæval Ch. 297;
Salvator mundi in Vis. of Sick, 286; Ne reminiscaris in Vis.
of Sick, 277.

Antiphonal Singing, its early introduction, Ivi; structure of
Psalms, 506.

Antiphons as examples of the use of Holy Scripture in Acts of
Adoration, 76; for third and fourth weeks in Advent, 76.
Anti-ritual party, 1564-65, Remonstrance of the Queen, lxvii.
Apostles and Evangelists, Sarum Psalms, 339. 359. 377. 380.
397. 400. 453. 455. 476. 479. 483. 500. 511.
Apostles, succession of Ministry from, 531; Bishops ordained by,
531; institution of the Order by our Lord, 530; power and
authority of, 530; the three chosen ones pillars of the Church,

authority for, 531.

Appendix to Burial Office, 301; to Communion Office, 200; of
four Prayers to Visitation of the Sick, 275. 287.

Archbishop of Canterbury, legatus natus, 262.

Archdeacon, duties of, in connexion with Ordination, 545, 554.

Arian Form of Baptism, 211; heretics, their alteration of the
Gloria Patri, 7.

Arius, Heresy of, 42.

Arles, Council of, on Lay Baptism, 212.

Armenian Church, their time of observing Christmas, 83.
Arnold's "Christian Life" quoted, 55.

Article XXV., on Marriage, 273; on Sacraments, 249; XXVI
and XXXI. on Eucharistic Sacrifice, 188; XXVII. on Infant
Baptism, 215; XXVIII., explanatory of "Black" Rubric, 199.
Articles accessory to Divine Service not expressly mentioned, not
forbidden, lxxi; of the Christian Faith, 245; "to stablish
Christian quietness," 1536, 230, Orig., and n.

Asaph and his brethren choristers, liii.

Ascension Day noticeable, Ritual provision for it, 111; Sunday
after, significant name of, 111; Psalms, 332. 341. 346. 380. 473.
Ascension-tide, Sarum Psalms, 339. 341.

Ash-Wednesday, Commination Service on, 307; Psalms, 322. 356.
367. 385. 457.503. 516; its name ancient and popular, 91.
Ashes, Benediction of, 92. 307.

Assent and Consent of the Clergy, [7].

Athanasian Creed, its reputed Authorship, 41.

Athanasius, St., baptized some boys when himself a boy, 212;
discouraged much musical inflexion in saying the Divine
Offices, lviii; on Gloria in Excelsis, 194.
Atheism, more subtle than open, 331.
Athelstan's Psalter, Gloria in Excelsis in, 196.

Augustine, St., and Te Deum, [53]; on burials, 295, 296; on
catechizing, 241; on "children of God," 245; on Cross in
Baptism, 209, n. 6; on Cross in Benediction of Water, 225, n.
1; effect on him of Church Music, lvii; regarding ceremonies,
[21]; on Christianity in Britain, 453; on "the Lord is King,"
453; on Infant Baptism, 215; on Lay Baptism, 212; on
Manichæan rejection of Water, 210; on Marriage, 261; note
from his Confessions, 10; on the early use of Psalm xxii., 342;
on obligations of Sponsors, 248; prayed for his deceased mother,
301; Sermon on St. Stephen's Day, 78; on Sursum Corda, 183;
visited the sick, 275.

Augustine, St., of Canterbury, his Mission from St. Gregory, [47];
false impressions of, xvii; his difficulties with the British
Church, xvii; Archbp. of Canterbury, [47]; revision of English
Liturgy, 147. 149.

Augustinian Canons, [53].

Auricular Confession, 283; use of, 177.
Authority, who in place of, [11].
Average age of mankind, 445

Babylon, the Mystical, 381. 418. 510.

Bacon, Lord, his saying respecting Nonconformists, xxxix.
Baker, Sir Richard, on the Lord's Prayer, 6.
Bancroft, Bishop, his collection of Canons, lxviii.
BANNS, the publication in Church of intended marriages, 171. 261.
Banns, rubric on, incorrectly printed in modern Prayer Books, 22
BAPTISM, the initiatory Sacrament, wherein we are born again
of water and of the Holy Ghost.

Baptism, the actual administration, 226; of Adults, 236; ad-

ministration of, in 6th century, 209; administration of, in
Primitive Church, 209; allowed in private houses to royal
children by a mediæval rubric, 215; ancient customs in, 217.
221; answers on, in Catechism, 244-246. 249, 250; by father
of child, why not seemly, 216; clinic, 211; conditional, 235;
earliest office for, 209; its effect, 213; essentials of, 210;
evidence on, from Acts of Apostles, 209; Form" in, 210;
variation of, 211; history of, 208; how long after birth, 231;
how typified in the beginning of Miracles, 85; of Infants,
208; Introduction to Offices for, 208; iteration of, 217; Jewish,
208; of St. John Baptist, 208; "Matter" in, 210; the
Minister of, 212. 239; not to be delayed, 215. 231; of the world
by the Deluge, 218; of our Lord, consecrated water, 84; of our
Lord, anciently commemorated, 83; Private, 231; Public, Office
for, 215; in Riper Years, 236; by sprinkling, 211; by surgeons,
212; by women, 212; time for, 217; uses of word in N. T.,
208; Verbal and typical foreshadowings of, 208; Vows, 222.
Βάπτισμα, Βαπτίζω, Βάπτω, 208.

Baptismal Office-its former Preface, 102.

Barnabas, St., Festival, Epistle, and traditions respecting him,
136; on duration of world, 445.

Bartholomew, St., identified by some with Nathanael, 139; tra-
ditions respecting him, 140.

Barwick, Dean, first to restore the Choral service in 1660, xxxvii.
Basil, St., on daily offices of the Primitive Church, 62; on Bap-
tismal Renunciation, 222; his Epistle to Neocæsarea, 46;
Liturgy of, 146; on Marriage, 261; on trine immersion, 211.
Battle cry of "St. George for England," its probable origin, 45.
Baxter, his obj. to prayer after marriage service, 272; Prayer
Book of, xxxix. [12].

"Beating the bounds," 48.

Beauvais, Bapt. Office of, 220.

Bede, The Venerable, 49; on the "Baptism of John," 208; on
St. Cuthbert's Confirmations, 252; his Calendar, [36]; his
Martyrology, [37]; his Shrine, [47].

Bees swarming on lips of St. Ambrose, 45.

"Before the people" in Commun. rubric explained, 186.
Beheading of St. John Baptist, 53.

Beleth, his authority for St. Jerome's Lectionary, 70.

Belief, vow of, in Baptism, 222.

Bell at Pittington, near Durham, its legend, 51.

Bellarmine on the Episcopate as an Order jure divino, 566.

Bells on Maundy Thursday, and Easter Eve, 103.

Bible, delivery of, to Bishops, 538. 575; delivery of, to Priests,
538. 564; imposition of, on Bishop elect's neck, 575; the
Great, title of, xxvii.

Bidding of Holydays, 171.

BIDDING PRAYER, a proclamation of persons commended to the
prayers of the faithful, made by preachers before sermons (Can.
55).

Bidding Prayer, 172; in Ireland, 586.

Bidding Prayers; petition for giver of holy bread, 198.
Bill, King's printer, royal mandate to him A.D. 1661, xxxvii.
BISHOP, a Church officer of the highest order, having spiritual
capacity to ordain and confirm in addition to the spiritual
capacities belonging to the priesthood.

Bishop and Priest, Names of, not at first distinguished, 531.
Bishop or Priest, the proper Minister of Adult Baptism, 239.
Bishops, a distinct Order from Priests, 566; superiority of, "jure
divino" asserted by Bancroft, 566; inherit the ordinary parts
of the Apostolic office, 530; ordained by the Apostles, 531;
Order of, essential, 531; no Church without, 543; succession of,
542; Fathers in God, 546; Election of, 568; to be consecrated
by their Metropolitan, 567; three, required at a consecration
of one, 567; consecrated in their own Cathedral, 567; Conse-
cration of, held on Sundays or Holydays, 567; elect, habit of,
at Consecration, 568; vestments of, as represented on Brasses,
574; vestments of, by 2nd Prayer Book of Edward VI., 574;
Summary of ancient Offices for Consecration of, 534, 535;
Delivery of Bible to, 538; five consecrated according to the
Ordinal of 1549, 536; one consecrated according to the Ordi-
nal of 1552, 536; of the same Province to assist at Consecra-
tions, 567; deposed if only consecrated by two others, 567;
Senior, consecrator in absence of the Archbishop, 567; Service
for Consecration of, 1662, 537; special powers of, 543; only
to ordain in their own diocese, 541; sanction required for
Adult Baptism, 238.

"Black Rubric," 199.

Blasius, St., B. and M., [41].

to be substituted for the Te Deum, 11. 15.

Benedict, St., Life of, 6; his Rule, [43]; his Rule for the daily
offices, [63]; his Rule, the earliest direct mention of the Te
Deum, 10; his Rule on the Gloria Patri, 7.

Benedict and Gregory, SS., their practice, on what based, [63].
Benedictio Fontis, 224, 225, Orig.

Benedictio Sacramentalis, after Marriage, 272.

BENEDICTION, the priestly act whereby the blessing of God is
conveyed to the faithful.

Benediction in Confirmation, 260; in Communion Office, 195;
of Elements, the nucleus of the Liturgy, 145; on Easter Even
in Early English Church, 103; of Font, 209, 210. 584; of
primitive antiquity in Liturgical use, 28; of the water, 224;
of water, its spiritual import, 225; of water, separate from
adm. of Baptism, 224; of water, in P. B. of 1549, 225; of
water quite distinct from that of Eucharistic Elements, 226;
of Palms, 96; final, after Marriage, 273; in Vis. of Sick, 286;
Levitical, in Vis. of Sick, 287; Apostolic, in Bur. Office, 300.
Benedictus, the proper Canticle after 2nd Lesson, 16; its position
and Ritual meaning, 16; in Communion Office, 184.
Bernard, St., his saying on the death of the Innocents, 81; on
the Candlemas Festival, 131.

Bethell, Bp., on Baptismal Regeneration, 230.
Bethphania, a name for the Epiphany, 83.
Betrothal, 236.

Beverley, St. Mary's, register on prohibited seasons for Marriage,
263.

Bezaleel, his inspired wisdom given for ceremonial worship, xlvii.

Bona, on Collects, 68; on Gloria in Excelsis, 194.
Boniface, St., 49; on Conditional Baptism, 235.
"Bonour" and "buxum," meaning of, 267, n. 6.

Book of Common Prayer, 1661, Preface of-its moderation-writ-
ten by Sanderson, Bp. of Lincoln, 11; its chief Illustrators,
and Commentators, v; National Versions of it, xliv; materials
used in its composition, xxvii.

Book of the Gospels, reverence anciently shown to it, xlix.
Books of Hours, xxiv.

Books of Reference to Lessons, Gospels, and Epistles, xxiv.
Borromeo, Carlo, a Musical Commissioner, by appointment of the
Council of Trent, lix.

Bouchier, his Commentary and early Calendar, 36.
Boughen, Edw., on Sign of Cross in Confirmation, 258.
Boughton Monchelsea, Espousals in register, 267.
Bowing at the Holy Name elsewhere than in the Creed, 20.
Boy-Bishop," [61].

Boys, Dean, on the Prayer Book, v.

Bracara or Braga, Council of, on burial of suicides, 294.
“Bread,” and “mingled wine," of Wisdom's Table, 152; break-
ing of, in Consecration, 187; fermented or leavened in Eastern
Church, 198; for Sacramental use, 198.

Breastplate of Aaron, 407.

Breviary, Daily Services of, xxviii; its complex character, [63];
Hymns, unsuccessful attempts to translate them, lxii; Roman,
Reformation of, xx; services, never familiar to the laity, xx.
Bride and Bridegroom in 45th Psalm, 378.
Bride, The voice of the, 330.

BRIEFS, declarations and recommendations read after the Nicene
Creed to commend special objects for the Offertory.
Briefs, 171.

Bright, Mr., on the Ancient Collects, 118.

British Bishops, their independence, xvii. 47; Church, founded
in Apostolic age, 532; represented at Councils, 532; mentioned
by Fathers, 532; its Rites, its Bishops, xvii; Museum Psalters,
314.

Britius or Brice, St., [59].

Broadwater, Marriage custom at, 263.

Brook, Lord, Anecdote of, 51.

Brougham, Lord, on Lay Baptism, 213, n. 2.

Bryling, Nicholas, Greek text of Ath. Creed, 45.
Bucer, his desire for frequent Commination, 308; on frequent
Communion, 177; his interference with Benediction of water,
225;

his objection to answers of Sponsors, 224; his objection
to the exorcism in Baptism, 219; his objection to prayers for
the dead, 295; placed at Oxford by Somerset, xxx.

Bull, Bishop, recites Bapt. Off. from memory, xxxvi; on Nicene
Creed, 171, n. 1.

Bunsen, on Liturgy of St. Mark, 146.

Burial of the Dead, 293; Office, in what cases to be used, 293;
Ps. xlii. formerly used, 295. 372; Office, Psalms, 369. 445;
Office with Evensong at St. Paul's, 296.

Burial with Christ in Baptism, 211.

Burleigh, Lord, his challenge to Dissenters, xxxix.
Burney, Dr., on Modern Jewish Music, Ivi.

Burn's Ecc. Law on Baptism by Midwives, 212.

Burton, author of Anat. of Melancholy, used Wafer Bread, 198.
"Buxum," meaning of, 267, n. 6.

Cæsarea, Creed of, 170.

Cæsarius of Arles, on Sursum Corda, 183; his Rogations, 46;
Sermons on Advent, 72.

CALENDAR, the list of months and days, together with the Sun-
day letters and Holydays.

Calendar, Additions in 1661, [37]; alterations in 1752, [27];
changes in 1561, xxxv; of Church of England, Changes and
Reformation, [36], [37]; of the Church of England, always
local in character, [36]; Ecclesiastical, what it comprises,
[36]; English, necessary changes in, 36; English, its transi-
tions, [36]; the existing English, with whom it originated,
[39]; Introduction to, [36]; of Lessons, 1549, xxviii. [25];
table of its Transition, [36].
"Calendarium Floriacense," 36.

Calendars, Byzantine, [37]; of the Church of England, pub-
lished by Stationers' Company, [36]; their early use and
origin, [36].

Calvin's interference in the English Reformation, xxx, xxxi.
Candlemas Day, why so called, 131.

CANON.-1. The Prayer of Consecration. 2. An ecclesiastical
law so called. 3. The official designation of certain dignitaries
in Cathedral and Collegiate Churches.

Canon 71, on private celebration, 290; 81, enjoins large stone
font, 217; 18, on reverent gesture, 20; 20, requires flagon,
199; 29, altered in 1865, 216; its strictness partly accounted
for, 217, n. 1; 30, on the Cross in Baptism, 227; 55, on Bid-
ding Prayer, 172; 59, on Catechizing, 213; 60 and 61, on
Confirmation, 253; 62, on Banns or Licence, 261, 262; 64, on
bidding of Holydays, 171; 67, on Visitation of the Sick, 275;
68, on delaying Baptism, 216; on refusing to Bury, 293; 69,
on deferring Baptism, 232; 112, on age for Communicants,
253; 113, on Seal of Confession, 283; Latin, of 1571 on Cate-
chizing, 243; Law of Burial, 293, 294.
Canon Missæ, 145. 186. 201. 203. 205.

Canonical limitations as to hours and seasons for Marriage, 263.
Canonization by the Popes, [36].

Canons, early Eng., on Comm. of Sick, 289; how far binding on
the Clergy and Laity, lxviii; of 1640, their design, lxviii.
Cantate Domino, why inserted in Daily Service, 34.

CANTICLE, a prose hymn used in Mattins and Evensong. All the
Canticles are from Holy Scripture, except "Te Deum lauda-
mus."

Canticles, The, Ancient Ritualistic use of Holy Scripture, 9;
their leading principle, 10.

"Canticum de Evangelio," spoken of by St. Benedict, 16.
"Cantus Ambrosianus," extended use of the term, lvii; Anti-
phonalis, 315; Collectarum, lviii. Ix; Directus, 315; Pro-
phetarum, lviii. lx; Responsarius, 315.

Capella, Origin of the term, [59].

Cappadocia, Martyrdom of St. Matthias, 133.

Caps of children to be removed in Baptism, 226; to be worn by
women to be Baptized, 240.

Captivity of Church and Incarnation, 436.

Cardwell, Dr., his suggestions as to the Revision of 1552, xxxi.
Carter on Eucharistic words, 153.

Carthage, 4th Council of, on Marriage, 261.

Cassino, Mount, Cradle of Benedictine Order, [43].

CASSOCK, the garment worn by ecclesiastics under their official
vestments and at other times. The "apron" worn by Bishops,
&c., is a cassock curtailed.

Catalonian Pontifical on Confirmation Address, 256.

Catechetical Lectures of St. Cyril of Jerus. and of St. Clem. Alex.,
241; works of English Divines, 243.

CATECHISM, an oral instruction to be learned by young persons,
that they may be the better prepared to receive Confirmation.
Catechism, basis of, 243; comprehensive but not exhaustive, 243;
definition of in P. B., 244; on effect of Baptism, 213; Intro-
duction to, 241; latter part of its history, 242; of 1549, Com-
mandments in, 246; in P. B., origin of, 241; in Hermann's
Consultatio, 242, n. 1; of Council of Trent, 212; in Latin and
English of Poynet, 242.

Catechisms, Protestant, 242.

"Catechismus," derivation of, 241.

Catechizing in Church not superseded by school work, 243; of
our Lord, 241.

Catechumens, admission of, 209, n. 4, 210; instruction of, 241.
Cathari, or Puritans, their "baptism with fire," 210.
"Cathedra Petri," an ancient Festival of SS. Peter and Paul, 131.
Cathedral and Collegiate Churches to provide copies of Book of
Common Prayer, [10].

Cathedrals, &c., to observe rule of weekly celebration at least

198.

Catholic Church of Christ, position of English Church in, [13].
Cautelæ Missæ, 197.

Caution to be observed in Vis. of Sick, 283, n. 1.
Cecil licensed Poynet's Catechisms, 242.
Cecilia, St., [61].

Cedde, St., v. Chad.

Celebrant, his office, his dress, his position at the Altar, 159; his

posture in receiving, 189.

Censing of the Altar, 149. 200.

Cephas, 138.

Ceremonial before Mosaic Ritual, xlvi; Worship, xlvi; its prin-
ciples, xlvi. 1, li; recognized and observed by our Lord, xlviii;
as set forth by St. John, xlix, l.

Ceremonies of the Ch. of England, explanatory Canon on, xxi;
empty, condemned, xlviii; in some cases could not be reformed,
[22]; their abuse illustrated, [21]; Christian, ordained by our
Lord, xlviii; justification of, [20]. [22]; of human institution
may be changed, [21], [22]; rights of National Churches to
be respected [22]; St. Augustine on their excessive number
[21]; why some were rejected, [21].
Certification of Private Baptism, form of, 232.
Chad, St., [43]; his custom in a thunder-storm, 50.
CHALICE, the cup that is used in the celebration of the Holy
Eucharist.

Chambers' Translation of the Sarum Psalter, 21; Sarum Psalter,
ending of Collects, 70.

CHANCEL, the eastern division of a church, where the Altar and
Choir are placed, and in which Divine Service is celebrated.
Chancels, their desecration in the last century, 61.

Changes in Prayer Book after Hampton Court Conference, xxxvi ;
Liturgical in 1549, their nature and principles, xxviii.
Chant of the old Litany retained and harmonized, lx.
CHAPEL, a building licensed for Church Services other than a
Cathedral, Collegiate, or Parish Church.

Charles I. and Liturgy for Scotland, 581; Martyrdom, Service
abolished, [39]. 578.

Charta, Cornutiana, 70.

CHASUBLE, the outermost and distinctive vestment of the priest
who celebrates the Holy Eucharist: it is never worn at any
other service. [See Ecc. Vestments, Plate I.]
"Child of God," a Scriptural term, 244.

CHIMERE, the garment worn by a Bishop over his rochet, now
usually of black satin, but properly of scarlet.
Chimere, notices of, 574.

CHOIR.-1. The chorus or body of men and boys who sing in the
Divine offices. 2. That part of a cathedral, church, or chapel,
in which they sing (chancel).

"Choir," its early use for our present word "answer," 8; of the
Temple, Levites, 313; Surpliced, their origin, 313.

Choral Processions in the Jewish Church, lii.

Choristers of the Temple, liii.

Chosen Disciples, The Three, their work and influence, 80.

CHRISM, holy oil used in anointing at Coronations, or in the
unction of the Sick, provided for in the 1st Book of Edward
VI.

Chrism, used in Baptism, &c., 209, 210. 222. 227, Orig.; used in
Confirmation, 251, 252. 258; when it was Consecrated, 99.
CHRISOM, the white robe formerly put on children when they
were baptized.

Chrisom, 209, 210. 222; formerly offered at Churchings, 306;
in P. B. of 1549, 227.

Christ, the True Bread from Heaven, 151; the Light, 485; the
Representative Penitent, 322. 356. 385. 457.516; and the Bride,
379. 502; bringing His sheaves home, 501; and the two-
edged sword, 524; Creator of natural and spiritual world,
521.

Christ's two Natures prophetically shown, 336. 351; glory that
of His Church, 379. 480; Evening Sacrifice, 514; victory by
Incarnation, 517.

Christian Name used in offices of Church, 244; Service, the first,
liv; Year, no way connected with January 1st, 83; the, be-
ginning on Lady Day, 73.

Christmas Day, how early the Festival was observed, 76; Ser-
mons of Gregory Nazianzen and Basil, 77.
Christmas Eve, coincidence in the Lesson and Psalm, 76. 379.
Christinas and Epiphany Festivals, their association, 77; how it
was anciently observed, 77; Psalins, 339. 377. 436. 441. 476.
504; Sarum Psalins, 377. 380. 414. 436. 441. 452. 451. 476-
479. 484. 503, 504. 518. 520, 521.
Chrysostom, St., on Baptism, 209; Christmas Homily, 76;
eulogium of the Benedicite, 14; efforts to counteract Arian
Hymns, lvii; Prayer of, first use in Western Ritual, 28; on
Fasting, 90.

Church, The, how it is made an Ark of safety, 87; of Jews and
Christians continuous, 465; the true anima mundi, 459; its
history in 106th Psalm, 467; its early refuges from persecu-
tion, 329; early British, 532; of England, Title found in Magna
Charta, [2]; Music, its Divine authority, lii; no "Non-
essential," lii; Song, its vicissitudes, lix; officers, representa-
tive, li.

Churches of France and England, their early connexion, [39]. 117.
Churches, their earliest form and arrangement, xlix.
Churching of Women, 301; time for, 306; place for, 305;
cloth, formerly at St. Bene't's Gracechurch, 304; Psalins, 482.
501.

CHURCHWARDENS, lay officers appointed to take charge of the
fabric and furniture of churches, to keep order during service,
to present at visitations, &c.

CIBORIUM, a vessel for the reception of the consecrated wafers,
173, n. 2.
Citations, 171.

Circumcision, Festival of, 82; its true idea, 83; Sarum Psalms,
339. 346. 377. 380. 439. 452-454.
Clarendon, Lord, Anecdote of, xlii, n.

Clee Church, dedication inscription, [59].

Clement, St., of Alexandria, mentions Feast of Nativity, 77; cate-
chized, 241; on Gloria Patri, 7.

Clement, St., of Rome, [61].

Clementine Liturgy, Position of Sanctus and Hosanna in, 183.
Clergy and Lay people, distinction asserted, 540; nature of dis-
tinction, 540.

Clergy and People, Prayer for, Cosin's proposed alterations in,

28.

Clerk to accompany Priest in Vis. of Sick, 276, 277, marg.
CLERKS.-1. Ordained clerics. 2. Laymen assisting in Choir.
Clerks, commonly reduced to one, [64]; to sing at burial of dead,
296.

Clinic Baptism, 211.

Cloveshoo, Council of, xviii.

Clovis, Conversion of, [57].

Coffins, baskets, or pots, in Ps. lxxxi., 433.

Coke, Lord, on Confirming by name, 258, n. 2; on Pope Pius IV.
and Prayer Book, xxxv.

Colet, Dean, his intimacy with Erasmus, 242.

COLLECT, a short prayer (methodically constructed) either proper
to a day, week, or season, or common to all times.
Collect of the day, 69. 168; its office, rules for its use, 24; 2nd
Even Song, ancient English Version, 38; 3rd Even Song,
Cosin's proposed alteration, 40; Third, Old Rubric, 25; for
Purity, 166; for Sovereign, 167; for early Christmas-day
Communion, 77; for St. Stephen's Day, its enlargement in
1661, 79; for Epiphany, 6th Sunday Original by Bp. Cosin,
its peculiar suitability, 88; for Easter procession, 105; after
Baptism, its doctrinal import, 228; in Confirmation Office,
259; in Vis. of Sick, 285; in Burial Office, 300; Epistle and
Gospel in Comm. of Sick, 289; for St. Mary Magdalen's Day,
[51].

Collects, Origin of Name, 69; structure and characteristics, 69, 70;
comparison of two composed at an interval of 1000 years, 69;
come to us chiefly from the 5th and 6th centuries, 68; their
primary use- from ancient Sacramentaries, 70; New, in 1552,
1661, 70; Occasional, at end of Communion Office, 195; for
Easter and Low Sunday changed in 1661, 107.
Colloquial Tone in Divine Service, lix.

"Collusion" in connexion with Private Baptism, 232.

Colours, Ecclesiastical, English, lxxviii; comparative table of,
lxxix.

Comber, Dean, on use of Jubilate, 17

"Comes" of St. Jerome, 70.

Comfortable Words, 182.

Commandments, their Eucharistic use and its probable origin,
166; in the "Great Bible" translation, 247.
Commemoration of Founders and Benefactors, Psalms for, 518.
520.

"Commemorations," [16]; of Departed, 302; of Departed in
Primitive and in English Liturgies, 156. 176; of Martyrs, [36];
of B. V. Mary, 134.

"Commendatio Animarum," 287.

"Commendatio Benefactorum," Elizabethan form of, 303.
Commendation of Souls, Sarum Psalms, 486. 511.
Commendatory words in Burial Office, 298.
Commentators on the Prayer Book, v.

COMMINATION, "A denouncing of God's anger and judgments
against sinners," used on Ash-Wednesday, and "at other times
as the Ordinary shall appoint."

Commination, 307; when to be used, 307; formerly used on
Sundays, 308; Psalm, 385.
Commission to revise Calendar, xxxv.

Committee of Convocation for Office of Adult Baptism, 237;
for revision of 1661, xl; for Reform of Service Books, their
cautious progress, xx, xxi.

Committee of Revision, 1559, xxxiv; how their completed work
was finally authorized, xxix.

Common Order, Knox's Book of, xliv.

"Common Prayer," a very ancient term, [2].
Commons, House of, desire to enforce reverence, xlii; care to pre-
serve Prayer Book and Act of Uniformity intact, xliii.
COMMUNION, the receiving of the Body and Blood of Christ by
the faithful in the "Lord's Supper," and the consequent union
of them with Christ, and Christ with them.
Communion with God by bodily acts chiefly, xlvi.
Communion, variable parts of Service, very ancient, 68; on
Good Friday, 101; "Table," an objectionable term, not found
in P. B., 164; Psalm xxxiv. in Lit. of St. James, 359; spiritual,
291; after Marriage, 262, 263. 273, 274; of the Sick, 289;
of Clergy and People, 151. 189. [See Holy Communion.]
Compatrini et Commatrina (sponsors), 222, Orig., 224.

Conditions proposed by St. Augustine to British Bishops, xviii.
Confederacies against Christ, 435.

"Confess," word formerly used where now "Confirm," 241. 255.
Confession and Absolution in Communion Office, 149. 181. 200.
Confession, Auricular, or private, 283; national, in 106th Psalın,

466; law of Ch. of Eng. on, 283; private, remedial, 177 ; of
Sick, various directions for, 283; in Visit. of Sick, 283.
CONFIRMATION, the laying on of hands by a Bishop, for the
purpose of strengthening persons in the grace of Baptism by a
further outpouring of the Holy Spirit.

"Confirm," confusion in use of term, 241. 255.
Confirmation, a Sacrament, 252; connected with Catechizing,
241; act of, 258; custom of modern Eng. Bishops in, 252, and
n. 1; in mediæval English Church, 251-260; in Eastern
Church, 252. 257, n. 1; "a lesser Ordination," 253; essential
to perfection of Christian life, 251; effect of, 253; followed
Baptism immediately, 251; to follow Adult Baptism, 238; of
Infants, 251; separated from Baptism in later days, 252;
necessary before Holy Communion, 251. 260; frequency of,
253, and n. 2; Office, 254; Introduction to, 251; in P. B. of
1549, 254, &c.; act of, 258; Office, mediæval, 256, Orig. &c. ;
Address of Bp. Cosin, 256; age for, 253, and n. 3; blow on
cheek in, 252. 259; change of name in, 258, n. 2; Chrism in,
251, 252. 258; the complement of Baptism, 253; sign of Cross
in, 252. 258.

Congregation, meaning of, 564; synonymous with Church, 564.
CONSECRATION.-1. The priestly act whereby the Eucharistic

elements become the Body and Blood of Christ. 2. The Epis-
copal act whereby other Bishops are made. 3. The solemn
Benediction and de-secularization of churches, &c.
Consecration of Bishops, anciently at the third hour, 567; always
preceded the Gospel, 567; before the Epistle in the Greek
Church, 567; of churches, service in Irish Prayer Book, 586;
Service, the first, liii; Services, modern, liii; Prayer of, 186;
of Elements, effected by words of Institution, 187; great ex-
actness and reverence necessary in, 187, 188; in Holy Eucha-
rist, its effect, 155.

Consent, Mutual, 265.

Constantinople, its Arian Hymnology, lvii; Council and Creed of,

170.

Constitutions, Archbp. Grey's, Archbp. Peckham's, Archbp.
Winchelsy's, lxxiv.

Consuetudinary of Sarum, on Festival of Annunciation, 133.
Contact of water necessary in Baptism, 212-226.
"Contestatio," Gallican term for Proper Preface, 185.
Contracts de futuro and per verba de præsenti, 267.
"Convenient," meaning of term, 274. 306; number to communi-
cate required by ancient Councils, 197; place for Churching,
305.

Convocation, Office for meeting of, 580; Prayer for, included in
that for Parliament, 61.

Coronation Office, Prayer of Oblation in, 174.

Coroner's warrant for burial, 294.

CORPORAL, the white linen cloth on which the Elements are con
secrated; it lies upon and in the centre of that which covers the
Altar.

Corporal, 191.

Correctors of the Press for Prayer Book of 1662, xlii.

Cosin, Bishop, his Liturgical learning, Preface vi; his Durham
Prayer Book, xli; his careful directions to the Printer, xlii;
his statement on Rubrics, xxi; his prophetic desire to place
the Rubric beyond controversy, lxxv; his note to the first
Rubric, lxvi; Collects which he composed or compiled, 70;
Additional Proper Psalms proposed by him, [26]; "Tables and
Rules" from his Private Devotions, [27]; additions to Calendar
from his Private Devotions, [37]; his wish to revive the use of
invitatories, 7; his Rubric on Antiphonal use of Psalins, 8; his
Rubric on singing the Lessons, 9; on "Jube," 307; his Ember
Collect, 63; his Thanksgiving for restoration of peace, 67; his
alteration of Collect for St. Stephen, 79; his Collect for Third
Sunday in Advent, 74; his Collect for Sixth Sunday after
Epiphany, 87; his Collect for Easter Even, 102; his Collect
for Rogation days, 110; his Rubric as to position and furniture
of Holy Table, 165; his Rubric on Epistles and Gospels, 168;
his proposed Rubric with regard to Alms, 199; his classification
of Offertory sentences, 174; his propositions with regard to
Church Militant Prayer, 175; on Exhortations in Communion
Office, 177. 180; his alteration of Prayer of Humble Access,
186; his alteration of Rubric ou Confession in Communion
Service, 182; his proposed restoration of ancient mode of Con-
secration, 186; alterations after Prayer of Consecration, 189;
on position of Prayer of Oblation, 192; on Eucharist for De-
parted, 192. 296; his emendation of Rubric on Occasional Col-
lects, 195; his alterations of Final Rubrics of Communion Office,
197; on Solitary Masses, 198; his emendation of Rubric in
Baptismal Office, 217; his direction for kneeling at Font, 218;
his directions for Gospel at Baptism, 220; his wish to restor
old custom in Baptismal Confession of Faith, 223; on Bene-
diction of Water, 225; his alterations in Form of Baptismal
Renunciation, 222; his alterations in Baptismal Interrogations,
224; first introduced Vow of Obedience in Baptismal Office,
223; his alterations in Exhortation to Sponsors after Baptism,
229; his addition to Rubric on Minister of Baptism, 213;
on certification of Private Baptism, 232; his transference of
Lord's Prayer in Private Baptism, 233; his alteration at end
of Office for Private Baptism, 234; on Office for Adult Bap-
tism, 236; on latter part of Catechism, 242; on Sacrament of
Confirmation, 252; on Confirmation Office, 254, 255; MS.
Confirmation Address of, 256; on lax practice in Confirmation,
253; on Impediments of Marriage, 262; on times for Marriage,
[28]. 262; on procession in Marriage Service, 271; his altera-
tions in Marriage Exhortation, 264; his proposal regarding
delivery of money in Marriage, 268, 269; on Comm. after
Marriage, 274; on Confession of Sick, 283; his provision for
responses in Visitation of the Sick, 276; his Rubric after Vis.
Office, 288; on Puritan objection to Christian burial, 296; on
burial in Divine Service, 296; suggested first Rubric of Burial
Office, 293; on custom of Priest casting earth, 298; his intro-
duction of Benediction in Bur. Office, 301; on time for Church-
ing, 306; his Rubric for Churching of Women, 304; his